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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR during the Greek revolution


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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR

during the Greek revolution Says: Abedin Rakipi

Odise Andreuço was one of the heroes Greek Revolution. He was born in Preveza in 1788, although his family was originally from the village Livanat. His father was klefti Andrea Andreuço, which was made by Ali Pasha Tepelena best man. Odysseus grew militarily in the courtyard of the vizier of Ioannina joined the army of Ali Pasha Tepelena and became one of his officers, but in 1818 after becoming a member of the organization grekperhapese Finiqi ether. After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents to win Monday's cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents. (See encyclopedia Jugshqiptare pp. 218) in 1821 Beratasi Vrioni and Mehmet Omer Qose getting near
8000 Peloponnese with Albanian soldiers that comprised their Army. After breaks Greek resistance to the river Alamana arvanita consisting of 1500 kleftesh arvanito-Greek, and after executed Arvaniti grekofil Thanas Dako who had also served as a mercenary in the army of Ali Pasha, Omar and Mehmet are increasingly approaching the Peloponnese where was the epicenter of the uprising. (1) Odise Andreuço with several hundred men ambush took Vrioni and Mehmet Omer Qoses near Graves, assisted also from other arvanitas Demetrio Dovonoti Panurjai and Jani. After a long battle also known as the Battle of Graves, which had killed more Albanians by Vrioni Omer, Odysseus and his friends went broke and was forced to withdraw in depth to Rumelia. Greeks have
battle given that Albanians had more losses Omer Vrioni consider Andreuços Odise victory. But the glory of Andreuços not continue long because he was accused by his political opponent Albanian Jani Koleti that had connections with intelligence who was January Koleti Turqit.Po? . KOLETI, Jan (1773-1847). Born in the village Sëràkë of Thessaly. Son of a cami and a mother Vlach speaking, of Vlach-Albanian residents of the western mountain pages Pind. After finishing university studies in Italy for medicine, was invited by the vizier A. p. T. and was in charge of his doctor and his sons, was later appointed political adviser and interpreter of the vizier. More 15.I.1822 was in charge of the Interior and M. War, replacing Swimming Bocari, which at that time was confined to the fortress of Mesollonjës. Once killed A. p. T. insurgents crossed the lines, who appointed prime minister of Greece
, although still implemented. Leaders opposed full insurgents, especially Odhise Andrucua .. Very thin, as directed by Arvaniti, George Kondurioti, was set to tulatur ndërkryesit work against his own mess in that period which prevailed in Greece. According Thimi Mitkos of some others, he became the main driver of the Albanians for the year 1847 uprising, led by Zejnel Gjoleka with friends. (IMQ, FAIH, dos. 2). (8) after accusing
He Odise Andreuçon as traitor together with other people has removed from the hands Odisese command. Finally Odise Andreuço in 1825 was arrested by the revolutionary government and was imprisoned in the Acropolis of Athens. The new commander Jan Gura that was once the right arm and also Arvanites Andreuços as he performed it on June 5, 1825. Jan Gura was kleft (robber) Arvanites, which gives orders Odise Andreuços defended the Acropolis and Athens in 1822. Odise Andreuço as housing and use the secret of his own based on a cave in Mount Parnasos which he called Drakospilia. Inside the cave the cave was a series of other small but at different levels, filled with arms, ammunition, food, oil, wine, olives, etc.. From the top of the cave eye to see far away and can easily distinguish the approach of any enemy who approached. Odysseus was often attacked by the forces of Jan Koletit and his friends,
but finally he decided to come in the square after the call that made his friend George Karaiskaqi with the words: "Only stay in caves bears no Andreuços plays like son." After this call Odise Andreuço emerged from the cave and made the "cap" by Omer Pasha. Word lid by means osmanishtja reconciliation or peace agreement. After the agreement with Omer Pasha, together with his few troops joined the 400 Albanians who fought against the Greek insurgents. It was this agreement that would use January Koleti who at the time was minister of war, and Janice Gura Odise Andreuçon to accuse a traitor and collaborator with the Turks. 400 Albanians was given to him by Omer Pasha Vrioni to protect him from his persekutoret provided that Odise Andreuço not already in hand battling the insurgents, but against them. After the agreement of his personal bodyguard became a Muslim named Mustafa. However
Odise Andreuço not ever fought against the troops directly to Arvanites Kryezoti Gura and fighting on the Greek side, and finally surrendered after Andreuço Odise promise to his friend Janice Gura Arvanites that nothing bad will not find. Gura eager for wealth as Andreuçon Odise took part of the troops sent to the castle caves Odisese being sure he was hiding there rare treasures. His troops searched every corner of the cave Drakospilia. Odise Andreuço was imprisoned in one of the cells of the Acropolis and was tortured for two months by people of the former right-wing its January Gures to showing where he had hidden his treasures. Jan Gura had a terrible certainty that Odysseus hid the greatest treasures. Perhaps because he for many years he was deputy Odisese and perhaps had seen with his eyes ripped out treasures Odysseus through Muslim villages Rumelia. However in June 5, 1825 four men under the orders of Arvaniti
Janice Gura called Mamuri, pink, and Theohari Papakosta Odisene choke and threw his body from the tower that the murder seemed like an escape attempt. It should be noted that war and klefteve nderrmjet Armatoleve (thieves, sea pirates) Greco-arvanita was the cause of disunity that revolucionisteve. ARMATÓLË, ~ T (Gunmen). Francis Tajani in his work "Le Istorie Albanesi-Terza Epoca" (Salerno, 1886, pp. 34) writes that they constituted an armed military unit composed of Muslim and Christian Albanians who had acquired certain rights, among which the right of keeping arms freely, in case of need serve as soldiers. He notes that valiu (governor) of Thessaly established a regular and tabur pëdori to face attacks kleftëve (kaçakëve Greek). "Shared their views do to be called as
too close and it really inspired by the same feeling against foreigners and sometimes it delnin keep me, "says FT Muslim Albanians taburët summarized in the special military, comprised of armatolët skipetari called" sworn enemies of the Greeks ". Being connected (meeting) with the Christians, had papërmbajtshme reasons for the use of arms. Bold steps to Ali Pasha made the thought of somehow Orthodox Albanians, who best appreciated than all the others, however fetjetër hated fellow, very sturdy-they-just as strong against fatigue and cognitive perfect soldier of countries. SH-S. Ash in-uk Kamus Alam V. I, pp. 139 says armatolëve taburi first arose at the time of Sultan Selim Jonuz. A well established armatolësh tabur of Ali Pasha, in a part of the Marco
Bocari., "But after his assassination he tabur spent on the Greek side. Odise armatole Andreuço was formerly in the service of Ali Pasha and once made famous conciliation agreement with Omer Vrioni, promised him he would rivihej again in his service as Armatole, as had once been his enemies while they were klefte therefore Armatoleve Former opponents. Some say that contemporary Odyssey at that time also accepted Islam. But another fact of importance was the division during the Greek revolution of his heroes in the three parties as follows: "Rusian Party", "British Party", "French Party." These three political parties supported each from Russia, England, and France, representing the interests of each of the aforementioned states during and after the Greek Revolution. So were these three parties of which split the Revolucionistet, which also led to the creation of opposing clans and groups within the within the Revolution.
These clans and political groups led to a newly formed nderrmjet their war, which passed in the murder, accusations, betrayal, political clashes, imprisonment etc.. For example the first leader of the so-called Russian party was Kapodistria Jani, who started his career as a Russian diplomat and was distinguished in the Congress of Vienna (7). But because of political infighting that prevailed in Greece at that time Kapodistria was killed in 1831. The reason for the assassination was that he Kapodistrias although pro-Russian policy conduct was against the autocratic form of government to support Russia. And now it is known that when small fish does not play big fish, he eating. His successor at the head of the Russian Republican Party decided Theodore Kollokotroni. Pro-British parties French and pro-Russian opposition Party in the years 1853-1854 were against the use of Greek irredentist to expand the borders of Greece at the time at the expense of the Ottoman Empire, while Russia
provoke the opposite, by encouraging Greek irredentist to do raids Ottoman territory to create instability in the region. So the Russian party became very active in the inspiration of the anti-Ottoman revolt in Greece. So in this way in 1854 with encouragement and help of Russia launched several attacks into northern Greek irrdentistesh which include Chameria of at the time. Spiridon Karaiskaqi (son of George Karaiskaqit together with Bua Theodhori Griven 3000 at the head of the Greek rebel arvanita andarteve poured into eastern Chameria burned it up close Kallamait. Entire villages were massacred and burned, their motto was "Before the cross in one hand and knife in another." So the infighting nderrmjet different political factions in the bosom of the Greek Revolution comrade made the current crusade to kill each other . The same thing happened to Odise Andreuçon. Although contemporary scholars as Arben Llalla
and raise Xhensila aunt that he was killed by anti-arvanita stream, or rather by ultranationalist Greeks during the revolution, this is a false because historical facts prove otherwise. He was killed on the orders of the self bashkeluftetarit Koleti Jani, and former right wing Jani his Gurra, both Albanian Orthodox. We struggle to secede Greek revolucionisteve from the Ottoman Empire were mostly Orthodox Albanians who took part. Their struggle for "victory of the cross on the Crescent" is often recorded in the pages of some Orthodox Albanian authors, as a war of our nation for liberation from Ottoman yoke, but this thesis is false and more than wrong, because these revolutionary, all members of the organization grekperhapese Finiqi Ether, before fighting against the Turks fought against their Muslim bashkombasve. This war has established himself Misollongjise which strengthened that crushed the revolution were composed entirely of Muslim Albanian
, led by Omer Pasha Vrioni, Berat, Karamahmud Bushatlli from Shkodra, Ibrahim Pasha of Egypt, son of legendary Mehmet Ali, fondator of modern Egypt, Mehmet Qose from Kosovo, etc., while the revolutionary forces led by the Albanian Orthodox cross and fighting for Greece as Bocari Marko, George Kollokotroni, Odis Andreuço, Laskarina Bubulina, George Karaiskaqi, etc.. This shows clearly that the Greek revolution of 1821-1830 there was no Albanian-Greek revolution against Ottoman voters as they present some, but PROGREK ORTHODOX revolution, where Orthodox cross and fought for Greece. Authors attempted arvanitomane today, to give people like Andreuço, Bocari, etc. Karaiskaqi a glorious place in the history of the Albanian nation, are not only inspired attempts keqedashese Megali Idea to replace the real heroes Albanian nation pro-Greek heroes to generations ardhem
not have another option besides him to be cousins \u200b\u200bin blood and heart with Greece. These attempts are part of the great platform that Greece and grekomanet shqipfoles academies are developing in Albania to eliminate our national identity and replace it with the heroes who fought for Greece, leaving children or grandchildren the option of only the love for heroes their national automatically means "Love for Greece." In 1991 Crusader Gen-athino-lantern also Advisor to the Greek prime minister, N. Grilaqi in the meeting with Albanian Azem Hajdari blamed because the latter had fought against the Greeks. . (Gazette "Balkan" dt. 08.05.2004) I believe that it is now clear for the reader who fought against the Greek revolution and Greeks centuries and who fought for the Greek revolution and Greece through the centuries. Among other N. Azem Hajdari Grilaqi said: "You Albanians are the most worthless people
the globe since the birth of the earth. Live entirely from Greece ...". Therefore I believe that the Albanians must be vigilant that even their history and national heroes do not become Greek, or progreke who died on the Greek Revolution and the independence of Greece.

(1) David Brewer The Greek war of indipendence
(2) Spuridon Trikoupis
History of Greek Revolution (3) Samuel Howe
Greek Revolution (4) Koutsonikas History of Greek Revolution Lampros
(5) Peter Harold, The Greeks, Their struggle for Indipendence.
1984 (6) Encyclopedia Jugshqiptare Ibrahim Daut Hoxha
(7) Crisis in the Ottoman Empire James R. Reid pp.
248 (8) (IMQ, FAIH, dos. 2).
(9) Llambros Kotzounikas, The History of the Greek Revolution

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ENVISIONING THE FUTURE IN Balkans


Symposium OF THE FUTURE IN THE Balkans ENVISIONING

Culture, Politics, Organizations Areas AND OF THE IN Cooperation Balkans' Declaration



FINAL

The final Declaration Of the Balkan Symposium That Was Organized Between October 18-19, in 2008 by the HHI Humanitarian Relief Foundation has been released. Certain problems of the Balkans and suggestions for solution are as follows:



· Balkan communities are having political, economic and cultural problems due to long years of volatility in the region; the low level of communication within region as well as with Turkey and the Islamic world reinforces these problems.



· International justice mechanisms have failed to prevent rights violations in the Balkans. More effective policies have to be employed to prevent more rights violations and to achieve peace in the region.



· Rights and liberties of minorities in the Balkans should be brought up and a special Balkan Law Platform should be set up to this end.



· Thousands of structures were systematically destroyed following the withdrawal of the Ottomans from the region. Those that survived are either being used for purposes other than their original mission or are left to destruction without maintenance. These invaluable structures should be returned to local Muslim communities, repaired and restored; legal procedures should be initiated in every region to get back those structures. Turkish General Directorate of Foundations, Turkish Ministry Culture and Tourism and the Organization of the Islamic Conference (OIC) should take initiative in this direction. A scientific conference about foundation structures in the Balkans should be organized in the coming days.



· Muslim communities have been prevented from practicing their cultural and moral values, and transmitting these values to new generations during the repressive period of the last 130 years. Balkan communities should be empowered with social development projects against cultural and political degeneration attempts.



· Balkan countries host communities with different ethnic origin, religion and culture. Common denominators should be highlighted to secure peaceful coexistence of different ethnic and religious groups, and a Consultative Council should be formed to settle disputes among Muslim communities.



· Partial history writing is influential in the construction of identity and values in the Balkans. However, the history of the Balkans cannot be understood as separate from the Ottoman history. A common language and sense of belongingness should be created among Balkan peoples. Common historical legacy should be revived and alienation should be prevented through history writing.



· The Turkish Directorate of Religious Affairs should help with its experience to improve religious institutions in the Balkans. Periodical meetings should be held and communication channels should be diversified. Clerics that will represent Muslim communities should be qualified enough. These individuals should be chosen by credited religious institutions that represent Balkan Muslims.



· Cooperation between Balkan countries and Turkey and other Muslim countries should be increased. Turkey and the OIC should take the lead in organizing periodical meetings in Muslim countries.



· A Balkan Forum as a civil society organization that will focus on cooperation and joint activities should be established.



· Economic cooperation between Balkan countries and Turkey and the Islamic world should be improved through joint platforms that will bring together businessmen.



· The Balkan youth get accustomed to drug use and alcoholism, get involved in prostitution, and lose their religious and national identities due to weakening in familial structure, identity crisis, missionary activities, etc. These problems should be tackled at their roots and youth-oriented institutions should be founded.



· Activities of nongovernmental organizations that focus on women, who play a significant role in raising new generations, should be supported.



· Theology schools, Islamic institutes and joint research institutes should be established, student exchange programs should be launched, and international meetings should be held to bring together the youth in the region.



· The number of mass media outlets that broadcast in accordance with cultural fabric of the region should be diversified; radios, television stations, magazines, books and newspapers should be supported and translation activities should be done. A Balkan Monitor Boards should be set up to monitor developments in the Balkans on a daily basis.



· Balkan people are threatened by missionaries who are trying to Christianize the region. Local NGOs should be supported against missionary activities; scientific studies should be conducted; a group of Muslim scholars should be formed to guide local NGOs and other related organizations regarding the issue; a secretariat should be set up to bring together academics, educators and representatives of civil society; Muslim thinkers, poets, artists and politicians should be supported.



The Second Round of this Meeting Will Be Held in the Balkans in 2009. Hany M.

Salah Abed

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camo-Turkish barricades against Greeks Albanians and Turkey

Rakipi

camo-Turkish barricades against the Greeks


In April 1897 the Greek bands Ethnike Hetaeria (10) attacked the Muslim populations of Epirus and the mass killings began attacking the Ottoman army. This organization began to armed Albanian and Greek Christians secretly and took her under the tutelage of the organization of the uprising taking into account the fact that it also controlled the powerful Greek domestic policy. Muslim Albanians were the majority and this rarely helped the enemy against the Ottoman army during this war perbashket.Sulltani Albanians declared that in this war fighting for two powerful objective are: the protection of Islam and the Albanian territories (History of Albania p. 240). Thimi Mitko wrote in those years: Albania and Turkey is against the Greeks and only a part of Christians have their heart with Greece (Ibid). Albanian-Turkish Cooperation Greece made to cede these territories by making it run away with tail honor saddle .. Albanian troops were led by the great son of Cham Abedin Dino.
But Cham also had not forgotten some captains Cham participation in the 1821 Greek revolution against Ottoman Jaho and Demi from Filati Sali Gumenices Cami from the suburbs of the Greek and betrayal that made them. Persuaded Kollokotroni some Cham leaders to join at that time the Greek forces to about this they were invited in Peloponnesus to sign a secret alliance of Greek-Albanian. The Albanian delegation was led by Tahir Abbas and 1500 Muslim Albanian troops should join the Greeks led by Prronjo and Capari. On our way Tahir Abbas, abhorred by the burning of villages, destruction of mosques and masjids, as well as abuse of Albanian Muslims, renounced continuing travel to the Peloponnese and returned to Golden. There he was made known beys Cham and other Albanian leaders of Lower Albania, violent actions of the rebels had taken Greek to Muslim families and Muslim religious cults institutions. This ghastly news was enough to Albanian leaders to give away up alliances with the Greek uprising to join Hrushit Pasha who was the commander of the Ottoman army at the time, (K. Son, "Arvanites oi tou neotorou elenizmou dories, Athens, 1961. , f.346). Battle
Ajdonatit (Chameria) 6-20 January 1913
Greeks in the west of Ioannina in the area of \u200b\u200bAjdonatit Ottoman troops began the attack on December 25 we forcing them to be forced into a heroic resistance, given that the Ottomans had in that area only one cannon and two machine guns of the old. But in December 26 çetave liberation troops Albania entered the attack by helping the Greeks against the Ottoman troops. Çetave Albanian troops were composed of çamesh and labesh Greeks and caused heavy losses until the latter retreated and retreated for several days. But within a few days armed Greeks and Orthodox villages of the area organized and operating bands andarteve night and surprise. These days many Muslim men were killed in the area and villages Filat Ajdonatit who resist against invading Greek troops. But the situation was aggravated even more when you came reinforcements Greeks from Corfu and they resumed in December 31 attack on Turkish troops Cham. But the most difficult battle that lasted 16 hours was that of 6 January, where a handful of men Cham and Turkey braved the heroic powerful attacks of the Greeks. In that battle the Greeks were broken but they resumed the attack on 12 January and continued it in 13, 14, 15, 16, 17 January where the body fights the body severely did the Greeks leave the land with hundreds killed Cham. On 18 January Turks and Cam together undertook heroic counterattack repulsed that the Greeks and 19 January a boat camo-Turkish Ottoman helped shore bombing Greek pozocionet which gave opportunity Cham and Turkish troops to continue the attack on the Greeks. But the bodies of poor, mosperforcimet troops with troops on Jan. 20 made the camo-Turkish troops in assisting with ammunition and food from the government of Vlora kapitullojne and leaving the area attract the Greek troops who retaliation began massacres against Muslim men in the villages. (Milli newspaper and Yanya muharebesi)
siege and heroic RESISTANCE Ioannina
1913 First Battle of Ioannina began in December 13, 1912 where the bodies independent of Esat Pasha had formed a defensive perimeter outside Ioannina castle. The Greek army of Epirus and reinforced by the 2nd Division of pedestrians and other waiting reinforcements attacked the Turkish-Albanian troops of Ioannina. In December 12 the Greek commander of the Army of Epirus gave orders to his troops not to interrupt until the attacks took Bijanit castle that was one of the defensive castles out of Ioannina, which is the fall in the hands of the Greeks seriously jeopardize the city and castle of Ioannina . Greeks used the newly arrived 2nd division to obtain Manullases hill that was in the southwest of the castle that Bijanit. At the same time the Greeks held andarte irregular bands that attacked the village of Lyzeçit the other side of town. These gangs they named Detachment A and then formed Detachment B But full battalions of the Albanian perplore income Permeti, Vlora and Mallakastra so heroic army held the line of independent Turkish-Albanian. Also garnizohet the 19th, 21st, and 23te garrison of Ioannina as well as very helpful in pushing the Greek troops. On December 14 at 8 o'clock in the morning attack Greek troops resumed attacking the garrison who held the Manullases hill. But the determination of Colonel Hysni Bey and Pasha's troops Xhavit derrmuan Greek troops pushing them many miles out of Ioannina. In December 18, 1912 Esat Pasha (commander and hero of Ioannina) launched a general attack with his troops against the Greek troops by attacking with the 1st division and 2nd Greek troops from the east and the temporary division of Vlora west. They won the artillery positions, but strong and numerous Greek reinforcements made that same day at 6 in the evening to rigjenden Esati troops in positions they had before the attack. From 1150 Division troops that had only 400 remain Vlora. But the fortress artillery that destroyed Gastrices Greek positions Esati again giving the opportunity to risulmoje thing he did in the December 20 morning with the division of 19 but without result. Lost their lives in this attack Esati 250 soldiers and 300 were injured. Esat Pasha in December 22 to not be given an opportunity to attack the Greeks attacked them again but this time with success by pushing them several miles and you take substantial amounts of ammunition. This will be the last to attack the Albanian-Turkish troops to Esat Pasha will make for 1912. In the December 24 attack Greek troops crossed in general progressing and taking positions that they had lost on 15 December. But again, the Greeks forced the Ottoman artillery to attract causing them to win the second battle of Ioannina. During the beginning of January greken collected a large number of troops across Greece by adding their numbers to the final siege of Ioannina. Greeks brought the bodies of Meçoves regiment, division the 1st Infantry, the Greek army in Epirus, and the 8th division. Greek artillery was reinforced many being made ready for final assault against Ioannina. While we Janine missing and there was enough food for all meals, although the Albanian villages around Ioannina CTE they could send soldiers to continue fighting. Especially corn bread was not spared from the patricians to feed Cham Cham and Turkish warriors who fought heroically with the troops of Prince Constantine. Even the government of Vlora that Kamal Ismail sent several times Esat Pashes.Sulmet food and ammunition and sustained numerous Greek heroes did that resistance of months fighting hunger, cold winter and Greeks began to break. A part of the Greek division attacked from the north Dishes of Ioannina on March 6, 1913 while the rest of the area Çukes killing thousands of troops whose Esat Pasha had finished ammunition. Troops to attack the side Rrapshtices still causing profound loss of Esat Pasha troops. The battle and siege of Ioannina lasted until March of 1913 where bodies camo-Turkish kapitulluan having no ammunition and food to continue the protection of Ioannina and being forced to retire to the north toward southern Albania Permet and followed by Greek troops. This is one of the heroic struggles of our people, together with Greek Turkish people against barbarism which began after the fall of Ioannina massive massacres against the Albanian Muslim villages. Esat Pasha was born in Ioannina by a Turkish father and a mother Albanian and even though he knew that from Istanbul did not come assembled troops or reinforcements by Turkish troops and Albanian Muslim and bravery and sacrifice of time defended Janina and other Greek territories .. Janine Xhavit We saw that it was the right arm Esati night before crying tears fell martyr husband and said Esat Pasha "dead or alive Janina did not leave to andarteve." The next day he martyrs in the soil worm that he loved so much and giving spirit for a free andarte Janine Greek. _____________________________

1. Balkan Harbinde ve Esat Yanya Savunmasý Path, Genelia Kurmay Askeri Tarih ve Stratejik Etüd Baþkanlýðý, Kultur ve Turizm Bakanlýðý Yayýnlarý.
2. Balkan Wars, Aram Andonyan.
3. Balkan Wars, Richard C. Hall, Homer publishing house.
4. Balkani 1912-1913, Süleyman Kocabaþ, Vatan Yayýnlarý.
5. Muslim Albanian national efforts for independence (1978-1912), Peter Bartl,

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Albanians and Turkey Ottoman heritage in Albanian society, as in all other Balkan countries is numerous and omniprezente: in religion, in the national language, the means of subsistence, in the rules of conduct in domestic life, etc..

Monday, May 12, 2008 12:36
By: Abed Rakipi Brussels

its meaning is ambivalent. For the Ottoman heritage is linked to the nation, takes part in national history, is part of the Albanian, and taken in hand by the nationalist discourse, its perception presents a clear dualism of national facts: the same reality used to affirm a fact and its opposite. In this way, as in many other Balkan states the Ottoman heritage minimized and denied by the nationalists and their books. Ottoman period appears as a dark period which precedonte National Revival. It appears as a period of repression and obscurantism that is responsible for the backwardness of Balkan states in comparison with the rest of Europe. This is clearly expressed and taught in school books and historical writings. In most books and public speeches Islamization of Albanians called accident and disaster that Albanians do not have to forget that they are by their nature Christian. In archives and books of the Ottoman Empire, the opposite occurs, where the Albanians is attributed to a glorious place and talk about them more praise and admiration. A book published in Tirana in 1997 that provides for example a list of 35 Vezirs (Prime Ministers) in the empire from the 15th century until 1922. Sometimes Albanians insist on the similarity of the Albanian and Turkish language and say that 50 percent of the Albanian language is Turkish and Albanian words can follow without problem television programs in Turkish. Many words have a Turkish etymology though some of them originate Greek. Turkey

Albanians recall with nostalgia that they occupy a special place in the Ottoman Empire and its administration especially thanks to their loyalty to the empire and their abilities which is admired and respected by the Turks. Albanians in Turkey show a history that has made partikularitetin the two aspects, positive and Ottoman heritage: An Albanian complains a Turk than 5 centuries of Ottoman Empire had left the country vulnerable to a blizzard. As Turk says? Why qaheni you? During five centuries the majority of ministers of education were Albanian, then you battle them all. Ask yourself and account now. Meet when needed should be taken into account the Turkish-Muslim assimilation operates in our days in some areas of the country. Both words are taken for each other and association with a religious community is often understood as ethnic identity. Greek-Orthodox Assimilation functions in the same manner. In some rural areas vetparaqiten Albanian Muslims as Turks, although I do know the difference better understanding nderrmjet etnonimit religious and national. This fact-confusion used by Christians to at least put in doubt whether their affiliation to the nation, maximum doubt their loyalty to the Albanian nation. Radical Christians use this fact in our days through the media as public accusation, putting them Albanian Muslims dock to make them feel fajesore who have accepted Islam.

They represent Albanian Muslim or Turkish backwardness in the Balkans or the modern Muslim who no connection with other Muslim countries and has an Albanian Muslim, making it almost secular or Islamic nuances poor. Both groups split in divisive ideologies serve want to share the Albanian Muslims while factions removed them from each other and especially from other Muslims be they Turkish or Balkan. On the other hand Christianity is presented as the religion of their ancestors and national pride by using the slogan that every Albanian in its interior has a Christian worldview. Using figures of national heroes Christian emphasis on the establishment of an ideology to future generations paralelizimin consisting of the nation and its heroes with Christianity and Christians. This ideology is developed from a century and has its roots in the Albanian national renaissance with people like Vincenzo Dorset, Constantine Kristoforidhi, etc.. But if the rebirth Albanian Albanian Muslims were very close to Islam and had a clear vision of the traps of fanatics and agents of the church, working until the last moments of the Turkish Empire, in our day and they are just too naive to sophisticated traps , strengthened and modernized the Christian fanatics. For more should be added the fact that after the wars and massacres of Albanian Muslim population pameshirme from Christian countries neighboring wild communism and atheism destroyed any hope the organization Enverian komunitativ and diplomatic Albanian Muslims by leaving them out of Islam as it is far east from west. But the final and lethal shock are given nowadays Albanian Muslims from Christian-secular circles by paralelizuar them with anti-Albanian and Turkish backwardness in the Balkans. This platform started immediately after the influx of church associations in Albania after 1990. These associations, which with the help of the secret services of the church knew that Albanian Muslims after qafirizimit Enveriane dictatorship and communist atheism wild, do you find them without any religious knowledge and spiritual side lost. Lack of knowledge and automatically inkultimi of ignorance and atheism in the Muslim mind make them easy prey for Christian missionaries. But also by economic Albanian Muslims were crushed and it was exactly this point the weak and delicate that missionaries is best used by Muslims bought the poor souls for a piece of bread given that the latter had children and families to feed. The only important element of the Christian missionaries had disrupted economic aid to Muslim countries to send the Muslims after the accession of Albania into the Islamic Conference countries. In this way, parallel with the economic aspect of foreign agjenturat Church began the establishment of a media industry that will be used as a major psychological weapon for the removal of Muslim Albanians from historical truths that even to this day is hidden and minimized our people. Manipulation and deformation The historical facts of the Slavic-communist ideology led many generations to perceive Islam as a religion occupiers who oppress the Albanian people of paralelizuar it with tyranny and backwardness. Having assimilated the religion Islam conqueror they imply that Islam is imposing something foreign and Albanian in the world is not part of the Albanian identity. So I used theses occupancy as a core that discusses and develops a hatred of Islam and the gradual removal of Albanian Muslims from Islam and Christianity closer Attempt retranslation are recognized. After the coup and civil war orchestrated by the Greek church and agjentura grekofilet shqipfoles in our lands of 1997 Muslims were expelled in extent by the state administration and you put a lid their development opportunities in Albanian arena. The murder of Azem Hajdari, Abdi Baletes eliminate from the political scene after threats from the armed grekofileve Band and many other factors that made the church the opportunity given to share freely. Year 2000 and 2001 and the twin towers attacks accelerated and facilitated the work of the church by Albanian Muslims cut any economic assistance from other Islamic countries on charges of financing international terrorozmit. Faced with this misery a small part of the Albanian Muslims were forced to feed their children become spiritual slaves ecclesiastical manipulation and change religion. But although the majority asimiloi some anti-Islamic attitudes did not change the religion but secularism for partially accepted to survive in a society where the Taliban and rimonte Muslim and Christian poverty with wealth, modernity and development. Retranslation are recognized platform ideology of Albanians continued and even intensified in the Muslim territories of Kosovo by the Vatican and church agjenturat after Kosovo's independence and gave the contribution that western countries in recognition of this independence. The main slogan was Europe and America liberated us (ie Christians) and among those is our future, so should Europeanizohemi modernizohemi and (of course, to abandon Islamic custom to adopt Christian ones). True

Nato (to which is part of Turkey) delivered Albanians from Serbian slavery but on condition that they become vassals of Americans and Europeana. The same thing happened before 500 years ago when Sultan delivered us from bondage Serbo-Bulgarian-Greek-Raguziane Venediko (five yoke dhejo a) as requested by us are doing now Europeana and Americans are in Kosovo to its ally. The same scenario the various actors. Although public authorities and American Europeana rikonvertim the Albanians do not want to Christianity under the mat they encourage it by funding and developing anti-Islamic ideology that will lead to generations of Albanian youth in Kosovo to grow and are educated with a deep hatred against Islam, which will automatically make them Christian. If Sultan imposed Albanian Christians 500 years before the economic tax nowadays Albanian Muslims after their impoverishment if you imposed Here only the economic but also ideological and tax mentality. Taking into account the fact that these taxes pagohen only then we dont rikonvertim choice but it remains that the first 500 years of anti-Muslim Albanian n forced to accept Islam, but this time the opposite is happening and is shown the other side of the coin. Then the two sultans which to choose that first 500 years that gave us the hand the keys to Istanbul or this the young man who gave us Kosovo making us in his vassal in the Balkans and returned to us Christians. What Murat, who assumed Kosovo Serbs before 500 years to give it in hand tja Albanian pashas or have rescued the young man who has made it now and ecclesiastical and secular Albanian? Why the first is treated as invaders and konvetues to violence and the second as a liberator and hero? If both lead to the same end which is nderrmjet their differences? The honest answer every Albanian could find at the end of his heart and mind.

Salutatory Address(elementery)

Cham issue is a matter-Albanian Muslims comeback with ARTUR NURON


Cham issue is matter-Albanian Muslims
comeback with ARTUR NURON
(who while working at PDI (the party of the Chams) quotes the writings of Janullatistit grekofil
Aurel Plasari)

Rakipi

Abedin Says I Dear Mr. Nura,

We rarely see tju I do know that this mail erroneously received
Khan because he was directed only
these other people but not you, and it was error
My shtova that your mail list of those people that has Cova
.

We rarely work second to Dojakes
maybe you know better work and to comment sdua
longer for this, but Dojaka and PDI where do you part you do
big mistake when attacked Turkey, which strongly supports
Cham issue. You say you did not that thing
to attack Turkey but was tactical momentum, ama
moment you forget that you did what were the years with peak
where many countries had raised the issue of
called Armenian genocide and Turkey in those
moments was attacked from all sides of this issue
especially from its traditional enemies among which
and Greece. So this tactic was for me is the PDI
infiltrated by people with dubious intentions
is one of the fatal errors that
Cameria association could have done by inserting knife back
Turkey has been, is, and will be the ally of the
auqishme the Chams. Then when Turkey we have years and decades
gives us support and especially options that the Albanian diplomatic
SNA has never offered
and which are vital for the Cham issue we put back
knife. So my humble opinion this is not a tactic but a
nonsense because it is equally as good
to fall to kick. I conclude this point by stressing that tactical
or not she
statement was presented as fact and diplomatic reaction, and came despite that replacement
Turkish being perceived as a gesture against Turkey
was transmitted by the media, to the point that Turks said
ALLAH ALLAH we protect and those
insult us. Come now to persuade people that it was tactical or reaction
diplomatik.Kjo shows once
pamatueshmerine of some individuals who are members of the PDI
who with their acts not only to help
Cham issue by removing what has
No. 1 ally but it eventually sank into oblivion. Third

this debate initiative was debate within or between them
Cham people who are and need to be continued in the first
between them ama think that a non-Cham
your job as Mr. Nura not know our jobs well. You can be a member of
PDI but it makes you not with the knowledge and full information
Cham issue, and we have except
Cham browsing thousands of pages and skulptojme
every row in every book that might mention our
issue, have the information
practice genocide because grandparents, uncles, cousins \u200b\u200b
with their mouth and tears have shown us the massacres
practices committed by Greeks. Therefore, having
a complete information and evidence that are live
our grandparents are appropriate for people with
and conclusions appear in public statements on the issue
Cham. And you understand when you think the issue is a matter
Albanian Cham and non-Muslim and also explain why
tju. We Cham listening with our ears
events indicated by the grandparents,
fathers, our relatives or reach a conclusion
iminent and make yourself the question: Do
dance that Muslims were massacred us? Question arises why this
Mr. Nura? And why exactly we
Chams and other non-Albanians to you? Three answers to three questions
: The first arises from the fact that no Albanian Orthodox
was not killed or not they instead moved
was supported by the Hellenic government while in Cham
besides the fact that from 1912 to 1945 returned to targeted
conversions with knives and violence. The second subpoint
first response is the fact that Greek called Cham
with all so as to become orthodox by
using all tricks and lure them. Subpoint
third of the first response is the fact that the Greeks when they saw that Cam
Orthodox sbeheshin the best of sampled
unwillingly putting them before the knives and
behuniortodokse saying if you want to stay here than you would otherwise
kill him and started to do it. Came
the front knives and massacres
refused to become Orthodox and Greek and all
ckishin sacrificed and took the road to Turkey and Albania. This
shows once again how loved Islam and
shqiptarine Cham.

The second question arises from this evidence and stories
massacres by the events of our ancestors. How can this question
not born when thousands of elderly Greeks Came say that the said
Become kaurre
if you want to stay here, or suallen us the village priest to baptize
us with violence, or we gathered in mosques and
us say, will burn you alive you Muslim rats;
or raping girls saying that children will be born will be
and Greek Orthodox, or why
Greeks in every village that we first entered the village
Hoxha sacrifice and family of his thousands and thousands of
evidence that we left our martyrs. This evidence
Mr. Nura and tears and pain of our elders do
that this question bore us automatically put us in
a great dilemma for the reply. But the fact that only Muslims were slaughtered
and no
arvanitas gives us the right answer and no need for comments.

Third, and crucial in understanding the concept of
Cham issue is that other Albanians without
their ears heard the testimony of elders and not feel closely
anxiety that had stories of elders
could not ever reach the conclusion that's our
were massacred Cham Muslim and Albanian
at first because you do not have the information transmitted to us in
elders and those rare second
little evidence that are published are misshapen and does not contain the same mezash
and the same zest for
when our elders die q era thing happens day after day
those horrendous stories about you except archives become
and historical facts that witness and we
Ham still alive in our souls. I understand you that you do not
reach the same conclusion with us making
Cham issue that is only multidimensional
Albanian issue because in the absence of accurate information and lively
we had you skeni
other solutions and you Utopia seems the fact that we protect Cham
else, even this view is that the Chams were expelled
were Muslims-Albanians. In the fact that we were
masakruam that Muslim do not deny ever even if the communists in Albania
say to deny us, we do not
mistake that we did in 1946 when
neck with party party and then gave us the knife behind the neck.
our identity as identity can not be that communist
Kadare will Albanians have. We are Albanian and Muslim
until the end. While you Mr.
Nura you saying that Islam is a tragedy for our people
(Islam, politically, a big fatal mischance for
Albanians)
to the link below:
Cham And we think that Islam was he who made us and Albanian Cham
because if we were kaurre today will
Arvanites were Greek. I personally think that
Cham opinion is not represented by individual
PDI or associations and I wonder how you want the Cham issue when we post your
vllahun mention inappropriate place
Aurel Plasari which is known for his grekofiline
mad, for his antimyslimanizmin is man's sworn
Janullatosit. Here's something that is wrong:
or you have not read anyone else besides aurel
crack that writes the newspaper Janullatosit resurrection,
or you want more crack and
Janullatosin and you accidentally stumbled in Cham anti-Greek. Abedin

Rakipi Bruxelles

Jibjab Hack Free Member

CYCLE KOLLOSA Cham


CYCLE KOLLOSA Cham

Martyr Says: Ibrahim D. Hoxha in superb book (Encyclopedia Albanian South)
commented: Abedin Rakipi

Hoxha Dupin (Saliko Ali Ibrahim)


Konispol was born in the 1855. I decorated with orders and other orders bravery and the Ottoman military. The only lessons we took the Konispol medresene. Although primary school pupil being very smart, given the right to exercise the Hoxha. In performing his military service in the Ottoman army won bashçavush rank (sergeant) listed in allajin (regiment) formed by çamerish-unit of an tymeni (division) Albanians in the composition of the Ottoman army, under the command of Osman Pasha gas-in years 1877-1878 took part in the course of fighting against armies mesyese Tunes Russian. Showed rare courage and the sword was given the rank mylazim-Sani (n / lieutenant). In late 1877's the Ottoman army was ngujua in PLEVNES and deliver it (the beginning of 1878-s) was also captured Hoxhe Dupi. I rithirrur under the gun with the task of taburimamit we reserve the kollorduse tymenin 3, April-May 1897 took part in military units fighting against Greek mesyese between Ioannina and Narta: Five wells, Marat, etc. Mehmet
Huhamet Alushi from Konispol, dtl. 1897, in his memories of the 1967's writes that the enemy was so hard on the Greeks, as when konispolitet the dtl. military service was called under the gun to meet the Greek army offensive during the Balkan War, as it was Dupi preacher pal and as such the pamarrshem under the gun-battle flag in hand Osman was led up to his fellow Filati. When he descended from Great Neck in Sajadhe, raised the flag there was always kept in hand and cried: "This flag will be set into Athens." These words sajadhasve shqipfoles Orthodox "are left mollome" (mortgage, pins, knife-FDI), after 4 years will be paid with his head, and only son. As is well known Balkan armies defeated the Ottoman armies Konispol hence the 11-12 March 1913 was occupied by the Greek army. From that day until the first 10-days of October 1916 he emerged from the house, because he did not want to see Greek soldiers andartet that there-as stated-had "laid the cloak." When someone said: "No you were mbllive mo effendi Bern; comes a DAB outside while shmbiç KEMET, will remain mbedhe glunjaseç going to kalbeç." He rrembimthi head back and respond aggressively loudly: "The slaughter site, they can not see a kaafir." Sometimes even the thought about the Turkish mauzerin took to hiding in order to pagjetshme and Delta and kill you to find out before or andartet Greek soldiers, are not eye on family members. "I'll have the castle dufeqin put some time to gather them and kill dushmane give it soul." During the first 10-days of October 1916 Dupi preacher to the preacher called Saliko together with his son 12 years Rexhepi, was going to his relatives in the village Lops. We Mohjille (JP site of Mount Narte between cervical Sajadhe Kandalit of the village), was appeared before the bloodthirsty Albanian Orthodox Thodho Harilla Camandoi Mursi village, with their beasts. Cane with kama preacher Dupin and his son slaughtered as a kid. (Memoirs of Alushi Mohammed Mehmet, Ahmet E. Xhemaliu, Hetem Abduli Hajj, the Alush Shaban Kyçykut). Gjakesine of the wild lemeritshme Harilla, Camandoi etc. has embedded in the verses Sadik Shkrevani:

"Kapedan Harillo dog, Greek
Ogreni sneaking out,
at Sajadhes in Mohjille,
killed Salina and beer,
had no compassion 'as pinch,
son slaughtered with a knife. "
Harilla
Indeed, Thodhua of most wild animals that comprised their lukunine Albanian villages were Christian and not greker Cham. Yes Crusaders-athino-fanarite with multiple claims Forums and Albania, by means of these lapirakeve gjakprishur have made them, as a reward to any bone that was shed, the ndersejne gjithsahere polifemizmi encourages them. Harilla, Vasil Ballemi, Jorgaq Bocari, Sotir Bocari, Thodhua, napoleon Zervas and many other names-suliote arvanito Orthodox Albanians in service in Greece at that time can be compared today with people of Himara, Dropullite, or many other villages, a national Orthodox Albanian, who even though have Albanian blood in their veins have united with the heart of the Greek and work for the destruction of Albania, and for a Megalo-Idea, led by priests as shqirterisht Janullatosi which can be compared with the Metropolitan of Paramithia Back in those days, that as today Janullatosi grekomanet leads in Albania, led all the Albanian Orthodox, by implanting them in the heart of love for Greece and Albania and the Albanians hate Muslims. Just like in those days they were faced with Cham and Islamic Albanians that left the Fatherland to the last drop of blood, and even today their main obstacles are the Albanian Muslim majority that hates Greece and its bloody policy, and that breeds a love deep and boundless love for our homeland Albania. Dupin preacher slaughter and other leaders of many Muslim Cham is a clear lesson for us today Chams and for all Albanians, was to have it clear that if Greece today has introduced the claws so deep in the heart of the state Albanian Orthodox grekomanet shqipfoles is that you eat the bread of Albania but that throw dance of Greece are made in the service of all projects grekofile, aiming first of the Albanian people to gjunjezojne economically, and to make it dependent on Greece, and then of dancing in our homes as once in the Chameria Janine as almost all men were killed Cham. Today we have young people become aware Cham mobilize and taking into account the fact that a stronger challenge than she expects us to our fathers. Pike must first destroy the dangerous ideologies that has hidden grekofile and hides much of the information about the massacres genocide, and then building our camo-Albanian ideology, pure the information and legends grekofile of people in the service of Greece as Arben Llalla etc. that information of painful historical truths that would shed tears every Albanian in the heart of the hide and replace them with tales formulated in the archives of Athens, when God himself Arben studied in Greece with the help of people who want to harm Albania. His schemes Arvanito-Suliote just want to hide the historical truth about the Cham and terrible genocide that lived in the Muslim Cham. For the trust of our grandparents were slaughtered as kids from the youth these grekofile lepirake Cham should respond strongly and to unite as a strong fist against hidden hand of Greece in Albania, grekomane sucker, and why not one day march towards Cham with our national anthem, and as he has himself rahmetliu Hoxhe Dupi "This flag to go to Athens."

Rosacea And Dermabrasion

Martyr Priests


Says: Abedin Rakipi


ecclesiastical history of pedophilia is little known and poorly by most people because there are no more documents and writings about this issue.

In the 20th century the issue made headlines for two major reasons:

1. prohibition of sexual relations for priests formally

2. and second prohibition of relations with minors in the west.

topic was mentioned a bit of HENRY DE MONTHERLANT the novel "Sons" and the play "The Prince CITY OF WHO IS A CHILD ", also from ROGIER PEYREFITTE in the book" SPECIAL friendships "and some authors tjere.Por no public scandal was not disclosed before 20te.Ne century Spain the issue affected by Pedro Almodovar in the movie EDUCATION BAD presented in 2004 at the Cannes festival in the first France.Skandalet declared pedophilia church explode in USA in the late 80.Gjyqe very popular as he PIPALA EDWARD convicted of rape on 10 little boys out of the hijame hundreds of other victims who remain silent until then did trials before the public phenomenon, and gave courage to other victims that allowing priests to denounce a broad understanding of the problem.


Spreading
PROBLEM Recognition of pedophilia

Church is currently a research subject and studimi.Ne 2004, a study of John Jay College of Criminal Justice in New York issued clear that the 4400 statistics is the number of pedophile Catholic priests in America alone nderrmjet 1950 and 2002 and 11,000 numbers The children of these priests were perdhunuar.Shumica homoseksuale.Ne Canada Amerindiane thousands who currently lived in retirement in the 1970s atet church accuse the church to justice for sexual abuse, physical abuse and cultural genocide charges tooth 7000 are forwarded to the respective courts.

I shumenjohuri Raymond Gravel (former prostituuar, priest, and militant Catholic) affirms that over 50 percent of priests in Quebec (Canada) were homoseksuale.Ne Ireland over 3000 people have affirmed that they had suffered sexual violence by members of kishes.Ne Spain over 100 cases of sexual abuse by priests are zbuluar.Ne France many scandals of this kind have been made public and priests have been sentenced to 18 years burg.Ne 13 December 2002 The top U.S. dinjitari LAW Cardinal Archbishop of Boston gives doreheqjen.Doreheqja received by John Paul the 2-te.Ai accused for many years attended pedophile priests who violated children, and has protected them . His successor made this prayer: Pray for healing condemns KISHES.Britania 21 priests from 1995 to Belgium in 1999 and therefore also the same numer.Ketu is closed the first chapter of pedophilia CHURCH.

Does Anyone Fix Portable Dvd Players?

Church pedophile and I face Blushi with: "Living in genocide" BEGINNING OF GENOCIDE

Blushi
I face with: "Living in genocide"

Interview / Talk Abedin Rakipi, 26-year-old Cham from Berat living for years in Brussels, which has decided to challenge Ben Blushi and his novel " Living on the island, "is writing a novel in response

What is unexpected is happening: Ben Blushi novel," Living on the island ", is preparing a response head to head, but with a novel. I say "what was not expected, is going", because until the Blushi critics have not passed a dot to an article in the newspaper and now that echoes the novel's talked to have been extinguished with the comments "pro" and "against", comes news of a novel anti-Blush and a very significant title, with a curiosity of our anxiety nationwide: Living in genocide. " The author of the novel is just a 26-year-old originally from the Cham Filati, named Abedin Rakipi, a dynamic activist Cham issue, which as years of living in the heart of Europe, in Brussels, has become the "son stand mal "for that piece of bitten mynxyrshëm from the body of the nation. With an advanced intellectual training for age, holder of seven foreign languages, Abedin Rakipi originally studied in college Mehmet Akif Ersoy in Tirana, after having come from his town, Berat, and later studies has concluded in Brussels . There has been strongly engaged in socio-cultural environments, taking part for five consecutive years in the European Social Forum. This position has given the chance to meet personally with Prime Minister of Belgium, Guy Verhofstadt, and the head of diplomacy, Louis Michel, who currently is the Commissioner of the EU. He has submitted them Cham tragedy. In this regard, Abedin Rakipi organized a protest in The Hague already paid Cham issue is dealing with building a site on the Internet giant as it owns the language, then seven, dedicated to Cham, history, culture and the tragedy that experienced last century . In recent years, Abedin Rakipi is paid to historical research, being immersed in the archives of the prestigious European and Ottoman ones. And it is this research that have helped the book to be shed on the market soon, in response to novel Ben Blushi, "Living on the island." Precisely for this is expressed in the following interview 26-year-old challenger ...


You're writing a novel, which is considered anti-Blush and a very significant title: "Living in genocide." What is the symbolism in this case?

small
Since I was one of the soldiers of the Cham. Even though I was probably only five years old, deep love for those foci that my grandfather conveyed to my heart, I drive to the heart in me forever and always growing the idea, saying Abedin to do something to your soil to wash the blood and grandparents left to Amman, their graves still call us. If you do not do anything to Abedin and other Chams, who will do it?

And go out directly to your question. The symbolism of the novel that I write under the title "Living in genocide" and that is considered anti-Blush, is that Blushi in his novel treats Islam as a religion conqueror, who brought our people just bad and that our people have suffered greatly from this religion and fought desperately to save its national rights. He emphasizes the fact that many Albanians were killed for not changing their religion and that Islam was imposed by force by the Turkish invasion. My novel is considered anti-Blush, because it dealt with the suffering people of the Chams lived precisely because they were Muslims, starting from the year 1821 the Greek revolution, which first began ethnic cleansing against the Cham Muslims of the South, Arta and surrounding villages. Chams until recently been invited by the Greeks and their priests to change their religion, provided they can stay in genocide. Hundreds are evidence of the Chams in Albania to come show how priests went from village to village by inviting you to change their religion and then you can sit comfortably in the genocide.

So, given that many of the Chams suffered religious and ethnic violence exercised by the Greek Orthodox Church and the Greek state, I deign to this novel that the Albanian people that tell our history pages, which are filled antiturke hatred, little data book for the Chams annexation; there are only a few pages, so that the terrible genocide that occurred in the genocide barely show. So Blushi, who claims that the Albanian people suffered greatly from Islam and the Turks, must learn that we have suffered more from the Greco-Slavic.



As you conceived the idea of \u200b\u200ba novel, while against the idea opozicionet Blushi have so far been the only piece by "criticism"?



As you also indicate, against Blushi opozicionet ideas so far have only been critical of journalistic and this has led to his novel have a popularity and a lot of great publicity. But I think after a few months or years of criticism forgotten, or rather disappear, while the novel remains as artistic work even after my death of Blushi, to think it needed a more efficient way to show our people that there is " Volt face "of the novel Blushi and that truth has many faces, always depends on the perspective and ideas that it advocates. The idea to respond with a novel, it was immediate to me, because not understand how any Muslim intellectuals have not really reached a reaction that would baraspeshonte historical and emotional burden that Blushi novel, so I told myself: Abedin, you have to do and I started writing the novel.



How you came across the novel "Living on the island?


For Blushi novel I heard for the first time in the virtual forum internetik "Chameria" with over 650 members. In this forum, which I have created and govern themselves, discuss and Cham Cham issue. He has become a nest, or a hotbed for Chams around the world. Our priority is informing the Albanian population and world opinion about the Cham issue. On this forum was posted some criticism about Blushi thing that sparked my curiosity pushed me to blija and read novel.


once begun to read, had a dose of prejudice from the start (given the author's name), or you had the start of a reader who did not know what would happen after the paper sheet?



much appreciated novel because Blushi is really a writer with a very impressive artistic potential and tried not to have any bias when I started reading the novel and page after page of phrases underline where he had historical inaccuracies, which had deformation of historical events and religious events where there was open hatred against Islam, and also where the phrase was an open invitation to abandon their Islamic religion . However, what worried me were insults that makes Blushi Islam, because it is not the first, but the fact that he tries to justify this insult platform fabricated historical facts, which are very far from the truth. Specifically



where Blushi gabon?


Blushi gabon in many countries. Can no errors in any novel or book to another profile, given the human papërsosmëria. There are unintentional mistakes in this sense. But it is simply wrong when Blushi issues terrible insult against Islam and Muslims when it equates to animals. It also goes against humanity, because no human being of any religion or ethnicity if it can not be equated with animals ever, even in a novel.

Then, he errs, because it brings historical facts untrue.

But for me the error can not be forgiven is that he tries Blushi to support the story that provides the novel and as a reality show that truly lived by the Albanian people in a given moment, by basing it on lies, illusions and building virtual realities.



But Blushi itself and its defenders say the novel as such is within the imagination and thus may not be judged as if it was the work of authentic historical. A fair enough and it is this kind of an alibi?

Blushi
's alibi and his defenders, that the novel can not be judged as genuine historical work, because it is within the imagination, believe it may be a good excuse to justify the inexcusable historical errors, which I believe is aware Blushi. When a writer begins a genuine act so colossal, so touches a delicate period of our people and a topic so complex, such as taking Islam out of the Albanians, should do everything that his historical sources to be so perfect correct and then give novel ideological color he wants. But when the author does not give denjon sources affecting historical truth "red apple" of Albanian, which is religion, identity and its history, it shows a failure by an amateur writer who claims to be serious and genuine. Or, or, what is closer to logic, the author himself did not want to give the true historical facts, because maybe they might conflict with the ideological color he wanted to give the novel. So either these historical facts simply did not exist, or if there have been anti-"Living on the island." This can not be forgiven a writer who claims has written "The Da Vinci Code" Albanian.



Blushi been tried for his novel as a somewhat spoiling religious harmony. Did you take into account the vital norm of our society, or just to break the other's nose?


Blushi novel really has been spoiling the harmonive religions in Albania, because in a very delicate moment he is attached to the invitation by Kadare, and a certain group of people, Muslim Albanians to abandon their religion. So he put in the context of denigrating the great platform Islam is becoming in Albania, not to leave the Muslim part of other solution, but the abandonment of Islam and return to the so-called religion of the ancients. I personally do not dignify such a thing in my novel, I only know that the Albanian population has a really different, which is hidden from him by Blushi and his defenders and then choose the opinion itself between these two truths , evidencialisht inviting him to verify the historical sources of these two works and what they represent in terms ideological. I will try to save the maximum line of fragile religious harmony in Albania, trying not to hurt anyone.



And finally, when your novel come out?



my novel coming out in December this year if everything goes well.

Midnight Hot Free Stream

CAM. Genocide DERVIZIANES (DERVISHANES) the year 1772 Anglo-AMEROKANET


Abedin Rakipi: BEGINNING OF GENOCIDE

CAM. Genocide DERVIZIANES (DERVISHANES)

year 1772 the inhabitants of a village in the province of Upper Suli to reject Christianity and Islam. Given that they accepted Islam, they created even more good relations with other villages of Suli the lower Cham. Different trade exchanges, economic and marriage began to be made with other Muslim villages of the Cham and especially Paramithia, and Margellici they were respectively two and a half hours away from the center of the upper Suli also inhabited by Orthodox kleftet Suliote.
marital links, trade and economic exchanges of different number of inhabitants of the village went from 100 to 200 Cham Muslim family. Suliote across the province to check their briganderine did not look good with the acceptance of the religion of the Ottomans and the Cham people from this village. They sometimes had provoked the residents of this village, killing innocent inhabitants, and by taking young girls as Robina in their mountains. But the main fact was that the upper Suli was turned into a hell for the Cham Muslim and for the Turks was not controlled and outside the authority of the Ottoman Empire.
Thereby Dervizianes all the residents knew that there was nobody to protect them and since they were surrounded from all sides by Suliotet they were forced to pay tribute Sulioteve. But Suliotet mjaftoheshin not only forced labor and taxes that you had put the Dervishanes Chams but they often kidnapped young girls Muslim Cham, and take with them in their homes and their churches. Even those of more humble Chams share Dervishanes by the fact that they had accepted Islam and called traitor to the Cross. These unbearable shame that Cam did not bear to and rebel against orthodox Suliote criminals, and kill some of them when they were introduced to the village to the Chams stolen assets. Suliotet this case the wait to even greater zeal to gather in one of the churches of Suli on 26 July 1772 on the day of the celebration of Agia Paraskivia (Shen Parashqevis) zgjollen 700 warriors to slaughter Muslim rebel village. Once they reached the village attacked the village from all sides, and given that the village men were not able to parballonin Sulioteve attack, because of their number to sample, and the traps that Sulioteve, village worm in the hands of Sulioteve who saw no point mercy of slaughtered all the men and young boys village leaving no last seen in the knife, and without lo beheaded. Children were left alive only women and old women for old men were passed on the knife and slaughtered. Having seized all the young girls they immediately deported Cham all survivors of the massacre of Dervishanes by expelling them from the Province of Suli.
all women, orphans and survivors of Dervishanes were placed, in Arts and a considerable part of the Cham people Artes originate from Derviziana Dervishana or in Greek. Village after deportation and massacre was inhabited by the Chams Suliotet. After Dervishanes maskres that the then governor declared war Artes Sulioteve outraged by the massacre of his vellerzerve blood and religion, Cham. This marks massacre one of massacres and ethnic cleansing pre-CAM and religious genocide was orchestrated by kleftet Suliote under orders of the Greek Orthodox church. This would mark the massacre slaughter, the reproach and the deportation of 200 Cham Muslim families, whose village will be populated then by kleftet Suliote. Is to be noted that one of the families that lived at that time was Suli and Tusas Zervas family, family from which stems the Napoleon Zervas who, during World War II would end committed a serious notorious from his ancestors slaughtered t All of the Cham and deported under the shadow of knives, women and orphans left without Cham men, and fathers.
In the same year, ie from 1772 Kapedan Sulejman Çapari noble family of the Luaratit Çaparenjve Chameria at the top of the surrounding 9000 will çamerve Suli, killing many and burning klefte Suliote Suli Suli but after burning the Solomon kampoi in the mountains of Suli and was attacked by surprise and entered the trap from kleftet Suliote under the command of Russian strategist, who organized the uprising Morese in the years 1768-1770, this uprising was crushed by Sulejman Kapedan Çapari the head of an army of 10,000 Albanians where most of its represented Cham. It is very important for the Cham population migrated from its homeland, and currently residing in Albania or elsewhere to be informed that the genocide Cham has not started in 1821 where the Greek revolution and Greek Suliotet began to massacre all the Cham southern villages, where even in 1913 after the collapse of the Ottoman Empire Ioannina all Chams, Artes, and those of Eastern Cham, lived with the terrible macabre shadow of knives and cross, even in 1944 with the massacre The bulk of napoleon Sulioti Zervas but many decades ago, in late 1750 when Cam Seit Çapari noble family of the Luaratit Çaparenjve genocide and Mustafa Delvinioti round head will Suli, killing more Suliote because the latter had put Cham Muslims of Margellici taxes, and if the latter pay as they performed the most heinous crimes. Even Ali Pasha Tepelena Suliotet attacked because the latter had attacked the Muslim villages of the Cham, during Ali's absence, and more specifically the villages of Margellici which is a half hour walk from the mountains of Suli.
If I read the history of the Cham will clearly understand that the Cham struggle most of them have made against Sulioteve and Arvanites, since the latter were fighting for the cross and for a Greater Greece, while Cham for Chameria, and mosvaresine them from kleftet Suliote and dragon Balkans (Orthodox Church), who fought for a Greater Greece, or until the Megali Idea Shkumbin River, while Cham and other Albanians to Albania and Chameria up in the arts.

Watch South Park Quiktime

were aware of the massacre Cham


Anglo-AMEROKANET were aware of the massacre Cham


Says: Abedin Rakipi

posted with the author konsentimin Abedin Rakipi. All of this stationery franchises belonging
historian with great Cham of all time, and çamologjise father that all his life put at the service of Mr. IBRAHIM Cham.
D. Hoxha.

Concluding comments of the article belong Abedin Rakipi.


IBRAHIM D. Hoxha (Albanian National Rural Greece)
All that will suffer Chameria Muslim to be captured was envisaged and defined detail by napoleon
Sulioti Zervas that time. This is true also fell Riza wears Nexhip Mary Kalin and Din from Paramithia Met. There
from 10.06.1944, when they are dealing with their goods in Janine, one of the acquaintances,
Kallojeropulli Harallamb them to the host from a village of Ioannina, had guests for dinner. After I had put in the EU that will not pitch in the mouth, "that expose
risk is not only my family and the whole tribe at all, he had narrated that a late evening had gone to his village
. We enter the village they stopped a group of armed men, but as he said it was from the village two
of them led to the center where the entire villagers had gathered and were listening speakers. Origin was general napoleon Suliote
Zervas (shqipfoles that made career in Greek chauvinistic circles). This, as with ridicule
threat had said: "He where are you friend çamerve? To ask 'I found the night of the day. No tell me how you
thy friends? "As had assembled a few myself Harallambi responded:" I am Greek, but the family as I am,
work by connecting with them. Commerce's do nothing. "Napoleon General Zervas
shaking jaws had continued:" Yes indeed, they came out that I have been told that you were selling weapons çamerve know that not only you that is so, but the whole
all of your tribe will burn petrol than living in the middle of the village, to lemerisen all. "Then he addressed the whole
present:" Çamerve should be closer, and you get the best, that not leave us until Suppose
hand border. Once you have closed the fold, not only by people who do not leave foot is raised will go to the knife
and their cats. " Finally Harallambi by deep sigh he said: "I get
mind What made you black was caught and is awaiting ç'pesoj yes I just caught elsewhere in the mouth. Escape! I eat bread
with genocide by helping you to increase children. Do not see the terror that will not suffer. "
headlong into his sack ran headlong at Paramithi Riza, but as head mufti Hasan Abdullah Seiti Sali Muhedini Hafez, Hafez Abdullah
presentation of the request, the Gani Abedin Bako, Esad Harifi Hossein, Hossein preacher Bako, Nuh Bego of some other word to his
"Greeks came to the door and we have decided to extinguish the spades of the scat; to flee as
ways are still open!", He answered: "The Greek government can not allow such things done here, that embarrass herself
and forever stain the history of his nation - ended mufti Hasan Abdullah. "What you say hog-wash the drool
are those who want to frighten us to leave to go out of our assets." - Hafez Muhedini Sali said. Lodhi
In vain spirit of gjithfarshme Riza with excuses to be persuaded, "Greek governments from 1912 to
onwards nor are lagging or are ashamed to evil to us. Could not come for nothing serious nor honor nor
their nation. Instead, each time a shame to have eaten bread. Not to vemi further, when and how
forgot so quickly as wild internment of so humiliating that we did with the 1940-1941? With fighting in Italy came to us. Why? That
wanted to exterminate us. Why that thing had to shame? Why did su worry about stains? Know how you have eaten bread
that, to restore the previous government, Greeks will not only put up on our assets, but also over our heads.
who took them to Turkey could hand more than half our? Who has not said "No" when we also robbed
gardens? ". As he saw that su filled head, took his family and went to Albania, what did the whole
families who survived without being damaged. Although the overwhelming majority
s'po moving from the country, the situation was being severed, not only for the day and
more, but for an hour. People in evening s'ishin sure if he will gdhiheshin alive. This situation led to
people gathered in the Grand Mosque of Paramithia. They face two main opponents: Mufti on one side, which insisted
to not transferred and that prescribed displacement Dinu Mazar He for He at least
villages in depth and more protected, Mazrreke, Kurtes etc. Since none of Mazar bowed said: "You obviously makes the work of
Gentile, is a job even more dangerous that the Greeks themselves do not either." Mufti responded: "You saw crust
bad passes, but no people by itself. I am the son of mulazim Abdullah, who has crushed the Greeks took Konica
. And I do not want to see with the naked eye nor Greeks, but I keep an attitude: Remove a broken yarn and do not, for
to save people from losing land. I have 30 years that I continued this path only only to save people from the slaughter of extinction
. This track will remember how to see what it becomes. "With his behavior and attitude of those
and felt like it, Hasan Abdullah believed that even if you can somehow soften the rulers and kr. athino-fanarite other. So here


forget, has wanted to forget the wise Greek word "tribe poniran with them vallun was rodhjon (
to convert a cunning nature is not the easiest thing). CAM High Council myftine arrested and some of his supporters
important in the whole Chameria such as Mutiny Recep Kasimin by Paramithia, Isuf Izet by Varfanji, Mete
Shuaip Ja'far Canon Xorxin from Filati etc.
few months ago in the gymnasium of Paramithia from Corfu had sent Rodhitin Andon, teachers for French, but that he had also
German. He quickly came up with some of the Priory Paramithite. This moved to the German commander
, which forced the Council to issue prisoners.
lack almost everything protective conditions when eoeasite army had already occupied south-eastern edge of the Cham
middle, make everyone to remain on pins and needles. Thus, despite the huge impact of words
mufti and some others, despite the feeling of failure to issue the kamjes, the country and taking the road of suffering and misery, fear
head that people do to stay more and more preoccupied, led by the shift. Every day that passed
thought to escape in order algebraic added. From the trap seemed kryqtaro-athino-nilly
fanarite edhesite angle can be occupied. To not go knack arrangements Crusaders-athino-fanarite
put into use all their cunning suliote Greek, one of them was the invitation for a meeting that took place Paramithia mufti Hasan Abdullah
Sali Muhedini Hafez, and Mutiny Recep Kasimit. The meeting took place in the village of Popova was located in the northern part
Suli. The Greek side, and grekofile edhesito-chaired by the Albanian Orthodox eoeasite Shtrungari Lefter; IN
were also included two of the officers interact with LUKUNINE Englishman EOEASITE.
initially said that in the su became known nothing. Only over the days began to perperiten ear by ear some of the submissions
Greek party: "We soon Chameria will become Plenipotentiary ... ike .... people do not give you keyword
honor that will not be driven by who is not even a flower. "etc. But how much weight he had and the first word of honor and how kr.af
vlejten asokoshme commitments edhesito-eoasite, proved once again without going katerciptesisht or two weeks. Se
itself suffer what those three and anyone else who would keep their ears words, it became known that during the meeting
site. Someone in good or bad cut in half the tails of horses traveling to those three. This will
said, "half will also shkurtoheni yourself. The words that were circulated paskeshin also given £ 3000
"Jepuani, that there will find themselves together with their heads "- paskishte said Napoleon Zervas.
(Mr. Ibrahim Hoxha in many of his historical books based on the many state archives and eyewitness testimony of Chams
that suffered genocide brings numerous historical facts that clearly show that the allied Anglo-American officers were aware of
Zerves plans for massacre of the Chams, but again prapese allowed it because the major interest than life
Chams were in the game for them. After the debate the pro and anti Americans that is taking place these days çameria
denjova forum that brings the following script to disconnect from the book "Albanian National Rural
Greek state." In the script shown below how the Greek-eoeasite edhesito at the meeting of the Sul
Popoves led by an Albanian Orthodox grekofil Shtrungari Lefter, but the fact that I culminant also encountered in other books
is that members of this party were the English officers who collaborate with them, while the Government-Cham Cham
represented by three among them the Muslim Mufti Paramithia. These facts clearly show how the Germans in their arm
Anglo-American allies in collaboration, were fully aware of plans
Zerves but you dhimbsen Cham and did nothing to help them, to conclude that Americanism mad but dazzling Albanians or Chams
several takes before it is euphoric and the bonkers based initially in the pages of our history of suffering
Cham. As Cham to know their true history (which most do not have to have a stand at haberin not
logical) will not ever go out with the motto GOD BLESS AMERICA but GOD BLESS motto Photos from. Because if Americans
that for some years and having made Taiwanin against giant China, Americans who are big brother
Israel by declaring war on all Arab world, America was superfuqishem brake Soviet Block, America was destroyed after Japan's
did it again opposition force against neighboring China, America was because he wanted to destroy the eternal ally of Russia
Serbia, made Kosovo an independent state, why America is not to hear denjoi prayers and requests of representatives of the Cham people
Councils that have 100 years to skan year left the country without the petitions sent
States and other countries, and to make Chameria as other countries did, but let us even to this day we Chams Adrift? Why
America, land of freedom and human rights denjon not to move any stone to put in place the injustice that sadistic
Zervisto Suliote-Greek-made in Chams us even though we have 100 years that America send petitions?
answer to a man who has little political instruim, which is updated with international politics, and who knows a little bit
history of American international policy is very clear that
other peoples of the Americas use as tools or causes to achieve its economic or political, as well as Russia makes
or any other Imperial Emperor. What we now need to have clear is the fact that if America no
done anything to be back in their country Cham dear Chameria is because America has no interest so far
there. On the day that America will have any interest (such as ideological conflicts, war, regional conflicts, with Greece and its allies
) America will be used by the Cham issue for its interests and will raise it internationally,
always under guise of human rights, those rights that we have 100 years that is asking America and the world has but
that spo gives us only because we are Muslim Chams and they skan no interest to help us (at least currently
)

Salutatory Address For Elementary School

BEFORE the cross in one hand and the next knife

" Before the cross in one hand and the other knife "

Says: Abedin Rakipi


Hristo Meksi, in its article on the uprising" Greek "and fighters who participated in it, wrote:" ... in the mutiny lëftuan Only Albanians: on one hand the Christians, in turn Mohammedans won ... Christian Albanians. " Yes-actually-"Greeks won, spilling the blood of Christian Albanians Mohammedans ... Although first made them work, made Greece and the Greeks called" Ellas "(Elinismos) with the king called" King of Elin "of let us have within those borders and let 800,000 Albanians had won the war Albanians. Ua bënj këndonjëset task that these little things out and solve them mejtojnë good tune in their hearts. "(1) As captain Odise

Andreuçua as it grew and was educated by Ali Pasha Tepelena militarily with the wickedness and the great betrayal kaurre as we have left it in the blood of Ali's critical moments.
his real surname was Verrúshi. He was born in Preveza, therefore was not Arvanites Cham. His father had been best man with Ali p. Tepelena. Educated and trained the young boy in military school alipashiane, Odysseus quickly became one of its principal captains.
After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents on Monday victory of the cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents (2).

In përkohshmen "Pàrnasos" of February 1916 read: "Most of our soldiers too among them speak Albanian with a way that make the listener to remember that it is in the army of the king of Albania, Prince Wied and not in the army of the king of Greece, Constantine ... This is a bad habit ... that should ç'rrënjosur with all appropriate stringent measures. "(3)

So as this document shows the majority of the Greek army was composed of arvanita, and Christian suliote former Albanian Greek convert now. There were also soldiers of this army that in 1913-1914 we invaded the southern part of the Albanian state crimes and massacres committed by monstrous jugshqiptare to Muslim residents. Also was this army that the Muslim leader Chameria killings, torture, rape, internment of Muslim Chams. Any reader of this evidence naturally raises the question: Why
if these soldiers were of Albanian real blood in the heart as presented by some contemporary historians as Arben Llalla pasdemokracise of Hajredin Isufi, carries hundreds of the most heinous crimes against their fellow Muslims in Albania Chameria and South?
The answer is found in the motto of General Theodhori Grey Albanian origin but became more Greek than the Greeks being massacred Muslim Cham.

Theodhoraq Bua-Grey was born in 1797 in Preveza and was of Albanian descent from the family of the Sword Bue Gjin who later took the name Grey. In 1854, together with other Arvaniti Karaiskaqi was placed on top of a Greek army arvanita and call: "Before the cross in one hand and the other knife" was stormed through the Eastern and perzhiti Chameria it to the flow of Kalamait. Muslim Cham villages Forteza, Koriqani, Luzeci, etc. were almost disappear at all. Camera was broken by the fighters of leprosy led by Mahmut Bey Vlora and followed up beyond Meçoves. Horror and dismay that he committed against his fellow Muslim Perevoi described in detail. The sword of bloodshed and misery made by him against his former fellow Muslim Greek government in 1862 gave the rank of Marshal of the Greek army. (Pyrsos pp. 14) (4)
So Clear Grives motto was "Before the cross in one hand and the other knife", which in itself means a war against Islam clear to cross. But to enrich and deepen even more clarity of this idea is you bring the appeal that do Sulioti Marko Bocari the Albanian Pargariteve dated 28.06.1821 verbatim:
"Pargarite! The serpent was crushed by the cross. Holy cross flag waved everywhere over anedetin of Epirus. "(5)
So clearly indicated by this evidence of all those who Serve us today by historians as heroes Suliot Arben Llalla Albanian Greek Revolution have clearly struggled to cross and Greece against Islam and Muslim Albanians. This revolution was the only art anti-Muslim but was also anti-Albanian automatically, before it was anti-Ottoman.
But let's proceed with historical evidence. In 1914
As I mentioned in the book historian Basil's Kondis it "Greece and Albania 1908-1914" Pavel arvaniti Kondurioti, kryeadmirali the entire Greek fleet bombards Cham coast and southern Albania. Greek government's official justification for this gesture was the final disposal of the remains of the Ottoman army in Albania. It took numerous letters to the government of Vlora to the United Nations to stop this bombardment. But what is the peak is the fact that most of its maritime dialect speaking Albanian with arvanitçe. These numerous bodies arvanito-Greek who took part in the fight against the Greek army held Chams and Turks in the siege of Ioannina and Bezhani. While in a Muslim area with heart and soul tried to keep within the control Çamëria and Janina these kombmohues Albanian fighting to create Megali-idea.
But let's proceed. Another undeniable historical fact confirmed by Mithat Frasheri itself is that of Col. Demetrio Bocari, great-grandson of Mark Bocari. Dhimitraq Bocari was colonel of the army-athino-fanarite Crusade and in 1923 the Greek government representative in the International Commission of Albanian-Greek border, extremely bitter enemy of the Albanians. He organized the murder of Italian General Telinit because the latter gave some Albanian border villages. (6) While other Boçaritet Sotir Jorgaq Bocari Bocari and were two of the executives who committed horrors andarteve Paramithi mass in 1944. (9)
All arvanitas and the Revolucinot Suliotet Greek and then belong to the organization of secret fanatic organization orthodox fathers FILIQI two of its three founders were of Albanian Orthodox. They were Nikolle Skufa and Thanas Jackal, the third was Panajot Anagnostopulli. Finiqi ether in its program provided "armed union of all Christians of the Ottoman Empire to the victory of the cross on the Crescent." (7)

We do Finiqi Ether part Bocari Marko, Kollokotroni Theodore Alexander Ipsilanti, Petro Mavromihali, Kico Xhavella, and many arvanita and the other as suliote were Zervatet of Suli. All fought for a vast kingdom independent Orthodox, and given that this has enabled them only Greece Greek became the fighting in the vast majority of Albanians to remain Muslim and Albanian.
crimes and acts of anti Arvanites Sulioteve and we find also in the example of Hristo Hristovasilit. Hristo
Hristovasili Janine was born the son of a family known Suliote. Vjershetar the novelist, first hand, a member of Ioannina. Company Secretary grekperhapese "Eliniqi Ether", through which together with Kazazi (Chairman) Albanian issue of Put enough obstacles and caused damage to the sensitive etc.. The Albanian press has qindvjeçarit to 20 after hitting often as cunning opponent, kaperdredhes, a man with many faces ... Even in 1914 made as part of the so-called Government Minister Vorioepiriote based in Gjirokaster. Janine died after a long life in the service of Greece and of course to the detriment of Albania, even though he was ethnic Albanian, and Suliot origin, he like many other suliote fought for Greece at the expense of Albania, which it was to convince Suliotet clear that even though they were at the heart shqipfoles were Greek, and anti-Albanian. (8)

historical facts are so numerous that if you bring all this writing will become too long and yawning for readers, it relates to the last point in a peak in terms of this article. Is he napoleon Sulioti Zervas who, during World War II evacuation and had great massacre of the Chams. He was originally from Zervas, a village in the valley of the river Lelove, related to Dairy, Daren and Suli Qerasoven in Eastern Europe. Find his ancestors in the league suliote that was fought by the Cham and Ali Pasha Tepelena, who later moved from Suli. They were Tush Zervas, Diamant Zervas, Zervas Dhimo etc. for which a long talk in the book "Histoire de la Regeneration de la Grecia." Sulioteve evacuate after agreement of Suli with Veli Pasha left the Zervas family under the direction of Dhimo Zerves in 1803. Apparently a part of them settled in the town of Narta, which also bore napoleon Zervas. He brings the head in 1926 is displayed as a loyal officer and close friend of General Theodor Pangallos Arvanites (10). He and emptying after head massacre of Cham Muslim Chams in one mbjedhjet was held in Athens with his subordinates full of bluster and proudly declared: "The Greek nation has a mission to raise me with a statue of gold, because what he had failed to do for hundreds of years dot line: the disappearance of Muslim Cham Albanians , I made within 6-7 months. "
While in Paris in 1950 he stated:" Now even if he dies I feel calm, because the task entrusted to just sweep of Epirus from the Cham Muslims, and fulfilling. "( 11)
One of the key subordinates Napoleonic Popoviti Dan was in January, also orthodox village Popoves shqipfoles the north in the mountains of Suli and southeast of the city of Paramithia. Zervas napoleon statue was asked the Greek government has raised the Gumenice. It the statue stands to this day and shows Zerven napoleon with a hand run from Albania who symbolizes his attempt to capture as many Cham. This statue stands proud in Gumenice Cham and forgetting history, blood, fatherland, and their religion today are in a deep passivity and neglect that very soon will pay them failing again Chameria.

(1) Hristo Meksi Greek uprising fighters who participated.
(2) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
221 (3) ("Time", no. 5, dt. 01.01.1929, pp. 4-5).
(4) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
298 (5) François Pouqueville Histoire de la Regeneration de la Grecia 1740-1824 vol. 3 pp. 131-134.
(6) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
390 (7) Ibid pp.
731 (8) Ibid pp. 851 and Albanian Struggle
1914 (9) National Rural Forum in Greece pp.
362 (10) National Rural Forum in Greece
p. 416 (11) Gazette "Kosovo" no. 14 (68) Tirana, August 1944, pp. 3