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Low-Dropout Linear Regulators

In devices operating on batteries or rechargeable batteries to extend battery life is very important to reduce losses in the circuit. If you want to get stabilized voltage, it is advisable to use Low-Dropout Linear Regulators. For example, a voltage that falls on LF33, LF50 is only 0.45 volts.

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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR during the Greek revolution


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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR

during the Greek revolution Says: Abedin Rakipi

Odise Andreuço was one of the heroes Greek Revolution. He was born in Preveza in 1788, although his family was originally from the village Livanat. His father was klefti Andrea Andreuço, which was made by Ali Pasha Tepelena best man. Odysseus grew militarily in the courtyard of the vizier of Ioannina joined the army of Ali Pasha Tepelena and became one of his officers, but in 1818 after becoming a member of the organization grekperhapese Finiqi ether. After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents to win Monday's cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents. (See encyclopedia Jugshqiptare pp. 218) in 1821 Beratasi Vrioni and Mehmet Omer Qose getting near
8000 Peloponnese with Albanian soldiers that comprised their Army. After breaks Greek resistance to the river Alamana arvanita consisting of 1500 kleftesh arvanito-Greek, and after executed Arvaniti grekofil Thanas Dako who had also served as a mercenary in the army of Ali Pasha, Omar and Mehmet are increasingly approaching the Peloponnese where was the epicenter of the uprising. (1) Odise Andreuço with several hundred men ambush took Vrioni and Mehmet Omer Qoses near Graves, assisted also from other arvanitas Demetrio Dovonoti Panurjai and Jani. After a long battle also known as the Battle of Graves, which had killed more Albanians by Vrioni Omer, Odysseus and his friends went broke and was forced to withdraw in depth to Rumelia. Greeks have
battle given that Albanians had more losses Omer Vrioni consider Andreuços Odise victory. But the glory of Andreuços not continue long because he was accused by his political opponent Albanian Jani Koleti that had connections with intelligence who was January Koleti Turqit.Po? . KOLETI, Jan (1773-1847). Born in the village Sëràkë of Thessaly. Son of a cami and a mother Vlach speaking, of Vlach-Albanian residents of the western mountain pages Pind. After finishing university studies in Italy for medicine, was invited by the vizier A. p. T. and was in charge of his doctor and his sons, was later appointed political adviser and interpreter of the vizier. More 15.I.1822 was in charge of the Interior and M. War, replacing Swimming Bocari, which at that time was confined to the fortress of Mesollonjës. Once killed A. p. T. insurgents crossed the lines, who appointed prime minister of Greece
, although still implemented. Leaders opposed full insurgents, especially Odhise Andrucua .. Very thin, as directed by Arvaniti, George Kondurioti, was set to tulatur ndërkryesit work against his own mess in that period which prevailed in Greece. According Thimi Mitkos of some others, he became the main driver of the Albanians for the year 1847 uprising, led by Zejnel Gjoleka with friends. (IMQ, FAIH, dos. 2). (8) after accusing
He Odise Andreuçon as traitor together with other people has removed from the hands Odisese command. Finally Odise Andreuço in 1825 was arrested by the revolutionary government and was imprisoned in the Acropolis of Athens. The new commander Jan Gura that was once the right arm and also Arvanites Andreuços as he performed it on June 5, 1825. Jan Gura was kleft (robber) Arvanites, which gives orders Odise Andreuços defended the Acropolis and Athens in 1822. Odise Andreuço as housing and use the secret of his own based on a cave in Mount Parnasos which he called Drakospilia. Inside the cave the cave was a series of other small but at different levels, filled with arms, ammunition, food, oil, wine, olives, etc.. From the top of the cave eye to see far away and can easily distinguish the approach of any enemy who approached. Odysseus was often attacked by the forces of Jan Koletit and his friends,
but finally he decided to come in the square after the call that made his friend George Karaiskaqi with the words: "Only stay in caves bears no Andreuços plays like son." After this call Odise Andreuço emerged from the cave and made the "cap" by Omer Pasha. Word lid by means osmanishtja reconciliation or peace agreement. After the agreement with Omer Pasha, together with his few troops joined the 400 Albanians who fought against the Greek insurgents. It was this agreement that would use January Koleti who at the time was minister of war, and Janice Gura Odise Andreuçon to accuse a traitor and collaborator with the Turks. 400 Albanians was given to him by Omer Pasha Vrioni to protect him from his persekutoret provided that Odise Andreuço not already in hand battling the insurgents, but against them. After the agreement of his personal bodyguard became a Muslim named Mustafa. However
Odise Andreuço not ever fought against the troops directly to Arvanites Kryezoti Gura and fighting on the Greek side, and finally surrendered after Andreuço Odise promise to his friend Janice Gura Arvanites that nothing bad will not find. Gura eager for wealth as Andreuçon Odise took part of the troops sent to the castle caves Odisese being sure he was hiding there rare treasures. His troops searched every corner of the cave Drakospilia. Odise Andreuço was imprisoned in one of the cells of the Acropolis and was tortured for two months by people of the former right-wing its January Gures to showing where he had hidden his treasures. Jan Gura had a terrible certainty that Odysseus hid the greatest treasures. Perhaps because he for many years he was deputy Odisese and perhaps had seen with his eyes ripped out treasures Odysseus through Muslim villages Rumelia. However in June 5, 1825 four men under the orders of Arvaniti
Janice Gura called Mamuri, pink, and Theohari Papakosta Odisene choke and threw his body from the tower that the murder seemed like an escape attempt. It should be noted that war and klefteve nderrmjet Armatoleve (thieves, sea pirates) Greco-arvanita was the cause of disunity that revolucionisteve. ARMATÓLË, ~ T (Gunmen). Francis Tajani in his work "Le Istorie Albanesi-Terza Epoca" (Salerno, 1886, pp. 34) writes that they constituted an armed military unit composed of Muslim and Christian Albanians who had acquired certain rights, among which the right of keeping arms freely, in case of need serve as soldiers. He notes that valiu (governor) of Thessaly established a regular and tabur pëdori to face attacks kleftëve (kaçakëve Greek). "Shared their views do to be called as
too close and it really inspired by the same feeling against foreigners and sometimes it delnin keep me, "says FT Muslim Albanians taburët summarized in the special military, comprised of armatolët skipetari called" sworn enemies of the Greeks ". Being connected (meeting) with the Christians, had papërmbajtshme reasons for the use of arms. Bold steps to Ali Pasha made the thought of somehow Orthodox Albanians, who best appreciated than all the others, however fetjetër hated fellow, very sturdy-they-just as strong against fatigue and cognitive perfect soldier of countries. SH-S. Ash in-uk Kamus Alam V. I, pp. 139 says armatolëve taburi first arose at the time of Sultan Selim Jonuz. A well established armatolësh tabur of Ali Pasha, in a part of the Marco
Bocari., "But after his assassination he tabur spent on the Greek side. Odise armatole Andreuço was formerly in the service of Ali Pasha and once made famous conciliation agreement with Omer Vrioni, promised him he would rivihej again in his service as Armatole, as had once been his enemies while they were klefte therefore Armatoleve Former opponents. Some say that contemporary Odyssey at that time also accepted Islam. But another fact of importance was the division during the Greek revolution of his heroes in the three parties as follows: "Rusian Party", "British Party", "French Party." These three political parties supported each from Russia, England, and France, representing the interests of each of the aforementioned states during and after the Greek Revolution. So were these three parties of which split the Revolucionistet, which also led to the creation of opposing clans and groups within the within the Revolution.
These clans and political groups led to a newly formed nderrmjet their war, which passed in the murder, accusations, betrayal, political clashes, imprisonment etc.. For example the first leader of the so-called Russian party was Kapodistria Jani, who started his career as a Russian diplomat and was distinguished in the Congress of Vienna (7). But because of political infighting that prevailed in Greece at that time Kapodistria was killed in 1831. The reason for the assassination was that he Kapodistrias although pro-Russian policy conduct was against the autocratic form of government to support Russia. And now it is known that when small fish does not play big fish, he eating. His successor at the head of the Russian Republican Party decided Theodore Kollokotroni. Pro-British parties French and pro-Russian opposition Party in the years 1853-1854 were against the use of Greek irredentist to expand the borders of Greece at the time at the expense of the Ottoman Empire, while Russia
provoke the opposite, by encouraging Greek irredentist to do raids Ottoman territory to create instability in the region. So the Russian party became very active in the inspiration of the anti-Ottoman revolt in Greece. So in this way in 1854 with encouragement and help of Russia launched several attacks into northern Greek irrdentistesh which include Chameria of at the time. Spiridon Karaiskaqi (son of George Karaiskaqit together with Bua Theodhori Griven 3000 at the head of the Greek rebel arvanita andarteve poured into eastern Chameria burned it up close Kallamait. Entire villages were massacred and burned, their motto was "Before the cross in one hand and knife in another." So the infighting nderrmjet different political factions in the bosom of the Greek Revolution comrade made the current crusade to kill each other . The same thing happened to Odise Andreuçon. Although contemporary scholars as Arben Llalla
and raise Xhensila aunt that he was killed by anti-arvanita stream, or rather by ultranationalist Greeks during the revolution, this is a false because historical facts prove otherwise. He was killed on the orders of the self bashkeluftetarit Koleti Jani, and former right wing Jani his Gurra, both Albanian Orthodox. We struggle to secede Greek revolucionisteve from the Ottoman Empire were mostly Orthodox Albanians who took part. Their struggle for "victory of the cross on the Crescent" is often recorded in the pages of some Orthodox Albanian authors, as a war of our nation for liberation from Ottoman yoke, but this thesis is false and more than wrong, because these revolutionary, all members of the organization grekperhapese Finiqi Ether, before fighting against the Turks fought against their Muslim bashkombasve. This war has established himself Misollongjise which strengthened that crushed the revolution were composed entirely of Muslim Albanian
, led by Omer Pasha Vrioni, Berat, Karamahmud Bushatlli from Shkodra, Ibrahim Pasha of Egypt, son of legendary Mehmet Ali, fondator of modern Egypt, Mehmet Qose from Kosovo, etc., while the revolutionary forces led by the Albanian Orthodox cross and fighting for Greece as Bocari Marko, George Kollokotroni, Odis Andreuço, Laskarina Bubulina, George Karaiskaqi, etc.. This shows clearly that the Greek revolution of 1821-1830 there was no Albanian-Greek revolution against Ottoman voters as they present some, but PROGREK ORTHODOX revolution, where Orthodox cross and fought for Greece. Authors attempted arvanitomane today, to give people like Andreuço, Bocari, etc. Karaiskaqi a glorious place in the history of the Albanian nation, are not only inspired attempts keqedashese Megali Idea to replace the real heroes Albanian nation pro-Greek heroes to generations ardhem
not have another option besides him to be cousins \u200b\u200bin blood and heart with Greece. These attempts are part of the great platform that Greece and grekomanet shqipfoles academies are developing in Albania to eliminate our national identity and replace it with the heroes who fought for Greece, leaving children or grandchildren the option of only the love for heroes their national automatically means "Love for Greece." In 1991 Crusader Gen-athino-lantern also Advisor to the Greek prime minister, N. Grilaqi in the meeting with Albanian Azem Hajdari blamed because the latter had fought against the Greeks. . (Gazette "Balkan" dt. 08.05.2004) I believe that it is now clear for the reader who fought against the Greek revolution and Greeks centuries and who fought for the Greek revolution and Greece through the centuries. Among other N. Azem Hajdari Grilaqi said: "You Albanians are the most worthless people
the globe since the birth of the earth. Live entirely from Greece ...". Therefore I believe that the Albanians must be vigilant that even their history and national heroes do not become Greek, or progreke who died on the Greek Revolution and the independence of Greece.

(1) David Brewer The Greek war of indipendence
(2) Spuridon Trikoupis
History of Greek Revolution (3) Samuel Howe
Greek Revolution (4) Koutsonikas History of Greek Revolution Lampros
(5) Peter Harold, The Greeks, Their struggle for Indipendence.
1984 (6) Encyclopedia Jugshqiptare Ibrahim Daut Hoxha
(7) Crisis in the Ottoman Empire James R. Reid pp.
248 (8) (IMQ, FAIH, dos. 2).
(9) Llambros Kotzounikas, The History of the Greek Revolution

Digital Playground Prom Watch Online

ENVISIONING THE FUTURE IN Balkans


Symposium OF THE FUTURE IN THE Balkans ENVISIONING

Culture, Politics, Organizations Areas AND OF THE IN Cooperation Balkans' Declaration



FINAL

The final Declaration Of the Balkan Symposium That Was Organized Between October 18-19, in 2008 by the HHI Humanitarian Relief Foundation has been released. Certain problems of the Balkans and suggestions for solution are as follows:



· Balkan communities are having political, economic and cultural problems due to long years of volatility in the region; the low level of communication within region as well as with Turkey and the Islamic world reinforces these problems.



· International justice mechanisms have failed to prevent rights violations in the Balkans. More effective policies have to be employed to prevent more rights violations and to achieve peace in the region.



· Rights and liberties of minorities in the Balkans should be brought up and a special Balkan Law Platform should be set up to this end.



· Thousands of structures were systematically destroyed following the withdrawal of the Ottomans from the region. Those that survived are either being used for purposes other than their original mission or are left to destruction without maintenance. These invaluable structures should be returned to local Muslim communities, repaired and restored; legal procedures should be initiated in every region to get back those structures. Turkish General Directorate of Foundations, Turkish Ministry Culture and Tourism and the Organization of the Islamic Conference (OIC) should take initiative in this direction. A scientific conference about foundation structures in the Balkans should be organized in the coming days.



· Muslim communities have been prevented from practicing their cultural and moral values, and transmitting these values to new generations during the repressive period of the last 130 years. Balkan communities should be empowered with social development projects against cultural and political degeneration attempts.



· Balkan countries host communities with different ethnic origin, religion and culture. Common denominators should be highlighted to secure peaceful coexistence of different ethnic and religious groups, and a Consultative Council should be formed to settle disputes among Muslim communities.



· Partial history writing is influential in the construction of identity and values in the Balkans. However, the history of the Balkans cannot be understood as separate from the Ottoman history. A common language and sense of belongingness should be created among Balkan peoples. Common historical legacy should be revived and alienation should be prevented through history writing.



· The Turkish Directorate of Religious Affairs should help with its experience to improve religious institutions in the Balkans. Periodical meetings should be held and communication channels should be diversified. Clerics that will represent Muslim communities should be qualified enough. These individuals should be chosen by credited religious institutions that represent Balkan Muslims.



· Cooperation between Balkan countries and Turkey and other Muslim countries should be increased. Turkey and the OIC should take the lead in organizing periodical meetings in Muslim countries.



· A Balkan Forum as a civil society organization that will focus on cooperation and joint activities should be established.



· Economic cooperation between Balkan countries and Turkey and the Islamic world should be improved through joint platforms that will bring together businessmen.



· The Balkan youth get accustomed to drug use and alcoholism, get involved in prostitution, and lose their religious and national identities due to weakening in familial structure, identity crisis, missionary activities, etc. These problems should be tackled at their roots and youth-oriented institutions should be founded.



· Activities of nongovernmental organizations that focus on women, who play a significant role in raising new generations, should be supported.



· Theology schools, Islamic institutes and joint research institutes should be established, student exchange programs should be launched, and international meetings should be held to bring together the youth in the region.



· The number of mass media outlets that broadcast in accordance with cultural fabric of the region should be diversified; radios, television stations, magazines, books and newspapers should be supported and translation activities should be done. A Balkan Monitor Boards should be set up to monitor developments in the Balkans on a daily basis.



· Balkan people are threatened by missionaries who are trying to Christianize the region. Local NGOs should be supported against missionary activities; scientific studies should be conducted; a group of Muslim scholars should be formed to guide local NGOs and other related organizations regarding the issue; a secretariat should be set up to bring together academics, educators and representatives of civil society; Muslim thinkers, poets, artists and politicians should be supported.



The Second Round of this Meeting Will Be Held in the Balkans in 2009. Hany M.

Salah Abed

Blueprint For Slides With Swing

camo-Turkish barricades against Greeks Albanians and Turkey

Rakipi

camo-Turkish barricades against the Greeks


In April 1897 the Greek bands Ethnike Hetaeria (10) attacked the Muslim populations of Epirus and the mass killings began attacking the Ottoman army. This organization began to armed Albanian and Greek Christians secretly and took her under the tutelage of the organization of the uprising taking into account the fact that it also controlled the powerful Greek domestic policy. Muslim Albanians were the majority and this rarely helped the enemy against the Ottoman army during this war perbashket.Sulltani Albanians declared that in this war fighting for two powerful objective are: the protection of Islam and the Albanian territories (History of Albania p. 240). Thimi Mitko wrote in those years: Albania and Turkey is against the Greeks and only a part of Christians have their heart with Greece (Ibid). Albanian-Turkish Cooperation Greece made to cede these territories by making it run away with tail honor saddle .. Albanian troops were led by the great son of Cham Abedin Dino.
But Cham also had not forgotten some captains Cham participation in the 1821 Greek revolution against Ottoman Jaho and Demi from Filati Sali Gumenices Cami from the suburbs of the Greek and betrayal that made them. Persuaded Kollokotroni some Cham leaders to join at that time the Greek forces to about this they were invited in Peloponnesus to sign a secret alliance of Greek-Albanian. The Albanian delegation was led by Tahir Abbas and 1500 Muslim Albanian troops should join the Greeks led by Prronjo and Capari. On our way Tahir Abbas, abhorred by the burning of villages, destruction of mosques and masjids, as well as abuse of Albanian Muslims, renounced continuing travel to the Peloponnese and returned to Golden. There he was made known beys Cham and other Albanian leaders of Lower Albania, violent actions of the rebels had taken Greek to Muslim families and Muslim religious cults institutions. This ghastly news was enough to Albanian leaders to give away up alliances with the Greek uprising to join Hrushit Pasha who was the commander of the Ottoman army at the time, (K. Son, "Arvanites oi tou neotorou elenizmou dories, Athens, 1961. , f.346). Battle
Ajdonatit (Chameria) 6-20 January 1913
Greeks in the west of Ioannina in the area of \u200b\u200bAjdonatit Ottoman troops began the attack on December 25 we forcing them to be forced into a heroic resistance, given that the Ottomans had in that area only one cannon and two machine guns of the old. But in December 26 çetave liberation troops Albania entered the attack by helping the Greeks against the Ottoman troops. Çetave Albanian troops were composed of çamesh and labesh Greeks and caused heavy losses until the latter retreated and retreated for several days. But within a few days armed Greeks and Orthodox villages of the area organized and operating bands andarteve night and surprise. These days many Muslim men were killed in the area and villages Filat Ajdonatit who resist against invading Greek troops. But the situation was aggravated even more when you came reinforcements Greeks from Corfu and they resumed in December 31 attack on Turkish troops Cham. But the most difficult battle that lasted 16 hours was that of 6 January, where a handful of men Cham and Turkey braved the heroic powerful attacks of the Greeks. In that battle the Greeks were broken but they resumed the attack on 12 January and continued it in 13, 14, 15, 16, 17 January where the body fights the body severely did the Greeks leave the land with hundreds killed Cham. On 18 January Turks and Cam together undertook heroic counterattack repulsed that the Greeks and 19 January a boat camo-Turkish Ottoman helped shore bombing Greek pozocionet which gave opportunity Cham and Turkish troops to continue the attack on the Greeks. But the bodies of poor, mosperforcimet troops with troops on Jan. 20 made the camo-Turkish troops in assisting with ammunition and food from the government of Vlora kapitullojne and leaving the area attract the Greek troops who retaliation began massacres against Muslim men in the villages. (Milli newspaper and Yanya muharebesi)
siege and heroic RESISTANCE Ioannina
1913 First Battle of Ioannina began in December 13, 1912 where the bodies independent of Esat Pasha had formed a defensive perimeter outside Ioannina castle. The Greek army of Epirus and reinforced by the 2nd Division of pedestrians and other waiting reinforcements attacked the Turkish-Albanian troops of Ioannina. In December 12 the Greek commander of the Army of Epirus gave orders to his troops not to interrupt until the attacks took Bijanit castle that was one of the defensive castles out of Ioannina, which is the fall in the hands of the Greeks seriously jeopardize the city and castle of Ioannina . Greeks used the newly arrived 2nd division to obtain Manullases hill that was in the southwest of the castle that Bijanit. At the same time the Greeks held andarte irregular bands that attacked the village of Lyzeçit the other side of town. These gangs they named Detachment A and then formed Detachment B But full battalions of the Albanian perplore income Permeti, Vlora and Mallakastra so heroic army held the line of independent Turkish-Albanian. Also garnizohet the 19th, 21st, and 23te garrison of Ioannina as well as very helpful in pushing the Greek troops. On December 14 at 8 o'clock in the morning attack Greek troops resumed attacking the garrison who held the Manullases hill. But the determination of Colonel Hysni Bey and Pasha's troops Xhavit derrmuan Greek troops pushing them many miles out of Ioannina. In December 18, 1912 Esat Pasha (commander and hero of Ioannina) launched a general attack with his troops against the Greek troops by attacking with the 1st division and 2nd Greek troops from the east and the temporary division of Vlora west. They won the artillery positions, but strong and numerous Greek reinforcements made that same day at 6 in the evening to rigjenden Esati troops in positions they had before the attack. From 1150 Division troops that had only 400 remain Vlora. But the fortress artillery that destroyed Gastrices Greek positions Esati again giving the opportunity to risulmoje thing he did in the December 20 morning with the division of 19 but without result. Lost their lives in this attack Esati 250 soldiers and 300 were injured. Esat Pasha in December 22 to not be given an opportunity to attack the Greeks attacked them again but this time with success by pushing them several miles and you take substantial amounts of ammunition. This will be the last to attack the Albanian-Turkish troops to Esat Pasha will make for 1912. In the December 24 attack Greek troops crossed in general progressing and taking positions that they had lost on 15 December. But again, the Greeks forced the Ottoman artillery to attract causing them to win the second battle of Ioannina. During the beginning of January greken collected a large number of troops across Greece by adding their numbers to the final siege of Ioannina. Greeks brought the bodies of Meçoves regiment, division the 1st Infantry, the Greek army in Epirus, and the 8th division. Greek artillery was reinforced many being made ready for final assault against Ioannina. While we Janine missing and there was enough food for all meals, although the Albanian villages around Ioannina CTE they could send soldiers to continue fighting. Especially corn bread was not spared from the patricians to feed Cham Cham and Turkish warriors who fought heroically with the troops of Prince Constantine. Even the government of Vlora that Kamal Ismail sent several times Esat Pashes.Sulmet food and ammunition and sustained numerous Greek heroes did that resistance of months fighting hunger, cold winter and Greeks began to break. A part of the Greek division attacked from the north Dishes of Ioannina on March 6, 1913 while the rest of the area Çukes killing thousands of troops whose Esat Pasha had finished ammunition. Troops to attack the side Rrapshtices still causing profound loss of Esat Pasha troops. The battle and siege of Ioannina lasted until March of 1913 where bodies camo-Turkish kapitulluan having no ammunition and food to continue the protection of Ioannina and being forced to retire to the north toward southern Albania Permet and followed by Greek troops. This is one of the heroic struggles of our people, together with Greek Turkish people against barbarism which began after the fall of Ioannina massive massacres against the Albanian Muslim villages. Esat Pasha was born in Ioannina by a Turkish father and a mother Albanian and even though he knew that from Istanbul did not come assembled troops or reinforcements by Turkish troops and Albanian Muslim and bravery and sacrifice of time defended Janina and other Greek territories .. Janine Xhavit We saw that it was the right arm Esati night before crying tears fell martyr husband and said Esat Pasha "dead or alive Janina did not leave to andarteve." The next day he martyrs in the soil worm that he loved so much and giving spirit for a free andarte Janine Greek. _____________________________

1. Balkan Harbinde ve Esat Yanya Savunmasý Path, Genelia Kurmay Askeri Tarih ve Stratejik Etüd Baþkanlýðý, Kultur ve Turizm Bakanlýðý Yayýnlarý.
2. Balkan Wars, Aram Andonyan.
3. Balkan Wars, Richard C. Hall, Homer publishing house.
4. Balkani 1912-1913, Süleyman Kocabaþ, Vatan Yayýnlarý.
5. Muslim Albanian national efforts for independence (1978-1912), Peter Bartl,