Salutatory Address For Elementary School

BEFORE the cross in one hand and the next knife

" Before the cross in one hand and the other knife "

Says: Abedin Rakipi


Hristo Meksi, in its article on the uprising" Greek "and fighters who participated in it, wrote:" ... in the mutiny lëftuan Only Albanians: on one hand the Christians, in turn Mohammedans won ... Christian Albanians. " Yes-actually-"Greeks won, spilling the blood of Christian Albanians Mohammedans ... Although first made them work, made Greece and the Greeks called" Ellas "(Elinismos) with the king called" King of Elin "of let us have within those borders and let 800,000 Albanians had won the war Albanians. Ua bënj këndonjëset task that these little things out and solve them mejtojnë good tune in their hearts. "(1) As captain Odise

Andreuçua as it grew and was educated by Ali Pasha Tepelena militarily with the wickedness and the great betrayal kaurre as we have left it in the blood of Ali's critical moments.
his real surname was Verrúshi. He was born in Preveza, therefore was not Arvanites Cham. His father had been best man with Ali p. Tepelena. Educated and trained the young boy in military school alipashiane, Odysseus quickly became one of its principal captains.
After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents on Monday victory of the cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents (2).

In përkohshmen "Pàrnasos" of February 1916 read: "Most of our soldiers too among them speak Albanian with a way that make the listener to remember that it is in the army of the king of Albania, Prince Wied and not in the army of the king of Greece, Constantine ... This is a bad habit ... that should ç'rrënjosur with all appropriate stringent measures. "(3)

So as this document shows the majority of the Greek army was composed of arvanita, and Christian suliote former Albanian Greek convert now. There were also soldiers of this army that in 1913-1914 we invaded the southern part of the Albanian state crimes and massacres committed by monstrous jugshqiptare to Muslim residents. Also was this army that the Muslim leader Chameria killings, torture, rape, internment of Muslim Chams. Any reader of this evidence naturally raises the question: Why
if these soldiers were of Albanian real blood in the heart as presented by some contemporary historians as Arben Llalla pasdemokracise of Hajredin Isufi, carries hundreds of the most heinous crimes against their fellow Muslims in Albania Chameria and South?
The answer is found in the motto of General Theodhori Grey Albanian origin but became more Greek than the Greeks being massacred Muslim Cham.

Theodhoraq Bua-Grey was born in 1797 in Preveza and was of Albanian descent from the family of the Sword Bue Gjin who later took the name Grey. In 1854, together with other Arvaniti Karaiskaqi was placed on top of a Greek army arvanita and call: "Before the cross in one hand and the other knife" was stormed through the Eastern and perzhiti Chameria it to the flow of Kalamait. Muslim Cham villages Forteza, Koriqani, Luzeci, etc. were almost disappear at all. Camera was broken by the fighters of leprosy led by Mahmut Bey Vlora and followed up beyond Meçoves. Horror and dismay that he committed against his fellow Muslim Perevoi described in detail. The sword of bloodshed and misery made by him against his former fellow Muslim Greek government in 1862 gave the rank of Marshal of the Greek army. (Pyrsos pp. 14) (4)
So Clear Grives motto was "Before the cross in one hand and the other knife", which in itself means a war against Islam clear to cross. But to enrich and deepen even more clarity of this idea is you bring the appeal that do Sulioti Marko Bocari the Albanian Pargariteve dated 28.06.1821 verbatim:
"Pargarite! The serpent was crushed by the cross. Holy cross flag waved everywhere over anedetin of Epirus. "(5)
So clearly indicated by this evidence of all those who Serve us today by historians as heroes Suliot Arben Llalla Albanian Greek Revolution have clearly struggled to cross and Greece against Islam and Muslim Albanians. This revolution was the only art anti-Muslim but was also anti-Albanian automatically, before it was anti-Ottoman.
But let's proceed with historical evidence. In 1914
As I mentioned in the book historian Basil's Kondis it "Greece and Albania 1908-1914" Pavel arvaniti Kondurioti, kryeadmirali the entire Greek fleet bombards Cham coast and southern Albania. Greek government's official justification for this gesture was the final disposal of the remains of the Ottoman army in Albania. It took numerous letters to the government of Vlora to the United Nations to stop this bombardment. But what is the peak is the fact that most of its maritime dialect speaking Albanian with arvanitçe. These numerous bodies arvanito-Greek who took part in the fight against the Greek army held Chams and Turks in the siege of Ioannina and Bezhani. While in a Muslim area with heart and soul tried to keep within the control Çamëria and Janina these kombmohues Albanian fighting to create Megali-idea.
But let's proceed. Another undeniable historical fact confirmed by Mithat Frasheri itself is that of Col. Demetrio Bocari, great-grandson of Mark Bocari. Dhimitraq Bocari was colonel of the army-athino-fanarite Crusade and in 1923 the Greek government representative in the International Commission of Albanian-Greek border, extremely bitter enemy of the Albanians. He organized the murder of Italian General Telinit because the latter gave some Albanian border villages. (6) While other Boçaritet Sotir Jorgaq Bocari Bocari and were two of the executives who committed horrors andarteve Paramithi mass in 1944. (9)
All arvanitas and the Revolucinot Suliotet Greek and then belong to the organization of secret fanatic organization orthodox fathers FILIQI two of its three founders were of Albanian Orthodox. They were Nikolle Skufa and Thanas Jackal, the third was Panajot Anagnostopulli. Finiqi ether in its program provided "armed union of all Christians of the Ottoman Empire to the victory of the cross on the Crescent." (7)

We do Finiqi Ether part Bocari Marko, Kollokotroni Theodore Alexander Ipsilanti, Petro Mavromihali, Kico Xhavella, and many arvanita and the other as suliote were Zervatet of Suli. All fought for a vast kingdom independent Orthodox, and given that this has enabled them only Greece Greek became the fighting in the vast majority of Albanians to remain Muslim and Albanian.
crimes and acts of anti Arvanites Sulioteve and we find also in the example of Hristo Hristovasilit. Hristo
Hristovasili Janine was born the son of a family known Suliote. Vjershetar the novelist, first hand, a member of Ioannina. Company Secretary grekperhapese "Eliniqi Ether", through which together with Kazazi (Chairman) Albanian issue of Put enough obstacles and caused damage to the sensitive etc.. The Albanian press has qindvjeçarit to 20 after hitting often as cunning opponent, kaperdredhes, a man with many faces ... Even in 1914 made as part of the so-called Government Minister Vorioepiriote based in Gjirokaster. Janine died after a long life in the service of Greece and of course to the detriment of Albania, even though he was ethnic Albanian, and Suliot origin, he like many other suliote fought for Greece at the expense of Albania, which it was to convince Suliotet clear that even though they were at the heart shqipfoles were Greek, and anti-Albanian. (8)

historical facts are so numerous that if you bring all this writing will become too long and yawning for readers, it relates to the last point in a peak in terms of this article. Is he napoleon Sulioti Zervas who, during World War II evacuation and had great massacre of the Chams. He was originally from Zervas, a village in the valley of the river Lelove, related to Dairy, Daren and Suli Qerasoven in Eastern Europe. Find his ancestors in the league suliote that was fought by the Cham and Ali Pasha Tepelena, who later moved from Suli. They were Tush Zervas, Diamant Zervas, Zervas Dhimo etc. for which a long talk in the book "Histoire de la Regeneration de la Grecia." Sulioteve evacuate after agreement of Suli with Veli Pasha left the Zervas family under the direction of Dhimo Zerves in 1803. Apparently a part of them settled in the town of Narta, which also bore napoleon Zervas. He brings the head in 1926 is displayed as a loyal officer and close friend of General Theodor Pangallos Arvanites (10). He and emptying after head massacre of Cham Muslim Chams in one mbjedhjet was held in Athens with his subordinates full of bluster and proudly declared: "The Greek nation has a mission to raise me with a statue of gold, because what he had failed to do for hundreds of years dot line: the disappearance of Muslim Cham Albanians , I made within 6-7 months. "
While in Paris in 1950 he stated:" Now even if he dies I feel calm, because the task entrusted to just sweep of Epirus from the Cham Muslims, and fulfilling. "( 11)
One of the key subordinates Napoleonic Popoviti Dan was in January, also orthodox village Popoves shqipfoles the north in the mountains of Suli and southeast of the city of Paramithia. Zervas napoleon statue was asked the Greek government has raised the Gumenice. It the statue stands to this day and shows Zerven napoleon with a hand run from Albania who symbolizes his attempt to capture as many Cham. This statue stands proud in Gumenice Cham and forgetting history, blood, fatherland, and their religion today are in a deep passivity and neglect that very soon will pay them failing again Chameria.

(1) Hristo Meksi Greek uprising fighters who participated.
(2) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
221 (3) ("Time", no. 5, dt. 01.01.1929, pp. 4-5).
(4) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
298 (5) François Pouqueville Histoire de la Regeneration de la Grecia 1740-1824 vol. 3 pp. 131-134.
(6) Ibrahim D. Hoxha encyclopedia Jugshqiptare pp.
390 (7) Ibid pp.
731 (8) Ibid pp. 851 and Albanian Struggle
1914 (9) National Rural Forum in Greece pp.
362 (10) National Rural Forum in Greece
p. 416 (11) Gazette "Kosovo" no. 14 (68) Tirana, August 1944, pp. 3

Wedding Greeting To A Neice

Bravery Came FRONT SITUATION devising SULIOTE


Bravery Came FRONT SULIOTE

devising separate from Ibrahim D. JUGSHQIPTARE encyclopedia HOXHA

* commented: Abedin Rakipi


BEJDESHÀTI, Beqir aga (1790-1824), nicknamed Karabeqír Aga. In time of war held mirjallaj rank (colonel). During the years 1822-1823 on top of a allàji (regiment) bashkëvendësish: dhrohomítë, gardhíqas, karbunarítë (Cham villages) and others that thërriteshin under arms only in time of war, was tasked to drive Band consisting of plaçkitësish sulotë. Band Their down from the mountains and steal the assets of times whenever residents of neighboring villages Netherlands: hilly plains, most of which were closest of gardhiqasit dhrohomitët. By continuing pursuit of continuous fighting, had to work so as not mërgonin mundeshin to return again. Thus, in pursuit of the above once came up to siujdhezor southern Greece, where now can not avoid fighting with other rebels, mainly those Albanians are Christian faith, through which the little grekër strukeshin also. Burly, extremely powerful and unrelenting shpatarak trim frenzied, printe always at the forefront of his comrades. Having known him these qualities of bravery and ingenuity of his comrades, opponents clash with his allajin ndruheshin and when could, is avoided. Although opponents face as brave fighters, he and his allaji emerged victorious in some games. Finally loaded to take a stronghold of insurgents fallen earlier in their hands, that all efforts to recover them had gone knack. As always with naked sword in hand, at the forefront of comrades approached the main gate. When bag to go inside the castle, a bullet from a rifle drowsy after a turret hit to death. Left no children, because I was not married.

BEJDESHÀTI, Daut aga (1794-1827). Aga Beqir brother, when her brother crashed to the ground dead, he is naked sword in hand is in the bag beside him enemies. Released from the heart without killing his brother, led the comrades with the same courage and together with them were found in the street inside the castle. More in a fight with body body resistance defeated opponents. The few who escaped death threw their weapons at the feet of the victors. Consequently, even this was given the rank mirallaj. Further activity could not have found in any written source or through traditions. In traditions show that was killed about 3 years after his brother during a fight too strict. But while in some legends say he was killed in Mesollónjë, in others reportedly were killed in Athens. Left only a boy.


ÇAPARI, Hasan. He was born in Margëllëç. The founder of the glorious door Çapari. Vasil Krapsiti in "Istoria to Margatiu" writes that he was mistaken when I come, Asian. Numerous stories of his fellow katërcipërisht prove that he had come from great family margëllëçase, Amaràti. The neat military leader and the most honorable not only in the genocide, which is that yes, but also far beyond, shpatarak rare, outstanding general calories and distinguished diplomat. Russian Admiral, Ushakov, commander of the Black Sea fleet, which at the time operated in the Ionian Sea, in the case sent to court carist, Hasan Çaparin called one of the important army commanders alipashiane. (P. Aravantinoi, G.LL.Arsh and IMQafëzezi.). According to witnesses ngjarjepërshkrues of time and many traditions he had a body spray as bëshëm of cypress, extremely attractive and powerful. Very handsome: the face kalesh (somewhat ezmer) syfilxhan, beetle-browed and dark-haired man as a raven feather. Say, well, that was half man and half "Jinn" (divinity) and had a lover take (hours, fairy) said that she had appeared in his sleep and his wife of Hasan.
According traditions carried from generation to generation cubash sulotë Band "does not leave two stones together." Since its nests in the craggy hinterland ribs of Suli - as they poured downhill IMQ-country villages Cham lower South, and dismayed their people steal everything found in them, even some of the villages were coming close to the annual obligations. All of Ottoman military actions against them had been useless, and it was even worse. they could be eating a very strong knot Flùar mount, mountain on the left of the middle course of the Black River, which had given even more hand grabitëri Çamofshatra settlements of the province, meanwhile, who then cymbal family name was called, waves had reached him. Momentum to stop predators and to cut their way forever dëmebërëse, leader of warriors from Ioannina, Margëllëçi, Narta, Paramithia of Preveza against them raise numerous ambushes and made with them are occasional fights very very stringent bloody; gjithësaherë of zmbrapsnin and zbonin until their holes blown through the pages of steep mountains own knife. One of those leading the kordhëtarëve was named Hasan Amarati. During 1772 he self-warriors under Ilo Mitkë Qafëzezit some Band-concerned "that rripnin lowland villages" of thrashed several times and finally completely destroyed. During a night when kapedan Xhavàrra (a Zhavàrra) with its spoilers, passing the village of Lower Koçonopull to the neighboring village, Muzhakë, suddenly encountered combat unit led by Hasan Amarati. In përfytjen made in the course of the upper bed of the river Lur, during the duel between the two leaders, Hasan killed Xhavarrën and wrestling sign sharkën took black and white striped sides, these kind of bands in the genocide-as well as kerosene lamps they-call cymbal. Straps of her cloak were there, because the post was called Hasan Hasan Amarati Çapari. (Confessions of Abdul Kup Gjuzelit, Hasan Mete Velo Çaçanit and Faslli Ballës by Margëllëçi). IMQ says the clash in question took place in the village Bodàr; anyone else says Zharrovìnë became even these two settlements in Çamofshatra. Yes, if taken into account the locations of these villages and the possibility to gyrate Band in question can be said unequivocally that the story of three margëllëçasve sapopërmendur is completely convincing, and therefore reliable.

• Suliotet in those years were spent on the Greek side and fighting against Muslim Chams. They in any efforts seeking improvement of their bodies-fanarite athino kryqtaro-and this in the name of fighting against cross their Muslim compatriots. Chetnik Suliote face of Muslim Chameria attacking innocent in the name of the cross fought not only brothers but also more Camera Bejdeshati others who contend that Chameria not to strike ever in Greek captivity. While fighting for a Chameria Cham Albanians fought together with the Greeks Suliotet for a greater Greece, and this can be called without fear traitor to the Albanian nation. One of the last remnants Suliote in Albania today that misrepresents historical data glorify Suliote traitor is Sulioti ARBEN Llalla Arber THESPROTI alias. Arben Llalla has finished his studies in Greece and historic years in books glorifying ideology Sulioto-Arvanita traitor trying Albanian nation tja sell it as real. Do not dance Arben Llalla that hides under pseudo Thesprotit Arber has received clear instructions from the Greek academics?

Spectrobes Origins Donger

Albania before the advent of Islam

STATE OF ALBANIA before the advent of Islam

writes: Abedin Rakipi

During 10-13 centuries since the Albanian lands were one of the main key points Venetian Empire, Venice was held in the Albanian lands an imperial defense system. This system consisted in the protection of key points as they were closing the passage of Slavs who came out to Shkodra and Dyrrachion ZETA (Westmoreland) and for this protective role was Lissus Castle (Alessio or current Lezha. According to Anne Comnéne Lezha had a major role in military coverage since she defended Shkoder and Durres. In 1022 Papa Benedetto's 8th Raguza here gives all Albanian lands north of Alessios (Clarendon) (1). Lezha However being close to Spring (Kruja) there remains isolated. In 1082 Alexis Comnéne installs its troops in the square Deabolis, in the valley of Devoll (2) of which can be achieved lakes of Macedonia, and beyond the heart of the empire. Belagrade (Berat) reached between Osumi, while Gllavinica (Ballshi) between Drinos or Vjosa. But the determinant role in the economy plays Albanian coast, which is equipped with numerous castles and castle that serves as the epoch Justiniane transballkanike transit trade, and also the castles of his plays a protective role. In these centuries the Byzantine Empire interesohej not at all except for the coast of Albania which, as we said played very strong role to the Byzantine smund to leave it. But given that the number of Greek colonies in the service of Byzantium were scarce, despite the efforts made for the installation of numerous Byzantine Greeks in the Albanian coast, Byzantium had to get you in cooperation with local indigenous Albanians because if that were the Albanian coast fall, then the road was open to Thessaloniki, as was observed also in Norman attack of 1185 (3). The Albanian population lived in conditions of mizershme given that all the country's natural resources were taken and shipped from Venice, Byzantium, and Ragusa to Albanian ports and then sold in other countries. Albania was mjafueshem timber to maintain all ports and vessels in the Byzantine Albanian coast but he also transported in Italy and elsewhere. Grains and cereals were so abundant in the area of \u200b\u200bVlora, that the ones enough Norman to feed all their hosts (4). The first Crusade began, and Robert de Flanders with his army after spending the Slavic countries and came to Albania said: Finally we came to a place where nothing missing SDO us (5). Atkeqesisht banoheshin Albanian towns and controlled by foreign trade and some rare local quisling who had achieved some very gentle, where as the first Albanian prince was Progoni autonomous Albanian who fought hard to achieve its autonomy given that he had constant pressure from the Greek colonies and Byzantine masters who control the economy and the situation political change in Albania. A concrete example was the Westmoreland Chryseloi family which owned a large part of the land in that area. They were of Bulgarian origin and were helenizuar but were allied with the Tsar Samuel and Armenian and spend time here under the Bulgarians and the Byzantine empire, here below according to their strategic interests and economic. Examples of such land master had hundreds of thousands (6). Dissatisfaction of the domestic population was increasing day by day and reaching its peak and this is shown clearly when in 1185 the Thessaloniki Eustathe admits openly that they were Albanians who facilitated getting Westmoreland king of Sicily. Anne Comnéne writes that in 1081 during the Norman attack in Durres majority of colonies were tragtare Greek, Venetian and Veneto-Byzantine amalfitane.Luftrat 12th century city of Durres do that and many other Albanian cities fell into the hands of time Greeks and once in the hands of Italians taking into account the fact that after every battle and Albanians burned many countries taken as a robe domestic war on both sides. These wars of varferuan local population even more. At that time the Genoa preparing a military intervention in Albania and the fear of this thing in 1205 Venice occupied Durres. Even Pisa in that period had eyes on Albanian soil, waiting for the right moment to be conquered. In 1270 the Albanian coast passes under the King of Naples of CIL ive very high taxes which leads to removal of the Venetians and raguzianeve Etheria in this way bringing the decadence of Durres and other coastal cities. Ragusa and Venetians, then flow to countries that are not controlled by Napoletanet especially in the south where the possessions belonging to Byzantium. Ragusa exportonte Slavic Albanian products to markets and for its internal consumption in Dalmatia while Venice to Italy. French author Alain Ducellier in his book "Byzantium and Venice BETWEEN ALBANIA" writes local seprodhuesit suffered more because the economy was driven by foreign colonies and was turned into a slavery for the locals who worked as slaves living in very primitive conditions and often through tents and dilapidated houses in the cities aristokrateveshqiptare except some who had returned to being complicit in slavery quisling who had impozuar colonial Byzantium (with its Greek columns) Venice (in Italian) and Ragusa veta.Ne armies of the early century to 15 further worsened the situation for the Albanians since the Venice of rimorri Durres in 1392 and continued theft of Albanian products which served to fuel up in Dalmatia Zadar from Kotor (7). After the 1385 Venice began to give paramount importance given that the Ottoman Albania is go near and Albania was a strategic location with its castles that would serve as the basis Venice against the Ottomans. Despite the sacrifices of the Albanian princes local autonomy not only as Venice but also encouraged them fought starting in 1385 and by the time of Scanderbeg Albanian where strong families as Balshajt was fought bitterly by Venice. While the author K. Jirecek in my Valona Mitteralter (Illyrische-Albanische Forchungen) says that the Albanian princes asked help Venice against the Ottoman rulers. While Alain Ducellier calls Venice a very negative role in Albania because of severe fiskaliteti Albanians and they exert enormous abuse of officials to agrikultoreve native Venetian led to a massive and progressive migration of Albanians in the 15th century until the point that Durresi that was one of the cities and ports with strong Balkan 1430 is considered as "nearly empty and very poor" (8). Venice and Ragusa had strong political connections with some Albanian prince who's enabled them multiple benefits at the expense of the Albanian people. In this way quisling rulers who were enriched but also allow the authority of Venice and Raguza on annexation. These princes not like the arrival of the Ottomans in the Albanian lands that would thus lose their economic supremacy and privileges that had oppressed the local population. These princes were Topiajt, Muzakajt, Kastriotët, Arianitet, and who were allied Dukagjinet subjected to Venice and then Raguza against Osmaneve.Ne 1461 that exports large quantities Valona shook towards Raguza (which, after the Venice weakness progressed especially in Vlora and Kanina), traders and villagers around Vlora forced to buy grain on More to mbijetuar.Raguza in that period despite the Ottoman presence was a strong super colony in Vlora and the above fact clearly shows to what extent they use the population local. Ragusa was also the monopoly of salt Albanian which the area of \u200b\u200bVlora transported to Dalmatia taking into account the fact that the Albanian coast in the Ionian Sea had an amount many times higher than the salt Dalmatia. After years when the salt of the Vlore 1450 began to expire or pakesohej Raguzianet Vlora left and headed towards the coast of Puglia in southern Italy. Ragusa also played a very strong economic role in the sale of Albanian slave in early 15th century, who were involved in the Albanian lands to be sold in the Puglia and Marche, and this trade continued for decades rarely and why the government theoretically Raguza z stop this but she secretly support for what it was one of the most lucrative businesses Raguza (cf. slaves sold, "Ab Albanensi-bus", Himara, in 1439 (archives historic Dubrovnik). So the secret of the slave traffic Albanian organized in the early 15th century by Slavic princes who sundoninvloren as Zarkovic MCYS. In this way my boat filled Albanian slaves disembark in the ports of Ancona and Porto Recanati (11). Even in the years 1459 and 1466 charging traffickers ship Raguziane entire Albanian slave. They lie poor Albanians especially around the villages that will employ in Raguz and the pay better, but once we reach the Italian coast with the help of their friends to turn them into slaves and sold ata.Pas serious weakness in the towns and Albanian regions such that some road linking Durres disappeared Slavonia and the French author Alain Ducellier in the book "Albania between Byzantium and Venice "says that for this the Turks should not be charged because they did not destroyed the Albanian coast, but colonization and unscrupulous exploitation of Venice, Byzantium, and Raguza the coast and Albanian territories. After the arrival of the Ottomans in the Balkans always by the same author was gjalleruan other way as "VIA DE Zenta" that linked Lezha Shkodra and continuing to Vau Dejes linking Prizren to Skopje, and many new roads were created as that linking Vlora to Berat and then went to Slavonia, Korca or Kastoria, or new road linking the Himara Gjirokaster, by re-establishing a key role in the Albanian territories in this way who bought the goods in Serbia and Macedonia and has been sold to foreigners the Albanian ports already controlled by the Ottomans. Here comes the Albanian princes and merchants who under the tutelage Ottoman began a real business of domestic goods but also those coming from the east with former users and their offenders Byzantine, Venetian, or Raguziane an important role for this played Vlora which was several decades ago was dominated by Jews, some Albanian Slav but especially from the Greek where the best presenter them is suspect Manoli Vissomati known in the years 1417-1435, but it was a string composed of people who parasitic colonies of served repressive policy and exploitation of the country by foreigners. In order to undeniably changed the situation in Albania thanks to Turkish domination and "pax ottomana" taking away the invaders who and users of old colonial and finding the Albanians loyal ally in the Balkans against the Venetians, especially the Albanians hated the latter, created for the local Albanians a very favorable situation for the development of the country, and especially the trade between East and West. After receiving the Ottoman armies Vlora Vlora was in a shopping center liberal conformity of the Ottoman state in thus becoming one of the most powerful ports of the Balkans (9). But Venice and Ragusa dropped no secret traffic in the area Vlora and especially Himara but traffickers frequently attacked by the Albanian people of Himara frequently of them join forces with the Turks to attack traffickers (10). These developments forced the Ottomans to enable local populations by giving them more freedom and opportunities of creating a military-economic system that both sides strengthen the Ottomans and Albanians already were becoming the undisputed allied invasion of the Balkans and exploitation Bizantino-Venediko-Raguzian and to have an important role installation by the Ottoman government played the "Sharia" or Islamic constitution which rejected aristocracy defending a vision of equality of men and approaching each individual the possibility of developing free and demokratik.___________________________________

(1) Year 1022 THALLOCZY SUFFLAY Acta et res Albanian diplomats aetatis illustrantia Media, Vienna 1913/1918 Tome 1 No. 60. (1) Anne Comnéne Alexiade 5, 4, edition, Tome 2 p. 9 (2). Eustathe Thessaloniki La espugniazione de Tessalonica (3) Anne Comnéne Alexiade, 1, 14, Tome 1 p. 53 (4) ID., 4, 1 Tome 1 p. 144 (5) N. ADONTZ Samuel armeniani king of Bulgarian-Byzantine studies armeno, Lisbon 1965, p. 395-403 (6) Alain Ducellier Albania between Byzantium and Venice (7) Archivi di stato, Venice senato Tues 1 p.4 (8) Alain F. Ducellier KAP 17 62 (9) Lam. For. 39 p. 329-364 (1468) (10) Lam. For. 11 p. 116v

How To Cutting Churidar

ALBANIANS AND TURKEY

Abedin Says Rakipi

Ottoman heritage in society Albanian as in all other Balkan countries is numerous and omniprezente: in religion, in the national language, in the ways of life, in the rules of conduct, domestic life, etc.. Its meaning is ambivalent. For the Ottoman heritage is linked to the nation, takes part in national history, is part of the Albanian, and taken in hand by the nationalist discourse, its perception presents a clear dualism of national facts: the same reality used to affirm a fact and its opposite. In this way, as in many other Balkan states the Ottoman heritage minimized and denied by the nationalists and their books. Ottoman period appears as a dark period which precedonte National Revival. It appears as a period repression and obscurantism that is responsible for the backwardness of Balkan states in comparison with the rest of Europe. This is clearly expressed and taught in textbooks and historical writings. In most books and public speeches Islamization of Albanians called accident and disaster that Albanians do not have to forget that they are by their nature Christian. In archives and books of the Ottoman Empire, the opposite occurs, where the Albanians is attributed to a glorious place and talk about them more praise and admiration. A book published in Tirana in 1997 that provides for example a list of 35 Vezirs (Prime Ministers) in the empire from the 15th century until 1922. Sometimes Albanians insist on the similarity of the Albanian and Turkish language and say that 50 percent Albanian language is Turkish and Albanian words can follow without problem television programs in Turkish. Many words have a Turkish etymology though some of them have Greek origin. Turkey Albanians recall with nostalgia that they occupy a special place in the Ottoman Empire and its administration, especially thanks to their loyalty to the empire and their abilities which is admired and respected by the Turks. Albanians in Turkey show a history that has made partikularitetin the two aspects, positive and Ottoman heritage: An Albanian complains a Turk than 5 centuries of Ottoman Empire had left the country vulnerable to a blizzard. As Turk says? Why qaheni you? During five centuries the majority of ministers of education were Albanian, So you battle them all. Ask yourself and account now. Meet when needed should be taken into account the Turkish-Muslim assimilation operates nowadays in some areas of the country. Both words are taken for each other and association with a religious community is often understood as ethnic identity. Greek-Orthodox Assimilation functions in the same manner. In some rural areas vetparaqiten Albanian Muslims as Turks, although I do know the difference better understanding nderrmjet etnonimit religious and national. This fact-confusion used by Christians to at least put in doubt whether their affiliation to the nation, maximum doubt their loyalty to the Albanian nation. Radical Christians use this fact in our days through the media as public charge putting their Albanian Muslims in the dock to make them feel fajesore who have accepted Islam. They represent the Albanian Muslim or Turkish backwardness in the Balkans or the modern Muslim who no connection with other Muslim countries and has an Albanian Muslim, making it almost secular or Islamic nuances new poor. Both groups split in divisive ideologies serve want to share the Albanian Muslims while factions removed them from each other and especially from other Muslims be they Turkish or Balkan. On the other hand Christianity is presented as the religion of their ancestors and national pride by using the slogan that every Albanian in its interior has a Christian worldview. Using Christian figures as national heroes emphasis on the establishment of an ideology to future generations paralelizimin consisting of the nation and its heroes with Christianity and Christians. This ideology is developed from a century and has its roots in the Albanian national renaissance with people like Vincenzo Dorset, Constantine Kristoforidhi, etc.. But if the rebirth Albanian Albanian Muslims were very close to Islam and had a clear vision of the traps of fanatics and agents of the church, working until the last moments of the Turkish Empire, in our day and they are just too naive to sophisticated traps , strengthened and modernized the Christian fanatics. For more should be added the fact that after the wars and massacres of the population pameshirme Albanian Muslim from Christian countries neighboring wild communism and atheism destroyed any hope Enverian komunitativ and diplomatic organization of Albanian Muslims by leaving them out of Islam as it is far east from west. But the final and lethal shock are given nowadays Albanian Muslims from Christian-secular circles by paralelizuar them with anti-Albanian and Turkish backwardness in the Balkans. This platform started immediately after the influx of church associations in Albania after 1990. These associations, which with the help of the secret services of the church knew that Albanian Muslims after qafirizimit Enveriane dictatorship and communist atheism wild, do you find them without any religious knowledge and spiritual side lost. Lack of knowledge and ignorance and automatically inkultimi of atheism in the Muslim mind make them easy prey for Christian missionaries. But also by economic Albanian Muslims were crushed and it was exactly this point the weak and delicate that missionaries is best used by Muslims bought the poor souls for a piece of bread given that the latter had children and families to feed. The only important element of the Christian missionaries had disrupted economic aid to Muslim countries to send the Muslims after the accession of Albania into the Islamic Conference countries. In this way, parallel with the economic aspect of foreign agjenturat Church began the establishment of a media industry that will be used as a major psychological weapon for removal Muslim Albanians from the historical truths that even to this day i deleted and minimize our people. Manipulation and distortion of historical facts from the Slavic-communist ideology led many generations to perceive Islam as a religion occupiers who oppress the Albanian people of paralelizuar it with tyranny and backwardness. Having assimilated the religion Islam conqueror they imply that Islam is imposing something foreign and Albanian in the world is not part of the Albanian identity. So I used theses occupancy as a core that discusses and develops a hatred of Islam and the gradual removal of Albanian Muslims from Islam and Christianity closer Attempt retranslation are recognized. After the coup and civil war orchestrated by the Greek Church agjentura and grekofilet shqipfoles in our lands of 1997 Muslims were expelled in extent by the state administration and you put a lid on development opportunities to their Albanian arena. The murder of Azem Hajdari, Abdi Baletes eliminate from the political scene after threats from the armed grekofileve Band and many other factors that made the church the opportunity given to share freely. Year 2000 and 2001 and the twin towers attacks accelerated and facilitated the work of the church by Albanian Muslims cut any economic assistance from other Islamic countries on charges of financing international terrorozmit. Faced with this misery
small part of the Albanian Muslims were forced to feed their children become spiritual slaves manipulations Church and change religion. But although the majority asimiloi some anti-Islamic attitudes did not change the religion but secularism partially admitted to survive in a society where the Taliban and rimonte Muslim and Christian poverty with wealth, modernity and development. Retranslation are recognized platform ideology of Albanians continued and even intensified in the Muslim territories of Kosovo by the Vatican and church agjenturat after Kosovo's independence and gave the contribution that western countries in recognition of this independence. The main slogan was Europe and America liberated us (ie Christians) and among those is our future, so should Europeanizohemi modernizohemi and (of course, to abandon Islamic custom to adopt Christian ones). True
Nato (to which is part of Turkey)
liberated Albanians from Serbian slavery but on condition that they become vassals of Americans and Europeana. The same thing happened before 500 years ago when Sultan delivered us from bondage Serbo-Bulgarian-Greek-Raguziane Venediko (five yoke dhejo a) as requested by us are doing now Europeana and Americans are in Kosovo to its ally. The same scenario the various actors. Although public authorities and American Europeana rikonvertim the Albanians do not want to Christianity under the mat they encourage it by funding and developing anti-Islamic ideology that will lead to generations of Albanian youth in Kosovo to grow and are educated with a deep hatred against Islam, which will automatically make them Christian. If Sultan imposed Albanian Christians 500 years before the economic tax nowadays Albanian Muslims after the impoverishment of their being imposed on you has only economically but also ideologically and tax mentality. Taking into account the fact that these taxes pagohen only then we dont rikonvertim choice but it remains that the first 500 years of anti-Muslim Albanian n forced to accept Islam, but this time the opposite is happening and is shown the other side of the coin. Then the two sultans which to choose that first 500 years that gave us the hand the keys to Istanbul or this the young man who gave us Kosovo making us in his vassal in the Balkans and returned to us Christians. What
Murat, who assumed Kosovo Serbs before 500 years to give tja Albanian Pashas it on hand or have rescued the young man who has made it now and ecclesiastical and secular Albanian? Why the first is treated as invaders and violent konvetues while the second as liberator and hero? If both lead to the same end which is nderrmjet their differences? The honest answer every Albanian could find at the end of his heart and mind.