Abedin Rakipi: BEGINNING OF GENOCIDE
CAM. Genocide DERVIZIANES (DERVISHANES)
year 1772 the inhabitants of a village in the province of Upper Suli to reject Christianity and Islam. Given that they accepted Islam, they created even more good relations with other villages of Suli the lower Cham. Different trade exchanges, economic and marriage began to be made with other Muslim villages of the Cham and especially Paramithia, and Margellici they were respectively two and a half hours away from the center of the upper Suli also inhabited by Orthodox kleftet Suliote.
marital links, trade and economic exchanges of different number of inhabitants of the village went from 100 to 200 Cham Muslim family. Suliote across the province to check their briganderine did not look good with the acceptance of the religion of the Ottomans and the Cham people from this village. They sometimes had provoked the residents of this village, killing innocent inhabitants, and by taking young girls as Robina in their mountains. But the main fact was that the upper Suli was turned into a hell for the Cham Muslim and for the Turks was not controlled and outside the authority of the Ottoman Empire.
Thereby Dervizianes all the residents knew that there was nobody to protect them and since they were surrounded from all sides by Suliotet they were forced to pay tribute Sulioteve. But Suliotet mjaftoheshin not only forced labor and taxes that you had put the Dervishanes Chams but they often kidnapped young girls Muslim Cham, and take with them in their homes and their churches. Even those of more humble Chams share Dervishanes by the fact that they had accepted Islam and called traitor to the Cross. These unbearable shame that Cam did not bear to and rebel against orthodox Suliote criminals, and kill some of them when they were introduced to the village to the Chams stolen assets. Suliotet this case the wait to even greater zeal to gather in one of the churches of Suli on 26 July 1772 on the day of the celebration of Agia Paraskivia (Shen Parashqevis) zgjollen 700 warriors to slaughter Muslim rebel village. Once they reached the village attacked the village from all sides, and given that the village men were not able to parballonin Sulioteve attack, because of their number to sample, and the traps that Sulioteve, village worm in the hands of Sulioteve who saw no point mercy of slaughtered all the men and young boys village leaving no last seen in the knife, and without lo beheaded. Children were left alive only women and old women for old men were passed on the knife and slaughtered. Having seized all the young girls they immediately deported Cham all survivors of the massacre of Dervishanes by expelling them from the Province of Suli.
all women, orphans and survivors of Dervishanes were placed, in Arts and a considerable part of the Cham people Artes originate from Derviziana Dervishana or in Greek. Village after deportation and massacre was inhabited by the Chams Suliotet. After Dervishanes maskres that the then governor declared war Artes Sulioteve outraged by the massacre of his vellerzerve blood and religion, Cham. This marks massacre one of massacres and ethnic cleansing pre-CAM and religious genocide was orchestrated by kleftet Suliote under orders of the Greek Orthodox church. This would mark the massacre slaughter, the reproach and the deportation of 200 Cham Muslim families, whose village will be populated then by kleftet Suliote. Is to be noted that one of the families that lived at that time was Suli and Tusas Zervas family, family from which stems the Napoleon Zervas who, during World War II would end committed a serious notorious from his ancestors slaughtered t All of the Cham and deported under the shadow of knives, women and orphans left without Cham men, and fathers.
In the same year, ie from 1772 Kapedan Sulejman Çapari noble family of the Luaratit Çaparenjve Chameria at the top of the surrounding 9000 will çamerve Suli, killing many and burning klefte Suliote Suli Suli but after burning the Solomon kampoi in the mountains of Suli and was attacked by surprise and entered the trap from kleftet Suliote under the command of Russian strategist, who organized the uprising Morese in the years 1768-1770, this uprising was crushed by Sulejman Kapedan Çapari the head of an army of 10,000 Albanians where most of its represented Cham. It is very important for the Cham population migrated from its homeland, and currently residing in Albania or elsewhere to be informed that the genocide Cham has not started in 1821 where the Greek revolution and Greek Suliotet began to massacre all the Cham southern villages, where even in 1913 after the collapse of the Ottoman Empire Ioannina all Chams, Artes, and those of Eastern Cham, lived with the terrible macabre shadow of knives and cross, even in 1944 with the massacre The bulk of napoleon Sulioti Zervas but many decades ago, in late 1750 when Cam Seit Çapari noble family of the Luaratit Çaparenjve genocide and Mustafa Delvinioti round head will Suli, killing more Suliote because the latter had put Cham Muslims of Margellici taxes, and if the latter pay as they performed the most heinous crimes. Even Ali Pasha Tepelena Suliotet attacked because the latter had attacked the Muslim villages of the Cham, during Ali's absence, and more specifically the villages of Margellici which is a half hour walk from the mountains of Suli.
If I read the history of the Cham will clearly understand that the Cham struggle most of them have made against Sulioteve and Arvanites, since the latter were fighting for the cross and for a Greater Greece, while Cham for Chameria, and mosvaresine them from kleftet Suliote and dragon Balkans (Orthodox Church), who fought for a Greater Greece, or until the Megali Idea Shkumbin River, while Cham and other Albanians to Albania and Chameria up in the arts.
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