Saturday, November 8, 2008

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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR during the Greek revolution


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mystery of the death of Odis ANDREUÇOS AND RELIGIOUS WAR

during the Greek revolution Says: Abedin Rakipi

Odise Andreuço was one of the heroes Greek Revolution. He was born in Preveza in 1788, although his family was originally from the village Livanat. His father was klefti Andrea Andreuço, which was made by Ali Pasha Tepelena best man. Odysseus grew militarily in the courtyard of the vizier of Ioannina joined the army of Ali Pasha Tepelena and became one of his officers, but in 1818 after becoming a member of the organization grekperhapese Finiqi ether. After the siege of APT in Ioannina, in order to facilitate the Ottoman strikes against him, crossed the lines fighting the insurgents to win Monday's cross. Excelled in some very severe fighting., Both famous tussle Mesollonjës (August 1822). Thanks to its qualities and skills, managed to climb on top of the thesalianë beotianë insurgents. (See encyclopedia Jugshqiptare pp. 218) in 1821 Beratasi Vrioni and Mehmet Omer Qose getting near
8000 Peloponnese with Albanian soldiers that comprised their Army. After breaks Greek resistance to the river Alamana arvanita consisting of 1500 kleftesh arvanito-Greek, and after executed Arvaniti grekofil Thanas Dako who had also served as a mercenary in the army of Ali Pasha, Omar and Mehmet are increasingly approaching the Peloponnese where was the epicenter of the uprising. (1) Odise Andreuço with several hundred men ambush took Vrioni and Mehmet Omer Qoses near Graves, assisted also from other arvanitas Demetrio Dovonoti Panurjai and Jani. After a long battle also known as the Battle of Graves, which had killed more Albanians by Vrioni Omer, Odysseus and his friends went broke and was forced to withdraw in depth to Rumelia. Greeks have
battle given that Albanians had more losses Omer Vrioni consider Andreuços Odise victory. But the glory of Andreuços not continue long because he was accused by his political opponent Albanian Jani Koleti that had connections with intelligence who was January Koleti Turqit.Po? . KOLETI, Jan (1773-1847). Born in the village Sëràkë of Thessaly. Son of a cami and a mother Vlach speaking, of Vlach-Albanian residents of the western mountain pages Pind. After finishing university studies in Italy for medicine, was invited by the vizier A. p. T. and was in charge of his doctor and his sons, was later appointed political adviser and interpreter of the vizier. More 15.I.1822 was in charge of the Interior and M. War, replacing Swimming Bocari, which at that time was confined to the fortress of Mesollonjës. Once killed A. p. T. insurgents crossed the lines, who appointed prime minister of Greece
, although still implemented. Leaders opposed full insurgents, especially Odhise Andrucua .. Very thin, as directed by Arvaniti, George Kondurioti, was set to tulatur ndërkryesit work against his own mess in that period which prevailed in Greece. According Thimi Mitkos of some others, he became the main driver of the Albanians for the year 1847 uprising, led by Zejnel Gjoleka with friends. (IMQ, FAIH, dos. 2). (8) after accusing
He Odise Andreuçon as traitor together with other people has removed from the hands Odisese command. Finally Odise Andreuço in 1825 was arrested by the revolutionary government and was imprisoned in the Acropolis of Athens. The new commander Jan Gura that was once the right arm and also Arvanites Andreuços as he performed it on June 5, 1825. Jan Gura was kleft (robber) Arvanites, which gives orders Odise Andreuços defended the Acropolis and Athens in 1822. Odise Andreuço as housing and use the secret of his own based on a cave in Mount Parnasos which he called Drakospilia. Inside the cave the cave was a series of other small but at different levels, filled with arms, ammunition, food, oil, wine, olives, etc.. From the top of the cave eye to see far away and can easily distinguish the approach of any enemy who approached. Odysseus was often attacked by the forces of Jan Koletit and his friends,
but finally he decided to come in the square after the call that made his friend George Karaiskaqi with the words: "Only stay in caves bears no Andreuços plays like son." After this call Odise Andreuço emerged from the cave and made the "cap" by Omer Pasha. Word lid by means osmanishtja reconciliation or peace agreement. After the agreement with Omer Pasha, together with his few troops joined the 400 Albanians who fought against the Greek insurgents. It was this agreement that would use January Koleti who at the time was minister of war, and Janice Gura Odise Andreuçon to accuse a traitor and collaborator with the Turks. 400 Albanians was given to him by Omer Pasha Vrioni to protect him from his persekutoret provided that Odise Andreuço not already in hand battling the insurgents, but against them. After the agreement of his personal bodyguard became a Muslim named Mustafa. However
Odise Andreuço not ever fought against the troops directly to Arvanites Kryezoti Gura and fighting on the Greek side, and finally surrendered after Andreuço Odise promise to his friend Janice Gura Arvanites that nothing bad will not find. Gura eager for wealth as Andreuçon Odise took part of the troops sent to the castle caves Odisese being sure he was hiding there rare treasures. His troops searched every corner of the cave Drakospilia. Odise Andreuço was imprisoned in one of the cells of the Acropolis and was tortured for two months by people of the former right-wing its January Gures to showing where he had hidden his treasures. Jan Gura had a terrible certainty that Odysseus hid the greatest treasures. Perhaps because he for many years he was deputy Odisese and perhaps had seen with his eyes ripped out treasures Odysseus through Muslim villages Rumelia. However in June 5, 1825 four men under the orders of Arvaniti
Janice Gura called Mamuri, pink, and Theohari Papakosta Odisene choke and threw his body from the tower that the murder seemed like an escape attempt. It should be noted that war and klefteve nderrmjet Armatoleve (thieves, sea pirates) Greco-arvanita was the cause of disunity that revolucionisteve. ARMATÓLË, ~ T (Gunmen). Francis Tajani in his work "Le Istorie Albanesi-Terza Epoca" (Salerno, 1886, pp. 34) writes that they constituted an armed military unit composed of Muslim and Christian Albanians who had acquired certain rights, among which the right of keeping arms freely, in case of need serve as soldiers. He notes that valiu (governor) of Thessaly established a regular and tabur pëdori to face attacks kleftëve (kaçakëve Greek). "Shared their views do to be called as
too close and it really inspired by the same feeling against foreigners and sometimes it delnin keep me, "says FT Muslim Albanians taburët summarized in the special military, comprised of armatolët skipetari called" sworn enemies of the Greeks ". Being connected (meeting) with the Christians, had papërmbajtshme reasons for the use of arms. Bold steps to Ali Pasha made the thought of somehow Orthodox Albanians, who best appreciated than all the others, however fetjetër hated fellow, very sturdy-they-just as strong against fatigue and cognitive perfect soldier of countries. SH-S. Ash in-uk Kamus Alam V. I, pp. 139 says armatolëve taburi first arose at the time of Sultan Selim Jonuz. A well established armatolësh tabur of Ali Pasha, in a part of the Marco
Bocari., "But after his assassination he tabur spent on the Greek side. Odise armatole Andreuço was formerly in the service of Ali Pasha and once made famous conciliation agreement with Omer Vrioni, promised him he would rivihej again in his service as Armatole, as had once been his enemies while they were klefte therefore Armatoleve Former opponents. Some say that contemporary Odyssey at that time also accepted Islam. But another fact of importance was the division during the Greek revolution of his heroes in the three parties as follows: "Rusian Party", "British Party", "French Party." These three political parties supported each from Russia, England, and France, representing the interests of each of the aforementioned states during and after the Greek Revolution. So were these three parties of which split the Revolucionistet, which also led to the creation of opposing clans and groups within the within the Revolution.
These clans and political groups led to a newly formed nderrmjet their war, which passed in the murder, accusations, betrayal, political clashes, imprisonment etc.. For example the first leader of the so-called Russian party was Kapodistria Jani, who started his career as a Russian diplomat and was distinguished in the Congress of Vienna (7). But because of political infighting that prevailed in Greece at that time Kapodistria was killed in 1831. The reason for the assassination was that he Kapodistrias although pro-Russian policy conduct was against the autocratic form of government to support Russia. And now it is known that when small fish does not play big fish, he eating. His successor at the head of the Russian Republican Party decided Theodore Kollokotroni. Pro-British parties French and pro-Russian opposition Party in the years 1853-1854 were against the use of Greek irredentist to expand the borders of Greece at the time at the expense of the Ottoman Empire, while Russia
provoke the opposite, by encouraging Greek irredentist to do raids Ottoman territory to create instability in the region. So the Russian party became very active in the inspiration of the anti-Ottoman revolt in Greece. So in this way in 1854 with encouragement and help of Russia launched several attacks into northern Greek irrdentistesh which include Chameria of at the time. Spiridon Karaiskaqi (son of George Karaiskaqit together with Bua Theodhori Griven 3000 at the head of the Greek rebel arvanita andarteve poured into eastern Chameria burned it up close Kallamait. Entire villages were massacred and burned, their motto was "Before the cross in one hand and knife in another." So the infighting nderrmjet different political factions in the bosom of the Greek Revolution comrade made the current crusade to kill each other . The same thing happened to Odise Andreuçon. Although contemporary scholars as Arben Llalla
and raise Xhensila aunt that he was killed by anti-arvanita stream, or rather by ultranationalist Greeks during the revolution, this is a false because historical facts prove otherwise. He was killed on the orders of the self bashkeluftetarit Koleti Jani, and former right wing Jani his Gurra, both Albanian Orthodox. We struggle to secede Greek revolucionisteve from the Ottoman Empire were mostly Orthodox Albanians who took part. Their struggle for "victory of the cross on the Crescent" is often recorded in the pages of some Orthodox Albanian authors, as a war of our nation for liberation from Ottoman yoke, but this thesis is false and more than wrong, because these revolutionary, all members of the organization grekperhapese Finiqi Ether, before fighting against the Turks fought against their Muslim bashkombasve. This war has established himself Misollongjise which strengthened that crushed the revolution were composed entirely of Muslim Albanian
, led by Omer Pasha Vrioni, Berat, Karamahmud Bushatlli from Shkodra, Ibrahim Pasha of Egypt, son of legendary Mehmet Ali, fondator of modern Egypt, Mehmet Qose from Kosovo, etc., while the revolutionary forces led by the Albanian Orthodox cross and fighting for Greece as Bocari Marko, George Kollokotroni, Odis Andreuço, Laskarina Bubulina, George Karaiskaqi, etc.. This shows clearly that the Greek revolution of 1821-1830 there was no Albanian-Greek revolution against Ottoman voters as they present some, but PROGREK ORTHODOX revolution, where Orthodox cross and fought for Greece. Authors attempted arvanitomane today, to give people like Andreuço, Bocari, etc. Karaiskaqi a glorious place in the history of the Albanian nation, are not only inspired attempts keqedashese Megali Idea to replace the real heroes Albanian nation pro-Greek heroes to generations ardhem
not have another option besides him to be cousins \u200b\u200bin blood and heart with Greece. These attempts are part of the great platform that Greece and grekomanet shqipfoles academies are developing in Albania to eliminate our national identity and replace it with the heroes who fought for Greece, leaving children or grandchildren the option of only the love for heroes their national automatically means "Love for Greece." In 1991 Crusader Gen-athino-lantern also Advisor to the Greek prime minister, N. Grilaqi in the meeting with Albanian Azem Hajdari blamed because the latter had fought against the Greeks. . (Gazette "Balkan" dt. 08.05.2004) I believe that it is now clear for the reader who fought against the Greek revolution and Greeks centuries and who fought for the Greek revolution and Greece through the centuries. Among other N. Azem Hajdari Grilaqi said: "You Albanians are the most worthless people
the globe since the birth of the earth. Live entirely from Greece ...". Therefore I believe that the Albanians must be vigilant that even their history and national heroes do not become Greek, or progreke who died on the Greek Revolution and the independence of Greece.

(1) David Brewer The Greek war of indipendence
(2) Spuridon Trikoupis
History of Greek Revolution (3) Samuel Howe
Greek Revolution (4) Koutsonikas History of Greek Revolution Lampros
(5) Peter Harold, The Greeks, Their struggle for Indipendence.
1984 (6) Encyclopedia Jugshqiptare Ibrahim Daut Hoxha
(7) Crisis in the Ottoman Empire James R. Reid pp.
248 (8) (IMQ, FAIH, dos. 2).
(9) Llambros Kotzounikas, The History of the Greek Revolution

Monday, November 3, 2008

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ENVISIONING THE FUTURE IN Balkans


Symposium OF THE FUTURE IN THE Balkans ENVISIONING

Culture, Politics, Organizations Areas AND OF THE IN Cooperation Balkans' Declaration



FINAL

The final Declaration Of the Balkan Symposium That Was Organized Between October 18-19, in 2008 by the HHI Humanitarian Relief Foundation has been released. Certain problems of the Balkans and suggestions for solution are as follows:



· Balkan communities are having political, economic and cultural problems due to long years of volatility in the region; the low level of communication within region as well as with Turkey and the Islamic world reinforces these problems.



· International justice mechanisms have failed to prevent rights violations in the Balkans. More effective policies have to be employed to prevent more rights violations and to achieve peace in the region.



· Rights and liberties of minorities in the Balkans should be brought up and a special Balkan Law Platform should be set up to this end.



· Thousands of structures were systematically destroyed following the withdrawal of the Ottomans from the region. Those that survived are either being used for purposes other than their original mission or are left to destruction without maintenance. These invaluable structures should be returned to local Muslim communities, repaired and restored; legal procedures should be initiated in every region to get back those structures. Turkish General Directorate of Foundations, Turkish Ministry Culture and Tourism and the Organization of the Islamic Conference (OIC) should take initiative in this direction. A scientific conference about foundation structures in the Balkans should be organized in the coming days.



· Muslim communities have been prevented from practicing their cultural and moral values, and transmitting these values to new generations during the repressive period of the last 130 years. Balkan communities should be empowered with social development projects against cultural and political degeneration attempts.



· Balkan countries host communities with different ethnic origin, religion and culture. Common denominators should be highlighted to secure peaceful coexistence of different ethnic and religious groups, and a Consultative Council should be formed to settle disputes among Muslim communities.



· Partial history writing is influential in the construction of identity and values in the Balkans. However, the history of the Balkans cannot be understood as separate from the Ottoman history. A common language and sense of belongingness should be created among Balkan peoples. Common historical legacy should be revived and alienation should be prevented through history writing.



· The Turkish Directorate of Religious Affairs should help with its experience to improve religious institutions in the Balkans. Periodical meetings should be held and communication channels should be diversified. Clerics that will represent Muslim communities should be qualified enough. These individuals should be chosen by credited religious institutions that represent Balkan Muslims.



· Cooperation between Balkan countries and Turkey and other Muslim countries should be increased. Turkey and the OIC should take the lead in organizing periodical meetings in Muslim countries.



· A Balkan Forum as a civil society organization that will focus on cooperation and joint activities should be established.



· Economic cooperation between Balkan countries and Turkey and the Islamic world should be improved through joint platforms that will bring together businessmen.



· The Balkan youth get accustomed to drug use and alcoholism, get involved in prostitution, and lose their religious and national identities due to weakening in familial structure, identity crisis, missionary activities, etc. These problems should be tackled at their roots and youth-oriented institutions should be founded.



· Activities of nongovernmental organizations that focus on women, who play a significant role in raising new generations, should be supported.



· Theology schools, Islamic institutes and joint research institutes should be established, student exchange programs should be launched, and international meetings should be held to bring together the youth in the region.



· The number of mass media outlets that broadcast in accordance with cultural fabric of the region should be diversified; radios, television stations, magazines, books and newspapers should be supported and translation activities should be done. A Balkan Monitor Boards should be set up to monitor developments in the Balkans on a daily basis.



· Balkan people are threatened by missionaries who are trying to Christianize the region. Local NGOs should be supported against missionary activities; scientific studies should be conducted; a group of Muslim scholars should be formed to guide local NGOs and other related organizations regarding the issue; a secretariat should be set up to bring together academics, educators and representatives of civil society; Muslim thinkers, poets, artists and politicians should be supported.



The Second Round of this Meeting Will Be Held in the Balkans in 2009. Hany M.

Salah Abed