Spectrobes Origins Donger

Albania before the advent of Islam

STATE OF ALBANIA before the advent of Islam

writes: Abedin Rakipi

During 10-13 centuries since the Albanian lands were one of the main key points Venetian Empire, Venice was held in the Albanian lands an imperial defense system. This system consisted in the protection of key points as they were closing the passage of Slavs who came out to Shkodra and Dyrrachion ZETA (Westmoreland) and for this protective role was Lissus Castle (Alessio or current Lezha. According to Anne Comnéne Lezha had a major role in military coverage since she defended Shkoder and Durres. In 1022 Papa Benedetto's 8th Raguza here gives all Albanian lands north of Alessios (Clarendon) (1). Lezha However being close to Spring (Kruja) there remains isolated. In 1082 Alexis Comnéne installs its troops in the square Deabolis, in the valley of Devoll (2) of which can be achieved lakes of Macedonia, and beyond the heart of the empire. Belagrade (Berat) reached between Osumi, while Gllavinica (Ballshi) between Drinos or Vjosa. But the determinant role in the economy plays Albanian coast, which is equipped with numerous castles and castle that serves as the epoch Justiniane transballkanike transit trade, and also the castles of his plays a protective role. In these centuries the Byzantine Empire interesohej not at all except for the coast of Albania which, as we said played very strong role to the Byzantine smund to leave it. But given that the number of Greek colonies in the service of Byzantium were scarce, despite the efforts made for the installation of numerous Byzantine Greeks in the Albanian coast, Byzantium had to get you in cooperation with local indigenous Albanians because if that were the Albanian coast fall, then the road was open to Thessaloniki, as was observed also in Norman attack of 1185 (3). The Albanian population lived in conditions of mizershme given that all the country's natural resources were taken and shipped from Venice, Byzantium, and Ragusa to Albanian ports and then sold in other countries. Albania was mjafueshem timber to maintain all ports and vessels in the Byzantine Albanian coast but he also transported in Italy and elsewhere. Grains and cereals were so abundant in the area of \u200b\u200bVlora, that the ones enough Norman to feed all their hosts (4). The first Crusade began, and Robert de Flanders with his army after spending the Slavic countries and came to Albania said: Finally we came to a place where nothing missing SDO us (5). Atkeqesisht banoheshin Albanian towns and controlled by foreign trade and some rare local quisling who had achieved some very gentle, where as the first Albanian prince was Progoni autonomous Albanian who fought hard to achieve its autonomy given that he had constant pressure from the Greek colonies and Byzantine masters who control the economy and the situation political change in Albania. A concrete example was the Westmoreland Chryseloi family which owned a large part of the land in that area. They were of Bulgarian origin and were helenizuar but were allied with the Tsar Samuel and Armenian and spend time here under the Bulgarians and the Byzantine empire, here below according to their strategic interests and economic. Examples of such land master had hundreds of thousands (6). Dissatisfaction of the domestic population was increasing day by day and reaching its peak and this is shown clearly when in 1185 the Thessaloniki Eustathe admits openly that they were Albanians who facilitated getting Westmoreland king of Sicily. Anne Comnéne writes that in 1081 during the Norman attack in Durres majority of colonies were tragtare Greek, Venetian and Veneto-Byzantine amalfitane.Luftrat 12th century city of Durres do that and many other Albanian cities fell into the hands of time Greeks and once in the hands of Italians taking into account the fact that after every battle and Albanians burned many countries taken as a robe domestic war on both sides. These wars of varferuan local population even more. At that time the Genoa preparing a military intervention in Albania and the fear of this thing in 1205 Venice occupied Durres. Even Pisa in that period had eyes on Albanian soil, waiting for the right moment to be conquered. In 1270 the Albanian coast passes under the King of Naples of CIL ive very high taxes which leads to removal of the Venetians and raguzianeve Etheria in this way bringing the decadence of Durres and other coastal cities. Ragusa and Venetians, then flow to countries that are not controlled by Napoletanet especially in the south where the possessions belonging to Byzantium. Ragusa exportonte Slavic Albanian products to markets and for its internal consumption in Dalmatia while Venice to Italy. French author Alain Ducellier in his book "Byzantium and Venice BETWEEN ALBANIA" writes local seprodhuesit suffered more because the economy was driven by foreign colonies and was turned into a slavery for the locals who worked as slaves living in very primitive conditions and often through tents and dilapidated houses in the cities aristokrateveshqiptare except some who had returned to being complicit in slavery quisling who had impozuar colonial Byzantium (with its Greek columns) Venice (in Italian) and Ragusa veta.Ne armies of the early century to 15 further worsened the situation for the Albanians since the Venice of rimorri Durres in 1392 and continued theft of Albanian products which served to fuel up in Dalmatia Zadar from Kotor (7). After the 1385 Venice began to give paramount importance given that the Ottoman Albania is go near and Albania was a strategic location with its castles that would serve as the basis Venice against the Ottomans. Despite the sacrifices of the Albanian princes local autonomy not only as Venice but also encouraged them fought starting in 1385 and by the time of Scanderbeg Albanian where strong families as Balshajt was fought bitterly by Venice. While the author K. Jirecek in my Valona Mitteralter (Illyrische-Albanische Forchungen) says that the Albanian princes asked help Venice against the Ottoman rulers. While Alain Ducellier calls Venice a very negative role in Albania because of severe fiskaliteti Albanians and they exert enormous abuse of officials to agrikultoreve native Venetian led to a massive and progressive migration of Albanians in the 15th century until the point that Durresi that was one of the cities and ports with strong Balkan 1430 is considered as "nearly empty and very poor" (8). Venice and Ragusa had strong political connections with some Albanian prince who's enabled them multiple benefits at the expense of the Albanian people. In this way quisling rulers who were enriched but also allow the authority of Venice and Raguza on annexation. These princes not like the arrival of the Ottomans in the Albanian lands that would thus lose their economic supremacy and privileges that had oppressed the local population. These princes were Topiajt, Muzakajt, Kastriotët, Arianitet, and who were allied Dukagjinet subjected to Venice and then Raguza against Osmaneve.Ne 1461 that exports large quantities Valona shook towards Raguza (which, after the Venice weakness progressed especially in Vlora and Kanina), traders and villagers around Vlora forced to buy grain on More to mbijetuar.Raguza in that period despite the Ottoman presence was a strong super colony in Vlora and the above fact clearly shows to what extent they use the population local. Ragusa was also the monopoly of salt Albanian which the area of \u200b\u200bVlora transported to Dalmatia taking into account the fact that the Albanian coast in the Ionian Sea had an amount many times higher than the salt Dalmatia. After years when the salt of the Vlore 1450 began to expire or pakesohej Raguzianet Vlora left and headed towards the coast of Puglia in southern Italy. Ragusa also played a very strong economic role in the sale of Albanian slave in early 15th century, who were involved in the Albanian lands to be sold in the Puglia and Marche, and this trade continued for decades rarely and why the government theoretically Raguza z stop this but she secretly support for what it was one of the most lucrative businesses Raguza (cf. slaves sold, "Ab Albanensi-bus", Himara, in 1439 (archives historic Dubrovnik). So the secret of the slave traffic Albanian organized in the early 15th century by Slavic princes who sundoninvloren as Zarkovic MCYS. In this way my boat filled Albanian slaves disembark in the ports of Ancona and Porto Recanati (11). Even in the years 1459 and 1466 charging traffickers ship Raguziane entire Albanian slave. They lie poor Albanians especially around the villages that will employ in Raguz and the pay better, but once we reach the Italian coast with the help of their friends to turn them into slaves and sold ata.Pas serious weakness in the towns and Albanian regions such that some road linking Durres disappeared Slavonia and the French author Alain Ducellier in the book "Albania between Byzantium and Venice "says that for this the Turks should not be charged because they did not destroyed the Albanian coast, but colonization and unscrupulous exploitation of Venice, Byzantium, and Raguza the coast and Albanian territories. After the arrival of the Ottomans in the Balkans always by the same author was gjalleruan other way as "VIA DE Zenta" that linked Lezha Shkodra and continuing to Vau Dejes linking Prizren to Skopje, and many new roads were created as that linking Vlora to Berat and then went to Slavonia, Korca or Kastoria, or new road linking the Himara Gjirokaster, by re-establishing a key role in the Albanian territories in this way who bought the goods in Serbia and Macedonia and has been sold to foreigners the Albanian ports already controlled by the Ottomans. Here comes the Albanian princes and merchants who under the tutelage Ottoman began a real business of domestic goods but also those coming from the east with former users and their offenders Byzantine, Venetian, or Raguziane an important role for this played Vlora which was several decades ago was dominated by Jews, some Albanian Slav but especially from the Greek where the best presenter them is suspect Manoli Vissomati known in the years 1417-1435, but it was a string composed of people who parasitic colonies of served repressive policy and exploitation of the country by foreigners. In order to undeniably changed the situation in Albania thanks to Turkish domination and "pax ottomana" taking away the invaders who and users of old colonial and finding the Albanians loyal ally in the Balkans against the Venetians, especially the Albanians hated the latter, created for the local Albanians a very favorable situation for the development of the country, and especially the trade between East and West. After receiving the Ottoman armies Vlora Vlora was in a shopping center liberal conformity of the Ottoman state in thus becoming one of the most powerful ports of the Balkans (9). But Venice and Ragusa dropped no secret traffic in the area Vlora and especially Himara but traffickers frequently attacked by the Albanian people of Himara frequently of them join forces with the Turks to attack traffickers (10). These developments forced the Ottomans to enable local populations by giving them more freedom and opportunities of creating a military-economic system that both sides strengthen the Ottomans and Albanians already were becoming the undisputed allied invasion of the Balkans and exploitation Bizantino-Venediko-Raguzian and to have an important role installation by the Ottoman government played the "Sharia" or Islamic constitution which rejected aristocracy defending a vision of equality of men and approaching each individual the possibility of developing free and demokratik.___________________________________

(1) Year 1022 THALLOCZY SUFFLAY Acta et res Albanian diplomats aetatis illustrantia Media, Vienna 1913/1918 Tome 1 No. 60. (1) Anne Comnéne Alexiade 5, 4, edition, Tome 2 p. 9 (2). Eustathe Thessaloniki La espugniazione de Tessalonica (3) Anne Comnéne Alexiade, 1, 14, Tome 1 p. 53 (4) ID., 4, 1 Tome 1 p. 144 (5) N. ADONTZ Samuel armeniani king of Bulgarian-Byzantine studies armeno, Lisbon 1965, p. 395-403 (6) Alain Ducellier Albania between Byzantium and Venice (7) Archivi di stato, Venice senato Tues 1 p.4 (8) Alain F. Ducellier KAP 17 62 (9) Lam. For. 39 p. 329-364 (1468) (10) Lam. For. 11 p. 116v

How To Cutting Churidar

ALBANIANS AND TURKEY

Abedin Says Rakipi

Ottoman heritage in society Albanian as in all other Balkan countries is numerous and omniprezente: in religion, in the national language, in the ways of life, in the rules of conduct, domestic life, etc.. Its meaning is ambivalent. For the Ottoman heritage is linked to the nation, takes part in national history, is part of the Albanian, and taken in hand by the nationalist discourse, its perception presents a clear dualism of national facts: the same reality used to affirm a fact and its opposite. In this way, as in many other Balkan states the Ottoman heritage minimized and denied by the nationalists and their books. Ottoman period appears as a dark period which precedonte National Revival. It appears as a period repression and obscurantism that is responsible for the backwardness of Balkan states in comparison with the rest of Europe. This is clearly expressed and taught in textbooks and historical writings. In most books and public speeches Islamization of Albanians called accident and disaster that Albanians do not have to forget that they are by their nature Christian. In archives and books of the Ottoman Empire, the opposite occurs, where the Albanians is attributed to a glorious place and talk about them more praise and admiration. A book published in Tirana in 1997 that provides for example a list of 35 Vezirs (Prime Ministers) in the empire from the 15th century until 1922. Sometimes Albanians insist on the similarity of the Albanian and Turkish language and say that 50 percent Albanian language is Turkish and Albanian words can follow without problem television programs in Turkish. Many words have a Turkish etymology though some of them have Greek origin. Turkey Albanians recall with nostalgia that they occupy a special place in the Ottoman Empire and its administration, especially thanks to their loyalty to the empire and their abilities which is admired and respected by the Turks. Albanians in Turkey show a history that has made partikularitetin the two aspects, positive and Ottoman heritage: An Albanian complains a Turk than 5 centuries of Ottoman Empire had left the country vulnerable to a blizzard. As Turk says? Why qaheni you? During five centuries the majority of ministers of education were Albanian, So you battle them all. Ask yourself and account now. Meet when needed should be taken into account the Turkish-Muslim assimilation operates nowadays in some areas of the country. Both words are taken for each other and association with a religious community is often understood as ethnic identity. Greek-Orthodox Assimilation functions in the same manner. In some rural areas vetparaqiten Albanian Muslims as Turks, although I do know the difference better understanding nderrmjet etnonimit religious and national. This fact-confusion used by Christians to at least put in doubt whether their affiliation to the nation, maximum doubt their loyalty to the Albanian nation. Radical Christians use this fact in our days through the media as public charge putting their Albanian Muslims in the dock to make them feel fajesore who have accepted Islam. They represent the Albanian Muslim or Turkish backwardness in the Balkans or the modern Muslim who no connection with other Muslim countries and has an Albanian Muslim, making it almost secular or Islamic nuances new poor. Both groups split in divisive ideologies serve want to share the Albanian Muslims while factions removed them from each other and especially from other Muslims be they Turkish or Balkan. On the other hand Christianity is presented as the religion of their ancestors and national pride by using the slogan that every Albanian in its interior has a Christian worldview. Using Christian figures as national heroes emphasis on the establishment of an ideology to future generations paralelizimin consisting of the nation and its heroes with Christianity and Christians. This ideology is developed from a century and has its roots in the Albanian national renaissance with people like Vincenzo Dorset, Constantine Kristoforidhi, etc.. But if the rebirth Albanian Albanian Muslims were very close to Islam and had a clear vision of the traps of fanatics and agents of the church, working until the last moments of the Turkish Empire, in our day and they are just too naive to sophisticated traps , strengthened and modernized the Christian fanatics. For more should be added the fact that after the wars and massacres of the population pameshirme Albanian Muslim from Christian countries neighboring wild communism and atheism destroyed any hope Enverian komunitativ and diplomatic organization of Albanian Muslims by leaving them out of Islam as it is far east from west. But the final and lethal shock are given nowadays Albanian Muslims from Christian-secular circles by paralelizuar them with anti-Albanian and Turkish backwardness in the Balkans. This platform started immediately after the influx of church associations in Albania after 1990. These associations, which with the help of the secret services of the church knew that Albanian Muslims after qafirizimit Enveriane dictatorship and communist atheism wild, do you find them without any religious knowledge and spiritual side lost. Lack of knowledge and ignorance and automatically inkultimi of atheism in the Muslim mind make them easy prey for Christian missionaries. But also by economic Albanian Muslims were crushed and it was exactly this point the weak and delicate that missionaries is best used by Muslims bought the poor souls for a piece of bread given that the latter had children and families to feed. The only important element of the Christian missionaries had disrupted economic aid to Muslim countries to send the Muslims after the accession of Albania into the Islamic Conference countries. In this way, parallel with the economic aspect of foreign agjenturat Church began the establishment of a media industry that will be used as a major psychological weapon for removal Muslim Albanians from the historical truths that even to this day i deleted and minimize our people. Manipulation and distortion of historical facts from the Slavic-communist ideology led many generations to perceive Islam as a religion occupiers who oppress the Albanian people of paralelizuar it with tyranny and backwardness. Having assimilated the religion Islam conqueror they imply that Islam is imposing something foreign and Albanian in the world is not part of the Albanian identity. So I used theses occupancy as a core that discusses and develops a hatred of Islam and the gradual removal of Albanian Muslims from Islam and Christianity closer Attempt retranslation are recognized. After the coup and civil war orchestrated by the Greek Church agjentura and grekofilet shqipfoles in our lands of 1997 Muslims were expelled in extent by the state administration and you put a lid on development opportunities to their Albanian arena. The murder of Azem Hajdari, Abdi Baletes eliminate from the political scene after threats from the armed grekofileve Band and many other factors that made the church the opportunity given to share freely. Year 2000 and 2001 and the twin towers attacks accelerated and facilitated the work of the church by Albanian Muslims cut any economic assistance from other Islamic countries on charges of financing international terrorozmit. Faced with this misery
small part of the Albanian Muslims were forced to feed their children become spiritual slaves manipulations Church and change religion. But although the majority asimiloi some anti-Islamic attitudes did not change the religion but secularism partially admitted to survive in a society where the Taliban and rimonte Muslim and Christian poverty with wealth, modernity and development. Retranslation are recognized platform ideology of Albanians continued and even intensified in the Muslim territories of Kosovo by the Vatican and church agjenturat after Kosovo's independence and gave the contribution that western countries in recognition of this independence. The main slogan was Europe and America liberated us (ie Christians) and among those is our future, so should Europeanizohemi modernizohemi and (of course, to abandon Islamic custom to adopt Christian ones). True
Nato (to which is part of Turkey)
liberated Albanians from Serbian slavery but on condition that they become vassals of Americans and Europeana. The same thing happened before 500 years ago when Sultan delivered us from bondage Serbo-Bulgarian-Greek-Raguziane Venediko (five yoke dhejo a) as requested by us are doing now Europeana and Americans are in Kosovo to its ally. The same scenario the various actors. Although public authorities and American Europeana rikonvertim the Albanians do not want to Christianity under the mat they encourage it by funding and developing anti-Islamic ideology that will lead to generations of Albanian youth in Kosovo to grow and are educated with a deep hatred against Islam, which will automatically make them Christian. If Sultan imposed Albanian Christians 500 years before the economic tax nowadays Albanian Muslims after the impoverishment of their being imposed on you has only economically but also ideologically and tax mentality. Taking into account the fact that these taxes pagohen only then we dont rikonvertim choice but it remains that the first 500 years of anti-Muslim Albanian n forced to accept Islam, but this time the opposite is happening and is shown the other side of the coin. Then the two sultans which to choose that first 500 years that gave us the hand the keys to Istanbul or this the young man who gave us Kosovo making us in his vassal in the Balkans and returned to us Christians. What
Murat, who assumed Kosovo Serbs before 500 years to give tja Albanian Pashas it on hand or have rescued the young man who has made it now and ecclesiastical and secular Albanian? Why the first is treated as invaders and violent konvetues while the second as liberator and hero? If both lead to the same end which is nderrmjet their differences? The honest answer every Albanian could find at the end of his heart and mind.

Pastor Thank You Note Funeral

ALBANIANS AND TURKEY AGREEMENT WITH SULIOTET Veli PASHA AND VIOLATION OF THE AGREEMENT BY SULIOTET

AGREEMENT WITH SULIOTET Veli PASHA AND VIOLATION OF THE AGREEMENT BY SULIOTET

(This writing is an academic backlash against grekomanit Arben Llalla who put in the service of ideology requires grekofile to Sulioteve hide the undeniable historical truths. Here then is discovered The agreement also violated Suliotet, cut in trust Veli Pasha who then perndoqi and killed. The truth is different, not as we present grekomanet corrupt in the history pages of Albania)

Says: Abedin Rakipi
(Researcher, Writer)

After endless attacks that bandits and robbers in the ranges Suliote Suli performed on the Muslim residents of the lowland villages, and after endless taxes that they Cham villages came under threat of extinction, Ali Pasha Tepelena not patient with this situation of chaos decided to collect all beys, Cham and Tosk to attack Suliotet . Immediately after news spread that Ali Pasha is collecting an army Surrounded great to Suli, the Archbishop of Artes Ignaci wrote a letter to the Christians of Kasiopise that you go to help Sulioteve article, the threat of shkisherimit. He also wrote to the heads of Armatoleve where among other things saying, Metropolitan Courage, do not blow the game of serpents. (The word he meant Muslims snakes, and people of Ali Pasha, for armatolet were put into service.) As one of the priests and religious of St. Sinaite Katerines the Sinai (the sect located in Janine) went to the mountains of Suli and you asked to hand Sulioteve and fall into peaceful terms with Ali Pashane. But they said to leave that otherwise would pushkatonin. (1) Jerotheosi, archbishop of Ioannina that also tried to convince Suliotet, but without result. Even the village priest in eastern Paramithia Gliqit received the same answer, and it was forced to retire in Parga, for fear of threats that did Suliotet. In 1800 Suliotet who had lost a good part of their commanders, during the numerous wars against Ali, under the direction and orders of the priest Samuel, who was for years the main orkestruesi karnazheve bloody attacks and made by Suliotet, the villages Cham, began attacking Velanit Castle, south of Paramithia, and north of Dhrohomise. Samoil organized plan of attack of the castle, which was held by 180 Muslim Camera beys under orders, Cham who belong to the great alliance against Sulioteve Ali Pashiane. During the attack he sang psalms that supposedly Mitokokali, it was his right arm is the man of the Day of Judgement is aroused by divine will to wreck Velanit Castle. Tonight he sang at night with a prophetic voice Velanit walls shall fall like the walls of Jericho in the Bible. Do not ask God but 200 men, some barrels of gunpowder, and some strong women Suliote to ship merchandise in our mountains all the Muslims he continued. They were released as hungry wolves who see the high mountains of their prey, attacking when the shepherd is asleep, and the torn and bleeding to death. Ndoshi as Samoil had anticipated that the endless ammunition and barrels of gunpowder was taking the French, through Parges or Corfu, by passing those hills, and hidden routes. Together with some Suliote Samoil gerrmuan a secret tunnel up near the castle and once spent gunpowder barrels in the wind threw castle held by the Cham. Once a part of the wall of the castle thrown in the way opened for Suliotet wind, which is close Cham even inside the castle and about 60 of them burned alive. After news of the destruction of the castle near Velanit, and news that were very close Suliotet Paramithia Ali went to Janine, he distract from the anger, and sadness. The angry he opened the windows of his house and began ulerinte fort palace before the court: Did not the Muslims? So when o embarrassing race will continue to make such a life of sin (by Subject to suliote thieves)? Would you let a handful of pikellojne muslimanizmin thieves? Or will you wait for them to come get even Janina tju? All those who are the sons of Islam to come immediately and to unite under my banner! (2) Ali Pasha as 14,000 troops assembled with Muslim Albanians began his campaign during the wars against thieves Suliote. After several years of war, Suliotet
that no longer get provisions and ammunition from Corfu Parga and after leaving the French, were surrounded from all sides by troops of Ali in the mountains of Suli. Parga tju smund already come to the aid, and their mountains were deserted, and smund you approach them nothing more than a starvation. Samoil vain directed to the sky prayer, and give people heart in hand moment, when a voice calls for capitulation first. Should be continued to rise kapitullojme Other items, skemi other way. Voices calling for wholesale capitulation was made, as far as the wrought Samoil jumped from the country and said: Those who want to become slaves let kapitullojne, those who believe in Judgement Day, let's line up under my banner. But now no one listens Samoil fables. All asked the picture Suliotet Xhavelles that require Veli Pasha (son of Ali Pasha carrying surrounded Suliotet)
a truce and a capitulation. Veli immediately responded positively by proposing amnesty you to disconnect the following verbatim from the book "History of the regeneration of Greece." (Histoire de la Regeneration de la Grecia 1843)

Allah (is)
Peace and Forgiveness, I
, the Delvina Veli Pasha, son of Ali, son of Veli, Muktarit son, the son of Salih Tepelena, Valiu of Thessaly, Deverenghi Pasha, member of Supreme Council of the Sublime Porte, the Monarch of monarchs, the Sultan shperdan glorious that crowns of gold, who reigns over the world Tron with his permission, the tune Suli Christians act the following:
Suliotet will have the freedom to leave their country with their arms, baggage, ammunition, baggage and all they'll want to take with them to go either abroad or within its own discretion.
personally commit to pay transport all the animals that will need to transport them to their clothes, their animals, the elderly, women, famijeve, wounded, and everything else by the country that they would want to go. All Suliote
hostages held prisoners by order of my father will be freed. Suliote
Those who want to live in Albania, and live with us to find property, land, villages, everything free, protection, security, and warmth beside me and my father.
swear that this pact is sacred, I swear that none of Suliotet will not touch, chess, bullied, or judged for what it has done in his past. If you violate this treaty, or if the violation of any of us, for ourselves neshtrohem and myths that deserve the title of a Muslim apostat (kaafir apostate, which was the culmination of the spectacle of a man at that time, was better than vdisje be called such). If you violate this pact, let us also brakstisin our women, that would make great oath. As my loyalty test a copy of this pact will be given Sulioteve, and God with mallkofte and destroy if he violates it.
Written and signed by me and my brothers in arms, Sunni Muslim. December 12, 1803
Suli Ali Veli Pasha Zade
Elmaz Bey, Ismail Bey Konica, Muhammad Bey, Ismail Bey Prronjo, Çapari Hasan Bey, Bey Ago, Abedin do Zarkani, Omer Bey, Bey Meçe Bono, Hajj Bido, Latif Hoxha, Hysen Toska , Abbas Tepelena. (3)
We December 15, 1803 Veli Pasha sent a letter to the captains of Parges asking them to be housed Suliotet, and to assist them in their transition to where they want to go. Under the direction of Photo Xhavelles Suliotet began to leave their country by taking the direction of Parges. Among the Imams who were accompanying them Dhimo Drako, Dhimo Zervas, Diamant Zervas, Zervas village of Suli (from the tribe of the Suli Zervas derives gjakatari napoleon Zervas who in 1944 head to the ghastly massacre of Chams while they mercilessly massacred ). Another part under the direction of Kutzonikes Sulioteve, George Bocari, etc. Palaskes took Zalongos running. Another part Etolise took took running to join armatolet led by Paleopullo.
Suliotet While moving away from their mountains Albanians entered the mountains of Suli, and Samuil priest who for several decades had led the fight against them, the cop pulled them over to where he had hidden all the powers of the gunpowder was used Suliotet. After he pulled them up there that he set fire to barrels of gunpowder that threw it in the wind together with a large group of Albanians Mohammedans, who had followed. For this he was assisted by some Suliote that they had received the capitulation. Veli Pasha who was himself witness the explosion and the murder of hundreds of Albanian Muslims regarded this gesture as marreveshkjes fractures and pact of peace. (4)
And indeed it was a clear breach of the agreement he made peace with Suliotet. The very sad death of his people, and after breaking the Pact Sulioteve with this gesture he ordered to follow and kill all Suliotet. If Suliotet would not have cut the trust Veliu he would have left them to flee calm in their work as he really allowed. Although he left Suliotet free to leave after several decades of monstrous crimes committed by them were present and were far away, Veli armies reached a part of them, and killed all men, but women had to their captive they threw the rock in Zalongo, an act which the adventurous French writers who praised Greece's dance was also called Zalongos. Progreke what French writers forget to write is that hundreds of Cham girls threw around wells, springs, rocks, etc., for not falling into the hands of Sulioti napoleon Zervas and his troops. It is therefore true story of the capitulation of Sulioteve who after being forgiven by Veli Pasha killed hundreds of his people, thus breaking the pact signed by them, which it was forced Veli Pasha, the son of Ali Pasha, to retaliate against their disloyalty by persecuted and killed a part of them. This article denjon clearly show the true history of the capitulation of Suli, who knew not keep the word given, and as deserving of suffered. It is a backlash against the lies and historical creations grekomaneve
shqipfoles who distort our history of treating this event as a wicked man who attacked the Ali Pasha Suliotet and cut them in trust after the pact signed with them. But Western historians say the opposite by showing clearly what happened as to be broken nose as Sulioti Arben Llalla grekomaneve which distorts historical facts by making them prosuliote and by singing songs of praise Sulioteve themselves cut it into trust Veli Pasha. Arben Llalla hide what is that napoleon is Suliot Zervas Zervas of Suli village which is located in southern and northeast Zhirmiut Valanidhit. To the east of this village lies Filipjadha. Tush Zervas, Dhimo Zervas, Zervas Diamant are some names of Sulioteve who fought against Ali Pasha, the Chams and the government. George Bocari, Marko Bocari are some names of the village of Suli Boçar was found between Gliqise and Nikolices, who fought against Ali Pasha and other Muslim Albanians. Bocari Marko and his friends were calling Pargariteve to 28.06.1821 with the following words: "Pargarite! Muslim serpent was crushed by the cross. Holy cross flag waved over the coast of Epirus ...". Already know which flag clear that cross Bocari Marko fought in 1821. (5) While
their descendants are Bocari Col. Demetrio, who represented Greece at the division boundary commission in the years 1913-1917. There were people who killed Col. Demetrio Bocari Telinin Italian general because this several Albanian border villages has spent Albania at the expense of Greece. While other Boçaritet Sotir Bocari and Jorgaq Bocari were two of the executives who committed horrors andarteve Paramithi mass in 1944. (6) People like Arben Llalla
and Isuf Hajredini with their lies progreko-suliote seek to throw ashes on the historical truths and warped them giving them progreke color at the expense of the Chams and Albanians in general. These are people who eat Sulioto values \u200b\u200bsky-down Arvanites violating wildlife that suffered genocide Cham population seeking to remove the memory of this genocide by covering it with cloak of glory Suliote that during the last two centuries the cross in one hand and knife on the other side massacred hundreds of thousands of other Cham Muslim and Albanian.

Histoire de la Regeneration de la Grecia pp.
Ibid p. 139. 141
Histoire de la Regeneration de la Grecia pp.
Ibid p. 151. 154
Ibrahim D. South encyclopedia Hoxha of Albania pp. 56
National Rural Forum in Greece pp. 362

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Lord Byron hatred towards Islam ideology of complexity

of Lords BAYRONIT HATE AGAINST ISLAM

Lord Bayron in korrespondecat with his friends shprehhapur his hatred and racism against Islam dhemuslimaneve. Here's how he says on page 156 telibrit (Conversations de Lord Bayron recuillies): "Burckhardt and Browne were Mohammedans; iqelbur translation of the Qur'an was suspected Islamic njeislamik are different from you Shelo (SHERLEY).
It also explained his participation in luftengreke run by Marko Bocari and many arvanitas tetjere.Bajroni spent half of his estate to the Greek revolution and especially tefinancuar Misollongjikur he landed in Italy by boat filled with arms. Aingeli killed by multiple attacks of his dheshqiptaret Vrioni Omer. Vrionet even to this day njihenne made as a family with very fortapatriotike tradition and are one of the respektuarate Portland families for the contribution they have given Albanian nehistorine. Abedin

Rakipi

Milena D. From Met-art.com

ideology of complexity

writes: Abedin Rakipi

ideology causes complexity in all sense a issues increasingly central to the urgency is the need of society for informacion.Kompleksiteti of complexity of some Albanians as Mr. Kelmendi was with eyes closed and without any basis walking towards receivers external bias even though most of the bias made by our enemies and also the main entrance to the imposing their ideas without bringing any concrete evidence and facts from any reliable source of historical or cultural acceptance of the doctrine is but the injorances.Ata only brought us the personal opinions and writings of some authors zhgarravina not serious and anti-Muslim sworn that in any Western country not recognized, even in any Muslim country except in the wells also pass phase BALLKANIT.Sapo concept of complexity displayed skepticism he himself very complex ushfaqur complexity at different scales. I applied to biological phenomena and informacionale found through many other basic concepts like `c frikes.Frika care is so honored that Mr Baki Ymeri appeared to warn us that we take care that the veil of Muslim girls in danger of European future of the Albanians. This concept of care is referred to as scientific words PARANOJA.Kompleksiteti also mixed with other more basic concepts such as the concept of open system (free thought and democracy), retroaksioni, (act of concealment that certain behaviors out of fear) as it would for we can fshihnim Europe who are Muslim for fear that it dont accept the European Union, information and evolution shoqeror.Te all these concepts together form a system that is multidimensional world of information and jeta.Pra very many people who have complex that supposedly destroy the Muslims of European integration work should only know that they live in a world that bears the name of paranoia. Chaos chaos phenomenon

Phenomena Produces complex (as is the example of Kelmendi and Ymeri) Starting from simple elements FARE WHEREAS, body attitude produces simple (such as Hamdi example NUHIJUT and Abedin Rakipi) BUT Progressive Given the complex elements (to the SDO probably forgive those who fail to understand the phenomenon of chaos).
So gentlemen who openly invite you to overcome your complexes and moving forward with the head up knowing that with accurate information studies and enter into another world in which there is no proportionality nderrmjet any information and response effects, but only progressive resolutions in favor of the company, leaving behind the lack of real information and the presence of false information and forward looking information accurate historical and retrieval of historical gafave atheists, communists and enemies of Islam all made at the expense of Albanian Muslims ..