Tuesday, March 24, 2009

Little Big Horn Cornut

what he wanted to do VENIZELLOSI ME Cham


what he wanted to do VENIZELLOSI ME Cham


Abedin Says Rakipi



In one of the meetings that Greek Prime Lefter Venizellua had in 1933 with the governor of Ioannina and the commander of Division VIII situated in Ioannina, said: - "Why kill the genocide with the noise?
- that they s'duan to bow their heads in the shadow of the Greek flag, not subject to our government.
- What they are crumbs with cotton and you come to hear the drums around the world!.
- As I understand it, Your Excellency?
- We have removed them the right and opportunity to be educated in their mother tongue. So we have left only two ways: Here to put our schools, shall remain after tail livestock. Being taught in our schools, we will send to the state office from his country: in Thrace, in the Gulf, etc.. There would marry a Greek, their children, want to become grekër s'duan. They will grow old and die somewhere in Greece. Thus their shqiptares mix'd died of them. If I refuse to go to our schools, to live must be forced to go with that, the cow, with data, with goats. Could not remain other way. What followed this path, then you tell me: Who leads, a cow man cow man?
- Of course man.
- Eh, those people remain in the cow. So are we going to address them, not they us. "(Memoirs of Musa H. Bull).
Venizellos
This speech is cut off from the Encyclopedia Jugshqiptare and shows clearly that the plans were made ready for years for extermination and eradication of Cham identity. Venizellosi speaks clearly and facing two possibilities ve Cam
1) to study in Greek schools and after they have completed studies transferred to a remote location in Greece, where isolated and being married to a Greek, to make children them to become greker (like their mothers) are thereby missing No. Albanianism any trace of the father and Islam after his death.
2) by closing with violence in the Albanian language schools, Cham who refused to go to Greek schools had no option but to continue the life of the illiterate, being shepherds in this way with cows and sheep as Venizellosi says. Thus been excluded from school they were made animals and commanded by Greek shepherds educated as Venizellosi with friends.

Let us pause in these two aspects to analyze the state of the Cham people in the political context of post-independence Albanian State and then what they have experienced since 1913 until 2008.

As intellectual servitude Chams reached by the Greek government and chauvinist circles-athino-fanarite crusades?

folkloristi historian and Ibrahim D. Cham Hoxha reports as follows: For conversion

çamërve enslaved the Greeks, in 1933-1934 academic year the Greek government was using-among others-and 205 primary schools and 7 secondary schools. (Notes Chameria, T. , 1940, pp. 20-21). Karafili Luka, Central School kryemësuesi qa "c" in the letter to date. 3.7.1933 sent IAQGJ. MA and noted: "... In all the Albanian villages around the Greek-Albanian Greek government has opened schools. Some of them are 3-4 teachers to grekëzuar genocide poor, who had trouble be found under the yoke of their ...". Only in Filati had set up several schools: nursery, primary, etc. plotore. Jan K. Minga in the letter to date. 4.7.1931 sent MA wrote: "I do know that all the activity PT educational ministry of the Greek government that has developed in genocide for the disappearance of the Albanian language by schools in every village blown speaking Albanian. Even the slightest Albanian-speaking village has blown infant schools for boys and girls ages 3-4 years old. After Order give all primary school bodies, the use of Albanian language is strictly prohibited inside and outside school as well as roads "even" well within the home. "(Report to date. 8.8.1930 in / Prefect n / Cham prefecture MPBr sent.). This fact is mentioned in their memories by Mamo Habibi of Arvenice sees Hashimi: "Greek authorities severely punish those caught with Albanian books and ordered that the homes to speak only Greek. However, contrary to what they wanted, the Cham population: Muslims continue to speak wherever native language, Albanian. Mustafa Remzi
, representative government of Albania in Ioannina, in the letter to date. 09/08/1929 MA sent recorded: "Many families from rural irredentist Cham want to send their sons Saranda students in dormitory or boarding in another state, but prevents the Greek government."
Based on international law on education in mother tongue, as defined in the agreement reached in 1920 at Sever, agreed and signed the Greek government, continued to seek genocide opening of special schools in Albanian. In prayer to date. 10.12.1934 addressed to the Secretary LK, Joseph Avenolit, said: "We princes of the Cham people who are in Epirus ... belong to the Albanian minority in Greece's territory, demand that the Greek government, which since the Treaty signed 14 years The Sevres for minority education, to open schools in the province of Cham slip at our expense; ... population residing in its territories occupied by the Greek government has since 1913-it has not opened any Albanian school. " This prayer is signed by: Sejkua Abbas, Abdul Prronjua, Abedin Baku, Ahmet Fejzo, Bilal Xhafua, Emin Zani, Hajredin Prronjua, Halit Veseli, Demi Hamdi, Hasan Sejkua, Hajj Shehu, Isa Saqja, Madan Sherri, Mehmet Abdurrahman, Mehmet Buza Mustafa Abbas, Qamil Moses, Mutiny Saliu, Qerim Baku, Mustafa Resul, Riza Zequa, Sulo Taka, Uzeir Sherri, and Xhevit Xhelo Skëndua Husa. Department of Foreign Affairs
politics in his letter to date. 17.4.1935 sent representatives of the Albanian government in London announced that a delegation consisting of 72 hatted Camera with secretary 29.3.1935 PLK had sent a complaint which sought the opening of Albanian schools in the genocide. Said that this complaint in LK had made "deep impression". (AQSH. F. 251, dos. 394, pp. 1). Premier in his letter sent to the President of the Albanian Government Task Force at the LK in Geneva, one of the three tasks mentioned the issue of Albanian schools in the captive Chameria. "... To remember lehtazi gave us the promise that his government n'emën Greek Minister regarding schools in genocide. And especially some explanation, that since the recall that put into action their desire. P.sh: the schools, where, with ç'trup education, what books, what letters ...?".( AQSH. F. 251, dos. 401, p. 1-2).
evil actions of the Greek government not only caused anger and hatred of the Albanian population enslaved by them, but also any other Albanian patriot. In defense of national rights of Albanians mistreated by kr. af. was the daily press and the Albanian provisional. "National Consciousness" (Halim Xhelua-FDI) in the journal "Politics" no. 36 (Vlora, dt. 20.9.1923, pp. 1-2), wrote: "... when genocide followed, beaten and killed when resent left by the Greek government when no primer Albanian speaking villages without a school leaving in Dropull Vurg in our state are held by 40 Greek schools are free to bloom with their other money. " But "God Himself" (Musa Demi-FDI) in the notebook "Democrat" (Gjirokastra, dt. 11.8.1927, pp. 1), among other things wrote: "When a handful grekofonësh, farmers of the Delvina Vurgut has blown 50 schools and 2 members appointed grekofonë, genocide masters of this country, not only do not have as members, or school, or mayor, or citizenship, but also bread, sop we have received from the mouth and want us to die ...". Journal "Democrat" who comes in Preveza, "the secretly sing with great fear ...". But the notebook "The Telegraph" no. 61 (Tirana, dt. 11.9.1927, pp. 2), is VZ, as qortonte Albanian government and advised that the Greek government to pursue a more kundërvënëse Cham issue, wrote: "Greece follows Ç'politikë Chams cut off? Ç'qok feeds Athens, where we have opened 70 schools in Gjirokastra grekfolësish a handful and when it denies even the most basic rights of the Albanian race? ". In the notebook "D" dt. 1.X.1921, pp. 1, is said to MPG, Mihalakopulli, near LK Albanian Task Force was committed to returning to Athens, will be ordered and enslaved in the çeleshin Chameria schools in indigenous language. The same commitment that he received money LK in March last year the former MFA Rrufua. Yes, this commitment as well as the first had evaporated as a voice in the wilderness. Having been empty prior commitments, shkrimshkruesi rightly noted: "When Mr. Rufo lying all members of the Society of Nations, perhaps impossible task will be to Mihalakopulli not keep the promises it gave our Task Force? Asfare. " Time proved katërcipërisht infidelity of ministers and the entire Greek government. Mehmet Konica, in his letter dt. 14.4.1928 published in the journal "T" and "D" dt. 21.4.1928, pp. 3, as mentioned gjakësitë and other horrors of the Greeks during the years 1913-1917 in Albanian lands within state borders violated by the military and the Greek government, stating: "Albanian Greek citizen who still has not felt driven dot, was robbed property was gets homes and left roads starve; prohibits the Albanian Red Cross to send to nurture. Denies that genocide is Albanian .... Needless to add that there is no genocide or elsewhere Albanian school ... "
Society and the Near East Medium, based in London, noting with concern the irresponsible behavior of the Greek government to the Albanian national minority in Greece, raised his voice before LK In his own writing signed by the chairman, Henry Benthek, n \u200b\u200b/ chairman, and EH Lémintos Bennuposhrnsu and published in the journal "The Times" dt. 06/07/1928, recorded: "In March 1926 M. Rrufua, MFA in Greece, appeared before Council and stated emphatically that LK Albanian complaints were reasonable and assumed that excluded any measure ngushtuese (rights) that they had exercised. Are passing two years and the Greek government has not made any steps to meet this commitment official Therefore dare say that the KLK-before whom this promise was made-it is time to insist on the implementation of its fast ... We believe that a quick solution and right of use of the Albanian minority in Greece is an issue that requires international justice and honor and directly attributable name (authority) tëL.K.. ("D", dated. 06.30.1928, pp. 1). In the same number of this Journal, under kryerreshtin "The sun is not covered dot riddle", and read: "... Though Greece has signed an international act to respect the civil, political and cultural values \u200b\u200bof our minority, still continues with song Mukës ... In his speech held in the House of Commons of England, Mr. VA Cazalet told the Greek barbarity arguments being made at the expense of the Albanian minority in Greece. " Marks that word of English MP was being published in "The Times". Greek government representative in London, Demetrius Kaklamanua, in order to diminish if somehow the bad impression of his government, are published in "The Times" an article which attempted to "sofizma and words without meaning." ("D", ibid). In a letter sent from Filati from "Krivova" read: "Education? It is a dry word, which the Albanian minority in the ears of the Cham sounds dream. Not allowed opening of no Albanian schools. Albanian minority is doomed to continue its life under the darkness of the mask of Greek civilization !".(" D ", dated. 13.09.1930, pp. 2). In the same notebook (dt. 25.XI.1934, pp. 1), said that a representative Cham days ago Secretary LK i had wanted "to dispose of the necessary tools in place to ascertain that the Albanian minority in Greece there no school in their own language and that she was denied any other right. "
In order to expect applicants momentum through fear and terror, Greek authorities organize the murder of patriots who dared to voice before LK dining and civilized world. Among those who were sustained by Omer Muhua Grikëhori Damini Abedin Koshovica, he and the bottom. First dimmed in the most lemeritëse: cut off the ears, nose and senses of other organs. The second trance dimmed after a few hours, minced by several bullets. (Data from a letter written by "Goliku" published in "D." dt. 26/12/1936). "Goliku", making for the second question, mark it killed him because he is one of the members seeking the opening of Albanian schools in the genocide and gave life to this idea. " Many others imprisoned and even more The exiled, among them were Agush Metja Damin, Mutiny's Jalal Saliu Skëndua by NIST, Haki Sejkua Musa, Musa Hamid Taurus, etc. Usni Abbas. etc.. On 23.2.1936 a representation
Cham Greek government submitted another request signed by 150 heads. As always in this submission requested the opening of Albanian schools, separate from Greek and teacher representatives appointed by Cham. To exit the forest through the desired paths of it, the Greek government said that districts Gumenicës Filat and had appointed four teachers: 2 grekfolës Korça rrenegatë dropullitë and two sheltered that when the fold perhaps asfaliane within the Greek state. The 2 rrenegatët Korça Greek government presented as sent by King Zog. The population did not accept "teachers" the ostensible and rikërkoi sending teachers from the Albanian government. Since the iniquity of not sending sapopërmendur walked, the Greek government and elsewhere Paramithi urged its tools to gather signatures çamërish who allegedly dashkëshin those four teachers for the Albanian language for the Greek language. (Receipt date. 2.3., 7.3 and sent MPBr 13.3.1936. by the Mayor of Gjirokastra. AQSH. FMPBr:, dos. 5).
put under pressure continued Cham representatives, government and the Albanian press and dreamy intervention of LK, the Greek government when the roars when shortness of breath, finally was forced to issue somewhat shqipembytës your place, vowed that allow the opening of 5 schools. Albanian government representation in Athens, being aware of Greek vortex on the issue, which had provided 15.I.1936 Greek government teachers at five schools in question were only educated Albanians Camera Albanian state schools. In the complaint mentioned the names of five teachers appointed by it as well as schools in which they had to teach. But the Greek government not adopted. (Memoirs of Refi Prronjos). Since
very legitimate demands on the Albanian side of the Greek government is entering one ear, out the other delnin, a representation 15 hatted Camera was forced to go to Athens and the Greek government riparashtruan request to allow the opening of Albanian schools. Contrary to seek representation Cham, the Greek government with the document no. 37580/3460 dt. 31.5.1937 announced that did not allow the opening of special schools Albanian; allow 2-3 hours teaching a week slip in Greek schools, only to Muslim students. In international terms completely unequal, the Albanian Government finally (1936) was forced to accept as the lesser evil conditions set by Government.
1. Teaching Albanian settlements allowed only 10 Islamic Albanians: Filati, Grikëhùar, Karbunâr, Lops, Mazrrék, NIST, Smàrte, Sollopì the Vrohonà.
2. Albanian language teaching in primary schools allowed only Greek state.
3. Teachers should be Albanian Greek citizenship presented by the Cham Albanians Islamic community, are appointed by the Greek ministry of education, given that earlier opinion of the Albanian government representative in Athens. On that occasion also marked the names of three other teachers.
But the Greek government as a condition to put school books printed on Greece, but this condition did not accept the Albanian government. And for the 1938-1939 school year sent the captive Chameria 1000 primer, 500 books for the class singing II and 20 grammar for grade III. In addition to the 10 teachers the previous school year, the Albanian government that appointed the 2 others: Hasan Gani Vesel Iljaz Taurus and Ceco. Direction Filat school and its district was entrusted to the then mufti Mehmet Zeqirja Shuhos by Shùlashi. The Greek government
word "permission" of use only to say "shtyhu without meeting" with one word: "yes, yes" bag of stones. And it's because there was no who to tighten belts and forced to meet international obligations that had taken since 1920 in a treaty of Sevres; finally allowed given one hour a day for two days of the week. Yes, not even giving them two hours, school directors Greek-organisms necessarily according to the instructions of their superiors-invent all sorts of obstacles to paudhta. Among the most shameful were the following: books sent by the Albanian government established by the censuroheshin Greek griseshin loved ones who turned parts and after sealed, sent through the directories schools. Directors, instead of giving them Albanian teachers to distribute them to students, even after the deal had been agreed that, with the most distasteful hiçkëla the school held in warehouses. Qiteshin from there only after so much complaints and sometimes after the intervention of representatives of the Albanian government. One other wickedness she was eating the class through the length of time before that Albanian Greek. When the bell ran out, the Greek teacher in the classroom with her students 15-20 minutes. But off to first 15-20 minutes late fall. So he went in Albanian teacher in class, fell off to exit. To bring down this barrier, on the advice of Albanian teachers, parents ordered their children, when the fall-off of the holiday after which would begin teaching Greek-grade delnin not in minutes and so had to be done again, continue learning Albanian. After eating the class fails, invent other obstacles, one of them was that of walking into the class of Albanian. Mutiny by Malko Alushi Village Gurrez shows: In the village school Tenet's widow djelm vashaz 51-52. In 1937 was allowed to know ipeshin teaching hours per week slip, but even these gave haj director. Çish will mësusi bënej's poorest nation!?. But the Albanian teachers and parents of students do not eat dry: When the morning was caught, they come afternoon. Even while doing hours of lessons lack numerous Greek, during the hours of the Albanian language is not missing any. Principals and teachers of Greek discern this trick, as fryheshin shfrynin whole cock and rage: "Albanians treacherous, sneaky, ungrateful. You want pierced, the government is doing ç't'i zemërmadhe the Greek compassion leaves to teach in our schools! "Etc.. Another was an iniquity that, when appointed teachers, district education chief who was announcing the appointment, was saying: "We do not enter into job in itself as'vete regularly in school or how it gives the lesson. For us go whenever you want. How to go not go well, will pay the salary. "(Proof of former teachers then: Abdul Mahmut Selfo Sejkos, Taip Bejaz Meçit, Fejzi Beqir Sejkos, Sami Alush Muharram). Teachers rarely even threatened not to the extent as to leave office and forced to flee. And, when one went complaining to the chief of education-who was aware of how much was happening-not only does not allow his return to vendmësim, but with a smile more humiliating than mocking, saying, "It would have djelmuri or some thing was to drink. Want to make gaxhi (laugh). Kot are scared. However, as it does get the mind in Dac turned back there, not returning Dac. Re: we are teachers, salaries will be paid wherever you are. "(Evidence of Muhammad Hidir Baliut by Gardhiqi, dtl. 1879). And what was even more ridiculous, Albanian teachers are not even allowed to keep his record for the pupils or to call their names to distinguish class absences.
The more numerous, frequent and large obstacles become, the more adamantly trying Albanian teachers and parents of the students concerned to overcome. Yes, even though they do ç'mundnin reach where needed, there were obstacles such that in those conditions was impossible to be passed. One of them was the large number of students. Especially in large centers like Filati, Margëllëçi, Mazrrekët, Arpica, Karbunari, Gardhiqi, Grikëhori etc. how there were no 100 + students were given instruction by a teacher within only two hours a week. Therefore the demands of parents of students adding classes continue continued. But the Greek government deliberately made a deaf ear and a blind eye to the issue shuffle-shuffle the draw. In order to even find some support for meeting their demands, teachers and parents of children knock on every door. One such case was that of teachers by then Hasan Iljaz Çeços Filati, which also "on behalf of his fellow" representatives of the Italian government in the filed Ioannina friends what he wanted. Representative concerned that he announced his government's representative in Corfu. And this with tejshkrimin no. 2086/571 dt. 27.X.1939 submission Hasan Çeços financial assistance to the Albanian government had sent its representative in Ioannina for Albanian teachers, it announced MFA in Rome and the Italian government representative in Athens. (AQSH. F. 252, dos. 244, fl.2).
petition for learning Albanian Greek government took into account only in the early 1940's, thanks to the Italian government intimidation. But this thing happened too late, because in October of that year the Greek-Italian war broke out.
From October 1940 until September 1941 in those few hours instruction slip in Greek schools were suspended, due to Greek-Italian war. The situation changed almost entirely only in the years 1941-1944, after the Greek army was përgjunjur against German and Italian armies in Greece and when the government had become common: the Greek-German-Italian, in those years the Greek authorities in the genocide were not the Almighty. From such a state of genocide took advantage of Islam that until then were completely suppressed. Since the Germans and Italians of avoiding the match with Islamic genocide, these in their habitats dare eating their schools in their mother tongue not only separate from Greek, but also completely detached from the Greek educational administration in genocide. In the Margëllëç Filat was 5-classroom school opened, through the villages-size-3 of the 4-classrooms. In all used books and programs used in Albanian schools in the Albanian state, including Kosovo. For those running the schools they raised the Provincial Council of Education. In such circumstances there was a "hop" distinct phenomena. Education Councils district and Main (in Paramithi driven by av. Çalluka Spiro), acted in an exemplary manner. In the written date. 17/09/1941 Posted by Filati fashos office in Ioannina, Fuat Rakipi (mullah Fuat, Mufti of Filat) Usni Abbas, Hasan Yahya Neshat Demi members of that committee-say, having reached the time for opening of schools, " the Chams, as Albanians are, the Albanian language teachers prepare to teach in the schools of the Albanian villages and towns. " To avoid being hampered by the Italians, sought permission from rrethkomanda "of Royal karabinierisë Filati. The request was forwarded to the Albanian government. Minister PFSH., Tefik Boria on 09/01/1941 MA He conveyed these notes at the end:
l. The required number of villages that have had luck with the conditions of school "
2. This issue be discussed in the Council and at least books are sent by any entity. "(Receipt dt.3.XI.1941 dhe.dt. 17.XI.1941, AQSH. F. 252, dos. 112 / I ).
In the reminder date. 05/09/1941: "About the state of schools in Chameria released and their needs first" secretary to the minister of education, by Ernest Koliqi envoy "Cham Consultative Committee", Hajj Sejkua, said: In June 1941 "began to open again" Greek schools, ostensibly to meet the "left short of the school year because of the war ". Realizing this trick Greek, "all genocide decided not to send any of his boys to attend these schools." But school principals in question "appeared in the presidios karabinierinë law that punishes parents who do not lead children in school. Faced with such an action before and learned that the carabinieri had no obligation any order of the children concerned, their parents kundërvepruan. In centers where teachers were immediately opened and "for the Albanian language." At the end of the course (08/02/1941) "participants of these courses" offered a theatrical entitled "Camera in captivity" and sang "some patriotic poems." Riçeleshin these courses and to become "a good work "needed" 20 other teachers "as well as funds for equipment and pay for them. One issue that bothered "all genocide is the fate of 20 primary students-orphans whose parents were killed during the war by the Greeks-and seven candidates for university students who need scholarships. At the end marked "Camera in anxious waiting as required above. (AQSH. F.252, dos. 112 / I). In the written date. 1.8.1942 advised nationalization of schools "Since his minorities can not sending bears." Besides the regulation would apply in the past which was not in use because it "does not break down bone dearest political relations with Greece". (AQSH. F. 252, dos. 228, doc. 1631 / 4). In the captive
Chameria separate Albanian schools were opened only in September-October 1941 of the back. They did not have conditions to be true school, because teaching lacked basis on all eligible teachers. Such schools were opened in many villages and towns, but what came to approach a school somewhat true, it was just Filat.
In Chameria the enslaved before and after 1941's taught:
1. Abdul Mehmet Zeqirja Shuhua. 2. Mahmoud Abdul Selfo Sejkua. 3. Adem Abedin Baku. 4. Dinu Haqif Abedin. 5. Taip Bejaz Meçi. 6. Beqir Fejzi Sejkua. 7. Veysel Gani Shaban Taurus. 8. Baku Habib 9. Habib Hamiti. 10. Hajredin Çufe Muharram. 11. Hasan Iljaz Çeçua. 12. Hajj Sejkua Mete. 13. Mete Iljaz Duce. 14. Isa Abdi Zeqirjai. 15. Demi Abedin Isa. 16. Ismail Feci. 17. John Daut Kapetani. 18. John Estrefi. 19. Sulo Jakup Çumani. 20. Yasin Halil Mehmeti. 21. Mahmut Cano Adam. 22. Musa Kasim Russia. 23. Omer Buqi. 24 Omer Ibrahim Bajo. 25. Qamil Izet Hajj Abdul Sejkua. 26. Breakdance Shefqet Sejkua. 27. Rakip Jesus. 28. Resul Çeçua Hajj. 29. Recep Huso Seiti. 30. Husa Riza. 31. Safet Xorrxi Ja'far. 32. Saliko Yassin Hajj Hassan Sadiq. 33. Sami Alush Muharram. 34. Spiro Vllazëroi Nikole. 35. Shaban Rakip Bequa Duro. 36. Adem Shefqet Jakup Sejkua. 37. Shuaip Brahua. 38. Thanas Karaçolìu. 39. Veip Ali Demi. 40. Hamza Zejnel Cami. (AQSH. F. 252, dos. 244, pp. 2). Teachers with no. renduer: 1-2, 4-6, 11, 13, 16-20, 22, 24-25, 30, 32-36, 40 are decorated by the President of the Order "Naim" of kl. I.

What happened after the massive exodus of the Chams in Albania in 1944?

1) imprisonment and patriotic Cham began in secret agreement between the Albanian Communist Party and the Greek Communist Party. With hundreds of patriotic Cham who had fought with weapons in hand and Crusaders-athino andartet-fanarite list of names to whom was handed "the Albanian Communist friends" began to arrest newly arrived in Albania and the Albanian Communists you over to Greek authorities.
2) began imprisoning Cham patriots for trying from within Albania to drive petitions and requests the United Nations. In their human right to the evidence they started paperwork, letters, telegrams to address all Western authorities to seek justice. In this situation, was accused of being pro-Western and communist enemies to imprisonment and internment began.
3) firing and imprisonment of patriots Cham from communists accused of trying to create diplomatic problems with the "People of Greek brother." The following case clearly demonstrates:
BANUSHI, Mahmut Male (1896-1976). He was born in Grikëhuar. Opponent of the Greek domination of enslaved Chameria as well as çamërve expulsion of its hotbeds. Ardent fighter for Albanian education and protection of human and national rights of the enslaved çamërve Cham. Associate secret Albanian press, the government representatives Albania in Ioannina and Corfu as well as the League of Nations njoftimedhënës on the deplorable situation in the jashtëkufirit Chameria state. Several times imprisoned and exiled to different places and in ujdhezat egjeike. After returning from exile last in ujdhezën Hjìo, in 1942 was elected a member of the General Council chairman of the Cham and his branch of Gumenicën; with his hand down from the pillar in Gumenicë Greek flag and raised it to his country of Albania. Main organizer of the Albanian gendarmerie and the principal leading Gumenicë for expulsion from there in February 1942 the Greek government bodies and district horofillaqikomandës. During summer and autumn of 1944-s top management became one of the warriors who defend Chameria Camera from Greek mësyesit zervistë. In the last months of the 1944's, unable to stay beyond the face of Greek military units commanded by General rrenegat, Napoleon Zervas, the mix'd with comrades and all his bashkëkrahinarët was forced to pass within the Albanian state. Sadly, instead of honored and rewarded for the services so valuable that he had made in favor of the Albanians and Albania, was indicted for "sin against the Greek people," was cast irons and confined in dark cells of one prison to another. In the courtroom prosecutor shouted:
- The defendant! Indicted that have killed so as grekër.
- Free where he wants to gjënj vràsinj were Greeks? Greeks are Gërqi; in genocide is only Albanians.
prosecutor was caught close. To recover, cried again.
- The defendant! Claims Gumenicë you have raised the Albanian flag. " Smooth-smooth Mahmuti
answered
- Yes, even with the greatest joy as mine, and the entire Miller Camera ature that day were gathered there, that when I knew that day vethên be pëpjekur; barely presinj. He loved the Lord that day came with my zest. If qo jet that caught fly thing will dither zhdo penalty. The blasphemous thanks Albanian zhdo meal was under foreign yoke "deafening noise in the hall. I surprised by the response, the panel was not felt anything but trail to stop the questions. After an whispering hopi ear by ear, the president stood up and announced that the retreat to make a decision. After a few minutes returned into the hall and declared: "The panel does not see beyond reasonable continuation of the trial, ordering the immediate release of Mahmoud Banushit Male."

4) removal by force and en-block of Greek nationality Chams giving the Albanian and closing in this way all the gates of a return to Chameria.
5) Denial of all human rights by the Chams study of the state being judged more dangerous than at any time and ready to establish diplomatic problems Greece.
6) Prohibition and Dissolution of violence and threats of many working groups working on the internationalization of the Cham issue.
7) marginalization of intellectuals and their strict control.

So as I see on the list above what started Venizellosi to Chams continued and developed with the best friends and their brothers-orthodox Communist, even within the Albanian state by continuing to plunge the Cham in a limbo of marginalization and a historical depth. But what was fatal was erasure of Cham history and identity by the Communists while you deny them basic rights of the Islamic faith for which they fought so much we Chameria. Even in this case many Cham disobedient who wanted Islam to the heart and soul began to imprisoned and interned. It should be clearly stated that Islam and Islamic traditions strong bearing with them martyrs Cham population played a fundamental role in the everyday life of Cham people after their arrival in Albania, thus becoming a kind of spiritual pride and food rights. Although strictly banned the celebration of any kind of celebration or religious rite by the Communists Cham continued secretly to preserve what to them was "The Garden of Eden" shpierteror Islam. Was it not precisely for this religion that they were sacrificed? For a patriotic Cham answer is clear: "We were masakruam for a word: No god but Allah and Muhammad is the Messenger of it. "Did not attend classes because they massacred the Quran? Oh but with tears in their eyes all proudly show how Cham their grandparents fought with rifle in hand and the Quran in the chest. This book was made shields of the heart, soul and body of their faith in the teachings of this book were massacred and killed thousands of our grandparents centuries, during the massacre, that the Chams became clear that the mosques were filled with troops killed, scarves of girls and mothers were shqyen, minarets collapsed, medreste were burned, Imams you cut the body into pieces as if they were meat for slaughter, and it is an undeniable fact that Orthodox extremists just enter a village or city, man first after the torture and sacrifice was the lot of village Hoxha. If all these are not clear evidence of their hatred against Islam and our religion to our people then SDO Albanian never be evidence, but for smart people everything is clear as the shed blood droplets on white çitianet Cham . What I wanted to do so with Cham Venizellosi continued "his Communist friends," and today in modern democratic times are caps "last Pinjolli Sulioto-Arvanites" The shumeperfoluri Arben Llalla. Arben Llalla in his works reveals that showed heroism arvanito-Orthodox suliotet arnauteve against the Turkish-Muslim. All Orthodox extremists who took part in the Greek Revolution and then in forming and State espansionin violent extremists to the detriment of the Greek Orthodox Muslim Chams, for Arben Llallan are Albanian heroes of the Greek Revolution. Heart almost stopped when a few days by reading one of many historical legends of the heroes Arben Llalles arvanito-suliote reveal that Lefter Venizellosi is Arvanites. This fact served to Arben Llalla us, who appears already been done publicist and lawyer incandescent shqipfoles Orthodox extremists who took part in the formation of the Greek state at the expense of the Chams, and all other Muslim jugshqiptareve. Is not in doubt now that the Lefter Venizellon Arben Llalla covers with praise and pride, that was somewhat Arvanites, one of the most prominent arvanitas arvanita race, with which we must be proud, because there was one outstanding figure Greek State. As it does for many other figures of this time Arben Llalla gabon Orthodox praising criminals who have worked against the people, and raising them in the air compartment only, why were arvanita and had perhaps the distant Albanian blood. But Arben Llalla by doing all or show its historical diletantizmin or serve certain political purposes and historical. But currently analyzing the propaganda campaign of glorification of shqipfolesve who fought for Greece, lies more second thesis, as may be dilettantism to a historical figure but not for dozens of historical figures, and especially when these dozens of historical figures that we are criminals Orthodox Cross name and Megali Idea massacred hundreds of thousands bashkekombas of their Islamic religion. Arben Llalla has begun a propaganda campaign truly historic national hero based on the declaration of any arvanito-Sulioti who worked actively in the strengthening and expansion of Greece in the name of Orthodoxy. All this propaganda in the name of patriotism and on behalf of Albanianism, though hidden behind her great plan of gradual transformation of national heroes, the true heroes who fought for Albania and its moscopetimin from "Balkan Orthodox dragon, most of whom were Islamic religion, we pro-Albanian Greek heroes who fought for the establishment and strengthening of a vast kingdom Greek, on behalf of the Cross and union with Greece. After the plan removed all anti-Albanian trends that younger generations tend tju disclose a series of Albanian heroes that fought for Greece, and the victory of the cross on the Crescent, eradicating every trace of hundreds of historic Muslim heroes who fought with an exemplary dedication in every village that Albanians enjoy their rights legitimate that you rightly belong.

Wednesday, January 7, 2009

Ap Bio Lab 6 Molecular Biology Post Lab Questions

Low-Dropout Linear Regulators

In devices operating on batteries or rechargeable batteries to extend battery life is very important to reduce losses in the circuit. If you want to get stabilized voltage, it is advisable to use Low-Dropout Linear Regulators. For example, a voltage that falls on LF33, LF50 is only 0.45 volts.

Saturday, November 8, 2008

How Much Do Drinks Cost On Princess Cruise Lines

mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR during the Greek revolution


http://shoqatacamer ia.blogspot. com/2008 / 11/misteri- of-death-than-Odise-andreuos-dhe.html

http://albcameria. com / en / news. php? readmore = 53

mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR

during the Greek revolution Says: Abedin Rakipi

Odise Andreuço was one of the heroes Greek Revolution. He was born in Preveza in 1788, although his family was originally from the village Livanat. His father was klefti Andrea Andreuço, which was made by Ali Pasha Tepelena best man. Odysseus grew militarily in the courtyard of the vizier of Ioannina joined the army of Ali Pasha Tepelena and became one of his officers, but in 1818 after becoming a member of the organization grekperhapese Finiqi ether. After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents to win Monday's cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents. (See encyclopedia Jugshqiptare pp. 218) in 1821 Beratasi Vrioni and Mehmet Omer Qose getting near
8000 Peloponnese with Albanian soldiers that comprised their Army. After breaks Greek resistance to the river Alamana arvanita consisting of 1500 kleftesh arvanito-Greek, and after executed Arvaniti grekofil Thanas Dako who had also served as a mercenary in the army of Ali Pasha, Omar and Mehmet are increasingly approaching the Peloponnese where was the epicenter of the uprising. (1) Odise Andreuço with several hundred men ambush took Vrioni and Mehmet Omer Qoses near Graves, assisted also from other arvanitas Demetrio Dovonoti Panurjai and Jani. After a long battle also known as the Battle of Graves, which had killed more Albanians by Vrioni Omer, Odysseus and his friends went broke and was forced to withdraw in depth to Rumelia. Greeks have
battle given that Albanians had more losses Omer Vrioni consider Andreuços Odise victory. But the glory of Andreuços not continue long because he was accused by his political opponent Albanian Jani Koleti that had connections with intelligence who was January Koleti Turqit.Po? . KOLETI, Jan (1773-1847). Born in the village Sëràkë of Thessaly. Son of a cami and a mother Vlach speaking, of Vlach-Albanian residents of the western mountain pages Pind. After finishing university studies in Italy for medicine, was invited by the vizier A. p. T. and was in charge of his doctor and his sons, was later appointed political adviser and interpreter of the vizier. More 15.I.1822 was in charge of the Interior and M. War, replacing Swimming Bocari, which at that time was confined to the fortress of Mesollonjës. Once killed A. p. T. insurgents crossed the lines, who appointed prime minister of Greece
, although still implemented. Leaders opposed full insurgents, especially Odhise Andrucua .. Very thin, as directed by Arvaniti, George Kondurioti, was set to tulatur ndërkryesit work against his own mess in that period which prevailed in Greece. According Thimi Mitkos of some others, he became the main driver of the Albanians for the year 1847 uprising, led by Zejnel Gjoleka with friends. (IMQ, FAIH, dos. 2). (8) after accusing
He Odise Andreuçon as traitor together with other people has removed from the hands Odisese command. Finally Odise Andreuço in 1825 was arrested by the revolutionary government and was imprisoned in the Acropolis of Athens. The new commander Jan Gura that was once the right arm and also Arvanites Andreuços as he performed it on June 5, 1825. Jan Gura was kleft (robber) Arvanites, which gives orders Odise Andreuços defended the Acropolis and Athens in 1822. Odise Andreuço as housing and use the secret of his own based on a cave in Mount Parnasos which he called Drakospilia. Inside the cave the cave was a series of other small but at different levels, filled with arms, ammunition, food, oil, wine, olives, etc.. From the top of the cave eye to see far away and can easily distinguish the approach of any enemy who approached. Odysseus was often attacked by the forces of Jan Koletit and his friends,
but finally he decided to come in the square after the call that made his friend George Karaiskaqi with the words: "Only stay in caves bears no Andreuços plays like son." After this call Odise Andreuço emerged from the cave and made the "cap" by Omer Pasha. Word lid by means osmanishtja reconciliation or peace agreement. After the agreement with Omer Pasha, together with his few troops joined the 400 Albanians who fought against the Greek insurgents. It was this agreement that would use January Koleti who at the time was minister of war, and Janice Gura Odise Andreuçon to accuse a traitor and collaborator with the Turks. 400 Albanians was given to him by Omer Pasha Vrioni to protect him from his persekutoret provided that Odise Andreuço not already in hand battling the insurgents, but against them. After the agreement of his personal bodyguard became a Muslim named Mustafa. However
Odise Andreuço not ever fought against the troops directly to Arvanites Kryezoti Gura and fighting on the Greek side, and finally surrendered after Andreuço Odise promise to his friend Janice Gura Arvanites that nothing bad will not find. Gura eager for wealth as Andreuçon Odise took part of the troops sent to the castle caves Odisese being sure he was hiding there rare treasures. His troops searched every corner of the cave Drakospilia. Odise Andreuço was imprisoned in one of the cells of the Acropolis and was tortured for two months by people of the former right-wing its January Gures to showing where he had hidden his treasures. Jan Gura had a terrible certainty that Odysseus hid the greatest treasures. Perhaps because he for many years he was deputy Odisese and perhaps had seen with his eyes ripped out treasures Odysseus through Muslim villages Rumelia. However in June 5, 1825 four men under the orders of Arvaniti
Janice Gura called Mamuri, pink, and Theohari Papakosta Odisene choke and threw his body from the tower that the murder seemed like an escape attempt. It should be noted that war and klefteve nderrmjet Armatoleve (thieves, sea pirates) Greco-arvanita was the cause of disunity that revolucionisteve. ARMATÓLË, ~ T (Gunmen). Francis Tajani in his work "Le Istorie Albanesi-Terza Epoca" (Salerno, 1886, pp. 34) writes that they constituted an armed military unit composed of Muslim and Christian Albanians who had acquired certain rights, among which the right of keeping arms freely, in case of need serve as soldiers. He notes that valiu (governor) of Thessaly established a regular and tabur pëdori to face attacks kleftëve (kaçakëve Greek). "Shared their views do to be called as
too close and it really inspired by the same feeling against foreigners and sometimes it delnin keep me, "says FT Muslim Albanians taburët summarized in the special military, comprised of armatolët skipetari called" sworn enemies of the Greeks ". Being connected (meeting) with the Christians, had papërmbajtshme reasons for the use of arms. Bold steps to Ali Pasha made the thought of somehow Orthodox Albanians, who best appreciated than all the others, however fetjetër hated fellow, very sturdy-they-just as strong against fatigue and cognitive perfect soldier of countries. SH-S. Ash in-uk Kamus Alam V. I, pp. 139 says armatolëve taburi first arose at the time of Sultan Selim Jonuz. A well established armatolësh tabur of Ali Pasha, in a part of the Marco
Bocari., "But after his assassination he tabur spent on the Greek side. Odise armatole Andreuço was formerly in the service of Ali Pasha and once made famous conciliation agreement with Omer Vrioni, promised him he would rivihej again in his service as Armatole, as had once been his enemies while they were klefte therefore Armatoleve Former opponents. Some say that contemporary Odyssey at that time also accepted Islam. But another fact of importance was the division during the Greek revolution of his heroes in the three parties as follows: "Rusian Party", "British Party", "French Party." These three political parties supported each from Russia, England, and France, representing the interests of each of the aforementioned states during and after the Greek Revolution. So were these three parties of which split the Revolucionistet, which also led to the creation of opposing clans and groups within the within the Revolution.
These clans and political groups led to a newly formed nderrmjet their war, which passed in the murder, accusations, betrayal, political clashes, imprisonment etc.. For example the first leader of the so-called Russian party was Kapodistria Jani, who started his career as a Russian diplomat and was distinguished in the Congress of Vienna (7). But because of political infighting that prevailed in Greece at that time Kapodistria was killed in 1831. The reason for the assassination was that he Kapodistrias although pro-Russian policy conduct was against the autocratic form of government to support Russia. And now it is known that when small fish does not play big fish, he eating. His successor at the head of the Russian Republican Party decided Theodore Kollokotroni. Pro-British parties French and pro-Russian opposition Party in the years 1853-1854 were against the use of Greek irredentist to expand the borders of Greece at the time at the expense of the Ottoman Empire, while Russia
provoke the opposite, by encouraging Greek irredentist to do raids Ottoman territory to create instability in the region. So the Russian party became very active in the inspiration of the anti-Ottoman revolt in Greece. So in this way in 1854 with encouragement and help of Russia launched several attacks into northern Greek irrdentistesh which include Chameria of at the time. Spiridon Karaiskaqi (son of George Karaiskaqit together with Bua Theodhori Griven 3000 at the head of the Greek rebel arvanita andarteve poured into eastern Chameria burned it up close Kallamait. Entire villages were massacred and burned, their motto was "Before the cross in one hand and knife in another." So the infighting nderrmjet different political factions in the bosom of the Greek Revolution comrade made the current crusade to kill each other . The same thing happened to Odise Andreuçon. Although contemporary scholars as Arben Llalla
and raise Xhensila aunt that he was killed by anti-arvanita stream, or rather by ultranationalist Greeks during the revolution, this is a false because historical facts prove otherwise. He was killed on the orders of the self bashkeluftetarit Koleti Jani, and former right wing Jani his Gurra, both Albanian Orthodox. We struggle to secede Greek revolucionisteve from the Ottoman Empire were mostly Orthodox Albanians who took part. Their struggle for "victory of the cross on the Crescent" is often recorded in the pages of some Orthodox Albanian authors, as a war of our nation for liberation from Ottoman yoke, but this thesis is false and more than wrong, because these revolutionary, all members of the organization grekperhapese Finiqi Ether, before fighting against the Turks fought against their Muslim bashkombasve. This war has established himself Misollongjise which strengthened that crushed the revolution were composed entirely of Muslim Albanian
, led by Omer Pasha Vrioni, Berat, Karamahmud Bushatlli from Shkodra, Ibrahim Pasha of Egypt, son of legendary Mehmet Ali, fondator of modern Egypt, Mehmet Qose from Kosovo, etc., while the revolutionary forces led by the Albanian Orthodox cross and fighting for Greece as Bocari Marko, George Kollokotroni, Odis Andreuço, Laskarina Bubulina, George Karaiskaqi, etc.. This shows clearly that the Greek revolution of 1821-1830 there was no Albanian-Greek revolution against Ottoman voters as they present some, but PROGREK ORTHODOX revolution, where Orthodox cross and fought for Greece. Authors attempted arvanitomane today, to give people like Andreuço, Bocari, etc. Karaiskaqi a glorious place in the history of the Albanian nation, are not only inspired attempts keqedashese Megali Idea to replace the real heroes Albanian nation pro-Greek heroes to generations ardhem
not have another option besides him to be cousins \u200b\u200bin blood and heart with Greece. These attempts are part of the great platform that Greece and grekomanet shqipfoles academies are developing in Albania to eliminate our national identity and replace it with the heroes who fought for Greece, leaving children or grandchildren the option of only the love for heroes their national automatically means "Love for Greece." In 1991 Crusader Gen-athino-lantern also Advisor to the Greek prime minister, N. Grilaqi in the meeting with Albanian Azem Hajdari blamed because the latter had fought against the Greeks. . (Gazette "Balkan" dt. 08.05.2004) I believe that it is now clear for the reader who fought against the Greek revolution and Greeks centuries and who fought for the Greek revolution and Greece through the centuries. Among other N. Azem Hajdari Grilaqi said: "You Albanians are the most worthless people
the globe since the birth of the earth. Live entirely from Greece ...". Therefore I believe that the Albanians must be vigilant that even their history and national heroes do not become Greek, or progreke who died on the Greek Revolution and the independence of Greece.

(1) David Brewer The Greek war of indipendence
(2) Spuridon Trikoupis
History of Greek Revolution (3) Samuel Howe
Greek Revolution (4) Koutsonikas History of Greek Revolution Lampros
(5) Peter Harold, The Greeks, Their struggle for Indipendence.
1984 (6) Encyclopedia Jugshqiptare Ibrahim Daut Hoxha
(7) Crisis in the Ottoman Empire James R. Reid pp.
248 (8) (IMQ, FAIH, dos. 2).
(9) Llambros Kotzounikas, The History of the Greek Revolution

Monday, November 3, 2008

Digital Playground Prom Watch Online

ENVISIONING THE FUTURE IN Balkans


Symposium OF THE FUTURE IN THE Balkans ENVISIONING

Culture, Politics, Organizations Areas AND OF THE IN Cooperation Balkans' Declaration



FINAL

The final Declaration Of the Balkan Symposium That Was Organized Between October 18-19, in 2008 by the HHI Humanitarian Relief Foundation has been released. Certain problems of the Balkans and suggestions for solution are as follows:



· Balkan communities are having political, economic and cultural problems due to long years of volatility in the region; the low level of communication within region as well as with Turkey and the Islamic world reinforces these problems.



· International justice mechanisms have failed to prevent rights violations in the Balkans. More effective policies have to be employed to prevent more rights violations and to achieve peace in the region.



· Rights and liberties of minorities in the Balkans should be brought up and a special Balkan Law Platform should be set up to this end.



· Thousands of structures were systematically destroyed following the withdrawal of the Ottomans from the region. Those that survived are either being used for purposes other than their original mission or are left to destruction without maintenance. These invaluable structures should be returned to local Muslim communities, repaired and restored; legal procedures should be initiated in every region to get back those structures. Turkish General Directorate of Foundations, Turkish Ministry Culture and Tourism and the Organization of the Islamic Conference (OIC) should take initiative in this direction. A scientific conference about foundation structures in the Balkans should be organized in the coming days.



· Muslim communities have been prevented from practicing their cultural and moral values, and transmitting these values to new generations during the repressive period of the last 130 years. Balkan communities should be empowered with social development projects against cultural and political degeneration attempts.



· Balkan countries host communities with different ethnic origin, religion and culture. Common denominators should be highlighted to secure peaceful coexistence of different ethnic and religious groups, and a Consultative Council should be formed to settle disputes among Muslim communities.



· Partial history writing is influential in the construction of identity and values in the Balkans. However, the history of the Balkans cannot be understood as separate from the Ottoman history. A common language and sense of belongingness should be created among Balkan peoples. Common historical legacy should be revived and alienation should be prevented through history writing.



· The Turkish Directorate of Religious Affairs should help with its experience to improve religious institutions in the Balkans. Periodical meetings should be held and communication channels should be diversified. Clerics that will represent Muslim communities should be qualified enough. These individuals should be chosen by credited religious institutions that represent Balkan Muslims.



· Cooperation between Balkan countries and Turkey and other Muslim countries should be increased. Turkey and the OIC should take the lead in organizing periodical meetings in Muslim countries.



· A Balkan Forum as a civil society organization that will focus on cooperation and joint activities should be established.



· Economic cooperation between Balkan countries and Turkey and the Islamic world should be improved through joint platforms that will bring together businessmen.



· The Balkan youth get accustomed to drug use and alcoholism, get involved in prostitution, and lose their religious and national identities due to weakening in familial structure, identity crisis, missionary activities, etc. These problems should be tackled at their roots and youth-oriented institutions should be founded.



· Activities of nongovernmental organizations that focus on women, who play a significant role in raising new generations, should be supported.



· Theology schools, Islamic institutes and joint research institutes should be established, student exchange programs should be launched, and international meetings should be held to bring together the youth in the region.



· The number of mass media outlets that broadcast in accordance with cultural fabric of the region should be diversified; radios, television stations, magazines, books and newspapers should be supported and translation activities should be done. A Balkan Monitor Boards should be set up to monitor developments in the Balkans on a daily basis.



· Balkan people are threatened by missionaries who are trying to Christianize the region. Local NGOs should be supported against missionary activities; scientific studies should be conducted; a group of Muslim scholars should be formed to guide local NGOs and other related organizations regarding the issue; a secretariat should be set up to bring together academics, educators and representatives of civil society; Muslim thinkers, poets, artists and politicians should be supported.



The Second Round of this Meeting Will Be Held in the Balkans in 2009. Hany M.

Salah Abed